John Stuart Mill: The Paternalistic Temptation

The temptation toward paternalism is one that I feel keenly. And I think  that paternalism can be justified in some situations. So it is in important measure to cause myself to examine my own motives and cause myself second thoughts on that front that I post here what John Stuart Mill writes in the introduction to On Liberty about the paternalistic temptation:

The ancient commonwealths thought themselves entitled to practise, and the ancient philosophers countenanced, the regulation of every part of private conduct by public authority, on the ground that the State had a deep interest in the whole bodily and mental discipline of every one of its citizens; a mode of thinking which may have been admissible in small republics surrounded by powerful enemies, in constant peril of being subverted by foreign attack or internal commotion, and to which even a short interval of relaxed energy and self-command might so easily be fatal, that they could not afford to wait for the salutary permanent effects of freedom. In the modern world, the greater size of political communities, and above all, the separation between spiritual and temporal authority (which placed the direction of men’s consciences in other hands than those which controlled their worldly affairs), prevented so great an interference by law in the details of private life; but the engines of moral repression have been wielded more strenuously against divergence from the reigning opinion in self-regarding, than even in social matters; religion, the most powerful of the elements which have entered into the formation of moral feeling, having almost always been governed either by the ambition of a hierarchy, seeking control over every department of human conduct, or by the spirit of Puritanism. And some of those modern reformers who have placed themselves in strongest opposition to the religions of the past, have been noway behind either churches or sects in their assertion of the right of spiritual domination: M. Comte, in particular, whose social system, as unfolded in hisSysteme de Politique Positive, aims at establishing (though by moral more than by legal appliances) a despotism of society over the individual, surpassing anything contemplated in the political ideal of the most rigid disciplinarian among the ancient philosophers.

Apart from the peculiar tenets of individual thinkers, there is also in the world at large an increasing inclination to stretch unduly the powers of society over the individual, both by the force of opinion and even by that of legislation: and as the tendency of all the changes taking place in the world is to strengthen society, and diminish the power of the individual, this encroachment is not one of the evils which tend spontaneously to disappear, but, on the contrary, to grow more and more formidable. The disposition of mankind, whether as rulers or as fellow-citizens, to impose their own opinions and inclinations as a rule of conduct on others, is so energetically supported by some of the best and by some of the worst feelings incident to human nature, that it is hardly ever kept under restraint by anything but want of power; and as the power is not declining, but growing, unless a strong barrier of moral conviction can be raised against the mischief, we must expect, in the present circumstances of the world, to see it increase.

The Rise of Tape Recording

Bing Crosby played a key financial role in the rise of tape recording because he wanted to spend more time playing golf. 

Bing Crosby played a key financial role in the rise of tape recording because he wanted to spend more time playing golf. 

From David Byrne’s book How Music Works, pp. 99-100:

Milner tells the curious story of the advent of recording tape–the next medium on which sound would be captured. The sequence of events that led to the adoption of tap is so accidental and convoluted that its invention and adoption were far from inevitable.

Just before WWII, Jack Mullin, an engineer from California, tried recording onto various mediums other than discs, but with limited fidelity or success. When he was stationed overseas during the war, he sometimes heard broadcasts of radio programs featuring German symphonies. Nothing unusual about that: lots of radio stations had their own orchestras that played live in large studios or theaters, and those performances were primarily broadcast live. The odd thing was, these “performances” were happening in the wee hours of the morning, and Mullin heard them when he was working late. So unless Hitler was commanding orchestras to perform in the middle of the night, Mullin’s only conclusion was that the Germans somehow had developed machines that could record orchestras with such fidelity that on playback they sounded live. 

Through a happy accident, Mullin ended up in Germany right after the end of the war, and someone said that those radio transmissions had come from a town near where they were stationed. Mullin went to look, and sure enough, there were a couple of tape machines that had been modified in such a way that their fidelity vastly improved on what any other existing technology could achieve. German technical innovations, like their rocket technology, were now free for the taking, so Mullin dismantled one of the machines and had the parts sent to his mother’s house in Mill valley. 

When he got back to California, he reassembled the machine, and in the process figured out what the Germans had done. Among other things, they had added a “bias tone” to the recordings–a frequency that you can’t hear but that somehow makes all the audible frequencies “stick” better. Mullin eventually put these machines to work, and he discovered that in addition to being a good recording medium, tape also opened up some unexpected possibilities. If a radio announcer flubbed a line, Mullin could edit out the mistake by splicing the tape. You couldn’t do anything like that on disc! If a comedian didn’t get the same laughs he got on his run-through, then, assuming the run through had been recorded, the laughter from that performance could be spliced into the “real” performance. The birth of the laugh track! Furthermore, laughs could be reused. “Canned” laughter could be added to any recorded program if the live audience didn’t yuk it up sufficiently.

The use of editing and splicing meant that a “recording” no longer necessarily represented a single performance, or at least it didn’t have to. The beginning of a song, for example, could be from one “take” and the end from a take done hours later. The broadcast version could even be the result of performances that had been done in many different places spliced together. The elements of a “performance” no longer had to be rooted in contiguous time or space. 

After seeing a presentation by Mullin of his tape recording device, Alexander Poniatoff formed a company, Ampex, to make more tape machines based on Mullin’s designs.  The banks, however, wouldn’t give Amex the loans they needed in order to get things up an running–constructing the early machines required considerable capital–so it looked bad for the future of tape-recording.

Around this time, Bing Crosby, the singer who had mastered an innovative use of microphones, was getting tired of having to do his very successful radio show live every day. Bing wanted to spend more time playing golf, but because his shows had to be done live, his time on the links was limited. Crosby realized that by using these new machines to record his shows, he could conceivably tape a couple of shows in one day and then play golf while the shows were being broadcast. No one would know the shows weren’t live. He asked ABC radio if they would agree to the plan, but when they saw Poniatoff’s “factory”–which was a complete shambles, with parts scattered all over–they said no way. So Crosby wrote a personal check to Ampex that guaranteed the machines would start getting built. They did, and after Crosby’s initial order, ABC soon ordered twenty more. The era of tape recording, and all the possibilities that went with it, was under way. 

I read this passage in the light of what Charlie Stross said in his post “On the diminishing marginal utility of Stuff”

So why do the rich keep trying to acquire more money, long past the point at which it can make any noticeable difference to their lifestyle?

I have three answers. One: it becomes a habit. You don’t generally get to be hyper-rich without many years of continual effort; after a decade, just about anything becomes an ingrained habit. Two: it becomes a game, a way of keeping track of how well you’re doing at whatever it is you want to do. And three: you’re trying to build up a war chest that will buy you a very expensive toy—one that isn’t currently available at any price, so that if you want one you’ll have to sink billions of dollars and years of your own time into building it.

The latter is unusual but not unheard-of. Elon Musk has repeatedly explained that he wants to retire on Mars. That’s a not-available-at-any-price option right now, but he’s definitely serious about it; which is why he sank most of a gigantic fortune into building his own space program.

Quartz #9—>Could the UK Be the First Country to Adopt Electronic Money?

Link to the Column on Quartz

Here is the full text of my 9th Quartz column, “Could the UK Be the First Country to Adopt Electronic Money?“ now brought home to supplysideliberal.com. In draft, this column had the working title “How the Transition to Electronic Money Rewards the First Movers and Punishes the Laggards.” It was first published on December 12, 2012. Links to all my other columns can be found here.

If you want to mirror the content of this post on another site, that is possible for a limited time if you read the legal notice at this link and include both a link to the original Quartz column and the following copyright notice:

© December 12, 2012: Miles Kimball, as first published on Quartz. Used by permission according to a temporary nonexclusive license expiring June 30, 2014. All rights reserved.


The “fiscal cliff” of mandated tax increases and spending at the end of this year is simply  the peculiar American version of the struggle of advanced countries around the world to deal with mountains of debt. The euro zone debt crisis can be depended on to provide constant grist for the news mill, as Quartz’s Euro Crunch obsession demonstrates. Japan’s debt is a quieter, but in many respects, larger time bomb, as Anthony Fensom explains in “Forget Europe: Is the Real Debt Crisis in Japan?” backed upby an official International Monetary Fund warning. And our mother country across the pond is not immune.

What people don’t fully appreciate is the extent to which hobbled monetary policy has exacerbated these debt crises. The high levels of unemployment that have dragged down tax revenues and elevated government spending—as well as making it harder for individual households to get out of debt—could have been cut short if monetary policy had more vigorously fought the slumps that have faced the US, the euro zone, Japan and the UK. And whatever the Fed, ECB, Bank of Japan and Bank of England could have done (more Quantitative Easing, anyone?), there is little doubt that they did less than they might have because of their inability to push short-term interest rates more than a hair into negative territory.  In his November 2000 academic article “Overcoming the Zero Bound on Interest Rate Policy,” Carnegie-Mellon economist Marvin Goodfriend explained with admirable directness: “No one will lend money at negative nominal interest if cash is costless to carry over time. Therefore, the power of open market operations to lower short-term interest rates to fight deflation and recession is strictly limited when nominal rates are already low on average.” In other words, if a central bank tries to push short-term interest rates very far below zero, people will shift to storing their own massive piles of paper currency, which makes it a lot harder for central banks to do their jobs.

In “How Paper Currency is Holding the US Recovery Back,” I explained how subordinating paper money to electronic money can end recessions and stop inflation. Freeing up monetary policy then makes it possible to raise taxes or cut spending to deal with debt without throwing the economy back into a deep recession. And as Matthew Yglesias points out, with the means to keep the economy at the natural level of output—at the sweet spot between recession and the overheating that accelerates inflation, we “… could happily move on to more interesting topics, such as: How do countries get rich rather than simply escape recession?”

The key is to allow for an exchange rate between paper currency and money that is recorded electronically in bank accounts. I am proposing that in times of economic emergency, the rate at which electronic money could be converted into paper currency would be allowed to vary over time. Let me use the pound as an example, and a 4% per year rate of depreciation of paper money. The exchange rate would start out at par: withdrawing £100 from a UK bank account would yield £100 of paper money, as usual. But after three months, if you withdrew £100 from a UK bank account, you would be handed about £101 in paper money. After six months, you would get about £102 in paper money, and so on. Of course, the exchange rate would apply for deposits as well: after six months, depositing £102 of paper money would add £100 to what was shown in your bank account. Retailers might accept paper money at par for longer than banks, but after a while, they too would ask for more in paper money than would be charged to a debit or credit card. But the extra paper money banks would give for withdrawals would make that a wash. The exchange rate between paper pounds and electronic pounds wouldn’t directly change how far anyone’s paycheck would go. What it would do is allow the Bank of England to set short-term interest rates anywhere above negative 4%. That is, since the value of paper pounds would be shrinking at the rate of 4% per year in relation to electronic pounds, the Bank of England could push interest rates so low that the number of electronic pounds in a bank account would gradually shrink at a somewhat slower rate.

What a negative interest rate means is that there is no way for someone saving money to stay even using a totally safe saving strategy, either in a bank account, or by saving currency. Negative interest rates help to fight recessions, and once the economy recovers, interest rates will soon return to normal. Indeed, even someone living off of interest income is likely to be helped more by the quick recovery of the economy, leading to interest rates above zero, than if interest rates had not been able to go negative, but had stayed at zero for a long time.

Negative interest rates stimulate investment when firms find that building a new factory or buying new equipment in even a wounded economy earns a better return than putting money in the bank or keeping paper money in a safe. Negative interest rates have another powerful effect as well. They cause savers to seek higher returns in foreign stocks, bonds and other assets. For the UK, the purchase of foreign assets would put pounds in the hands of people outside the UK whose only good use for those pounds is to either to buy UK products or to pass off the unwanted pounds to someone else until someone spends them on UK products. So negative interest rates stimulate exports.

Right now, most major economies are struggling to get enough aggregate demand stimulus for their economies. And one nation’s exports—an addition to aggregate demand, are another nation’s imports—a subtraction from aggregate demand. So the powerful effect of negative interest rates on exports means that the first movers in the transition to electronic money gain aggregate demand at the expense of the laggards. But that should just spur the laggards to make the transition to electronic money as well; then the whole world will have all the aggregate demand stimulus it can possibly use (and more, if care isn’t taken not to overdo the stimulus). Or if other nations stubbornly resist the transition to electronic money, the first movers could still come out ahead even if they invited other countries to do exchange rate interventions that would give them less of a boost in exports, but a bigger boost to investment in factories and equipment. (One reason the first movers would come out ahead is that such exchange rate interventions would involve the laggards lending to the first movers at even lower negative interest rates than would otherwise prevail. That means the laggards would, in effect, be paying the first movers an arm and a leg to take the funds.)

The fact that the transition to electronic money rewards the first movers and punishes the laggards makes it much more likely that this transition will actually happen in the near future. Once any major economy gets the ball rolling, others will soon follow. And nations should be vying to be the first. My use of the UK as an example above is not random. The UK could easily be the first nation to make the transition to electronic money. Such a dramatic move would be easier to push through in a parliamentary system of government, with a powerful Chancellor of the Exchequer, than in the American system of government, replete with checks, balances, and gridlock. As Joe Weisenthal writes, the Bank of England has a creative incoming Governor in Mark Carney—who is now Governor of the Bank of Canada—and a Chancellor of the Exchequer willing to go outside the monetary policy box far enough to appoint a Canadian. The economy of the United Kingdom needs help. It is the mother country for modern economics as well as for American politics. There are many UK economists who can fully appreciate the opportunity the transition to electronic money would provide. This transition is in many ways a small one compared to the great monetary transitions of the past: paper money is just a way station on the road between barter and coins and a full embrace of the electronic money that is already a big part of our daily lives.

Quartz #8—>Judging the Nations: Wealth and Happiness Are Not Enough

Link to the Column on Quartz

Here is the full text of my 8th Quartz column, “Obama the Libertarian? Americans say they’d be happy if the government got out of their way,“ now brought home to supplysideliberal.com. The title of this post is the original working title of the column. Below the text of the column itself, I have an important outtake from my original draft.  This column was first published on December 4, 2012. Links to all my other columns can be found here.

If you want to mirror the content of this post on another site, that is possible for a limited time if you read the legal notice at this link and include both a link to the original Quartz column and the following copyright notice:

© December 4, 2012: Miles Kimball, as first published on Quartz. Used by permission according to a temporary nonexclusive license expiring June 30, 2014. All rights reserved.


Four years from now—or 40—how should we evaluate Barack Obama’s presidency? This is not an easy question. For example, when things go badly (or well), a tricky aspect of this question is “To what extent is the president responsible for what happened?” Ruchir Sharma argues that in their judgment of the last four years, voters put the primary blame for our economic troubles on inevitable after-effects of the financial crisis that hit in 2008. Another tricky aspect of judging a presidency is deciding how to sum things up when a policy initiated by the president helps one group while hurting another. But the first question to ask four years from now, in 2016, will be “Are you better off than you were four years ago?”

It’s often assumed that in answering this question people are referring to their financial situation. But what if they took happiness into account as well? As Allison Steed points out in her Nov. 29 article in the Telegraph, “Here’s How Much You Need to Be ‘Happy’ in Different Countries,”  financial aspirations can differ a lot across countries. And money is clearly not the only thing that matters for happiness. A Pew Research Center Report on happiness around the world shows that while happiness goes up with per capita GDP, at similar middle-income levels, the Latin American countries do better than expected while Eastern European countries do worse than expected.

In two previous Quartz columns, I discussed evidence that happiness is not enough: people want to be rich, successful, happy and much more. In previous research my co-authors and I found that in both hypothetical situations and the real-world choices young doctors make about which residency to choose, happiness was very important, but so was money and prestige.  This would be paradoxical if each of the people we surveyed defined “happiness” as “whatever it is I want,” but in fact, people used the word “happiness” to mean “feeling happy.”

That people want more than money makes GDP an inadequate measure of well-being. That they want more than happiness makes happiness an inadequate measure of well-being. So it won’t work to simply replace GDP with Gross National Happiness as Richard Layard advocates in his book, Happiness. And looking at National Life Satisfaction has a similar problem.

So let’s get serious about what it means for an individual or a nation to be better off. Constructing a solid measure of national well-being requires answering the two questions “What do people want and how much do they want it?” So my coauthors Daniel Benjamin, Ori Heffetz, Nichole Szembrot and I set out to answer exactly those questions in our National Bureau of Economic Research Working Paper “Beyond Happiness and Life Satisfaction: Toward Well-Being Indices Based on Stated Preference.” We gave about 4,600 US adults hard choices to make in computer-generated scenarios where they had to identify both what people wanted for themselves and what they wanted for the nation as a whole. We didn’t want to prejudge, so we started with a list of 136 aspects of life that people might care about, drawing from a wide-ranging scientific and philosophical literature, as well as spirited discussions among the four of us.

The answers we found to “What do people want and how much do they want it?” were at once surprising and the height of common sense. I want to focus on the answers people gave for what they wanted for the nation as a whole, since that is primarily what a president should be judged on. One important finding is that, even across divisions of party, religion, age and sex, people by and large put the same things at the top of the list of what they want for the nation.  And the things they want for the nation as a whole are similar to the things they want for themselves.

Let me give my take on the top 25 things we found people want for the nation as a whole. Freedom comes first: freedom from injustice, corruption, emotional abuse and abuse of power; freedom of speech and political participation, freedom to pursue one’s dreams and the freedom of having choices. Besides freedom, people want for the nation goodness, truth, loyalty, respect and justice.

Only after freedom and goodness, do the “bread-and-butter” aspects of people lives start to come in. These bread-and-butter aspects are reflected in 11 of the top 25 aspects of life, including people’s health and freedom from pain, financial security, someone to turn to in time of need, emotional stability, a sense of security and peace, and activities to enjoy. Beyond freedom, goodness, and the practical, bread-and-butter aspects of people’s lives I just listed, people want meaning—the sense that one is making a difference in the world–for themselves and for others.

Freedom, goodness, truth, loyalty, respect, justice, bread-and-butter concerns, meaning: people’s hopes for our nation, and for themselves, extend to a lot more than money and happiness. I believe the breadth of what people want for the nation has implications for the policies our country should pursue, and how we should judge President Obama four years from now. In drawing out those implications, I will leave aside the bread-and-butter concerns, and concerns about “justice,” since I think our leaders understand those better than the other concerns.

One of the best ways to increase the freedom in the world is to allow more people to come to the United States to experience and tell of the freedom we have here, as I advocated in my Quartz column “Obama Could Really Help the US Economy by Pushing for More Legal Immigration.” But there is a lot to be done to preserve and bolster freedom in the US. Taxes represent a loss of freedom that should be mitigated in the kinds of ways I suggest in my post “No Tax Increase Without Recompense.” The conflict between employees’ freedom at work and employers’ freedom to lay down work requirements need to be fairly adjudicated, as discussed in my post “Jobs.” And every government regulation, in addition to whatever other costs and benefits it has, causes a loss of freedom from telling somebody what they must do.

When we do constrain freedom by regulation, it should be in service of something important, such as truth: people’s freedom from being lied to, deceived or betrayed. It is worth remembering that the standard results about the virtues of the free market all depend on deception being effectively neutralized–so there is no fundamental conflict between economic growth and laws that block corporate deception and throw scam artists in jail.  Enforcing the basic principle of telling the truth, like enforcing property rights, is an area where government is on the side of the angels.

Meaning, goodness, loyalty and respect are the trickiest for public policy to foster. As a social scientist who does research supported by government grants, I would like to think that there is some sense of meaning for all of us in humanity’s efforts at scientific research, such as medical research and the kind of research to slow global warming advocated by Noah Smith in his Atlantic column “The End of Global Warming: How to Save the Earth in 2 Easy Steps.” But I think a big part of what government needs to do to foster meaning, goodness, loyalty and respect is to stay out of the way. In this regard, I am worried about recent discussion of limiting the charitable deduction. My proposal for a system of “public contributions” is a way to reform and refocus the purpose of the charitable deduction instead, in order to reduce the government deficit, and reduce the footprint of the government, without depriving people of help they need.

From doing this research, I am left with the overwhelming impression that—even in the realm of intangibles—what people hope for and wish for is not one thing, but many things. Our desires are boundless. And that is how it should be. As Robert Browning wrote, ”Ah, but a man’s reach should exceed his grasp, Or what’s a heaven for?”


In early drafts, I related what I say in the Quartz column to Jonathan Haidt’s six moral tastes in his book The Righteous Mind: Why Good People Are Divided by Politics and ReligionHere is a New York Times book review by William Saletan, and here is a good passage from Jonathan Haidt summarizing his theory, chosen by Bill Vallicella, in Bill’s post “Jonathan Haidt on Why Working Class People Vote Conservative.”

There is a key chunk of text making the link to Jonathan Haidt’s theory that was appropriately cut for being too wonkish, but that I think you might find valuable

  1. for making that connection and 
  2. for more carefully stating the key findings about people’s preferences in hypothetical policy choices from my paper with Daniel Benjamin, Ori Heffetz and Nichole Szembrot

Here it is: 

The most important boon people want for the nation as a whole is freedom. In the words we used for the choices we gave them, the #1, #2, #10, #13, #18 and #23 things people want for the nation are

  • freedom from injustice, corruption, and abuse of power in your nation
  • people having many options and possibilities in their lives and the freedom to choose among them;
  • freedom of speech and people’s ability to take part in the political process and community life;
  • the amount of freedom in society;
  • people’s ability to dream and pursue their dreams; and
  • people’s freedom from emotional abuse or harassment.

The next most important boons people want for the nation are goodness, truth, loyalty, respect and justice. On our list, the #3, #6, #8, #17, #19 and #21 most highly-valued aspects of the good society are

  • people being good, moral people and living according to their personal values;
  • people’s freedom from being lied to, deceived or betrayed
  • the morality, ethics, and goodness of other people in your nation;and
  • people having people around them who think well of them and treat them with respect
  • the quality of people’s family relationships
  • your nation being a just society.

The exact picture of “goodness” and “justice” might differ from one person to the next, but it is clear that they represent more than just money and happiness.  University of Virginia psychologist Jonathan Haidt,  in his brilliant book The Righteous Mind: Why Good People Are Divided by Politics and Religion argues that morality comes in six flavors (“The righteous mind is like a tongue with six tastes.”):

  1. liberty vs. oppression,
  2. fairness vs, cheating,
  3. sanctity vs. degradation,
  4. loyalty vs. betrayal,
  5. authority vs subversion, and 
  6. care vs. harm.

The first five of Haidt’s flavors of morality are well represented above.  The fourth flavor of morality, care vs. harm, is the one many authors focus on, to the exclusion of the others. It is the bread and butter aspects of people’s lives. In our findings, care vs. harm is reflected in 11 of the top 25 (numbers 4, 7, 9, 11, 12, 13, 16, 18, 22, 24, 25), including “the overall well-being of people and their families” in your nation, people’s health, financial security, and freedom from pain; “people having people they can turn to in time of need” and a “sense of security about life and the future in general” and balance, as reflected in the items “people’s mental health and emotional stability,” “how much people enjoy their lives” and “how peaceful, calm and harmonious people’s lives are.”

In addition to all of these, people want meaning, as reflected by #5 and #14 on our list: “people’s sense that they are making a difference, actively contributing to the well-being of other people, and making the world a better place, and “people’s sense that their lives are meaningful and have value.”  In addition to his discussion of key dimensions of morality, in The Righteous Mind: Why Good People Are Divided by Politics and ReligionJonathan Haidt emphasizes the importance of meaning—in particular, the importance of feeling one is a part of a larger whole. One of his central metaphors is “We are 90 percent chimp and 10 percent bee.” That is, Haidt believes that perhaps 90% of the time we are out for ourselves, however gently, but perhaps 10% of the time we are out for a higher cause (like the general good of everyone in our group) to the deepest level of our beings. A sense of “meaning” often comes from making that connection to something greater than ourselves.  

You can see my other posts on happiness in the happiness sub-blog linked at my sidebar, and here:

http://blog.supplysideliberal.com/tagged/happiness

Why Austerity Budgets Won't Save Your Economy

Here is a link to my 20th column on Quartz: “Why Austerity Budgets Won’t Save Your Economy.”

The link has the abbreviated title “Austerity is Bad Economic Policy”:

http://qz.com/69302/austerity-is-bad-economic-policy/

To interpret that abbreviated title, let me claim that austerity plus electronic money is so dramatically different from austerity alone, that it would not be called “austerity."

The Mormon View of Jesus

Since it is Easter, it seems appropriate to write about Jesus. Putting together my own thoughts about Jesus is a big task. (To understand my religious views more generally, see my post “Teleotheism and the Purpose of Life.”) Today, I am going to follow the easier path of telling you about the views of Jesus I grew up with in Mormonism–which in many respects echo traditional Christian beliefs, though there are some key differences from traditional Orthodox, Catholic and Protestant beliefs. The biggest difference between Mormon beliefs about Jesus and Orthodox, Catholic and Protestant beliefs is that Mormons believe Jesus is a separate being from God the Father, as illustrated by the depiction of Joseph Smith’s “First Vision” above. Jesus literally stands at the right hand of God the Father. (It is worth remembering that the Trinitarian doctrine of a three-in-one God that the picture above violates had to be decided by early Church Councils precisely because it was not clear in the Bible itself.)

Mormons believe in the Bible and what it says about Jesus–including, of course, Jesus’ bodily resurrection. Luke reports Jesus saying this after returning to life:

Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. Luke 24:39

But let me illustrate Mormon beliefs about Jesus mainly from the other three volumes of Mormon scripture that Mormons believe are also inspired by God. 

In the Book of Mormon, one can find this description of Jesus’ ministry: 

… behold, the kingdom of heaven is at hand, and the Son of God cometh upon the face of the earth. And behold, he shall be born of Mary, at Jerusalem which is the land of our forefathers, she being a virgin, a precious and chosen vessel, who shall be overshadowed and conceive by the power of the Holy Ghost, and bring forth a son, yea, even the Son of God. And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people. And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities. Alma 7: 9–12. 

While in many respects traditional, this passage is theologically interesting because it suggests that even a god can learn, and as a result become further empowered.

Next are two revelations to Joseph Smith, the founder of Mormonism, as they appear in The Doctrine and Covenants. The first describes the glory of Jesus:

This Comforter is the promise which I give unto you of eternal life, even the glory of the celestial kingdom. Which glory is that of the church of the Firstborn, even of God, the holiest of all, through Jesus Christ his Son—He that ascended up on high, as also he descended below all things, in that he comprehended all things, that he might be in all and through all things, the light of truth; which truth shineth.

This is the light of Christ. As also he is in the sun, and the light of the sun, and the power thereof by which it was made. As also he is in the moon, and is the light of the moon, and the power thereof by which it was made; as also the light of the stars, and the power thereof by which they were made; and the earth also, and the power thereof, even the earth upon which you stand. 

And the light which shineth, which giveth you light, is through him who enlighteneth your eyes, which is the same light that quickeneth your understandings; which light proceedeth forth from the presence of God to fill the immensity of space—the light which is in all things, which giveth life to all things, which is the law by which all things are governed, even the power of God who sitteth upon his throne, who is in the bosom of eternity, who is in the midst of all things.

Now, verily I say unto you, that through the  redemption which is made for you is brought to pass the resurrection from the dead. And the spirit and the body are the soul of man. And the resurrection from the dead is the redemption of the soul. And the redemption of the soul is through him that quickeneth all things, in whose bosom it is decreed that the poor and the meek of the earth shall inherit it. Doctrine and Covenants 88: 4–17.

To me, the importance of this passage and others like it is the emphasis on truth. Indeed, another way in which Mormonism emphasizes truth is in the frequent, heartfelt testimonies by Mormons in exactly these words "I know the Church is true" and “I know the Gospel is true.” (The words “the Church” mean “The Church of Jesus Christ of Latter-day Saints” and are sometimes expanded to exactly that. “The Gospel” means the entire body of teachings of the Mormon Church.) I like the message in the fact that the Mormon Church and its teachings are constantly being affirmed by reference to truth. I no longer believe in Mormonism (nor in anything else that is supernatural), but I get emotional thinking about the value of truth

Mormonism has a strong emphasis on Jesus as Savior and Redeemer, as the second passage I have chosen from The Doctrine and Covenants illustrates:

For behold, I, God, have suffered these things for all, that they might not suffer if they would repent; but if they would not repent they must suffer even as I; which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit—and would that I might not drink the bitter cup, and shrink—Nevertheless, glory be to the Father, and I partook and finished my preparations unto the children of men. Doctrine and Covenants 19: 16-19.

Relative to Orthodox, Catholic and Protestant beliefs, the unusual aspect of this passage is that Jesus’ saving act, or in an old word, the atonement of Jesus Christ, takes place in the Garden of Gethsemane rather than on the cross. This is a big part of the explanation for the almost complete absence of the cross in Mormon iconography. It is very hard to find any crosses or crucifixes anywhere in a Mormon church building, except inside a Sunday School manual or perhaps on an outside visitor’s necklace. Instead, in order to symbolize Jesus’ saving act, Mormon church buildings often have a picture like this of Jesus in the Garden of Gethsemane:

The theological importance of having Jesus’ saving act in the Garden of Gethsemane is that the supernatural pain Jesus suffered in the Garden of Gethsemane as he took on the sins of the world is viewed as being enormously greater than the pain he suffered in being crucified. In Mormon belief, Jesus’ death on the cross was the easy part of the task the Father had sent him to do, compared to Jesus’ suffering the weight of all the sins of the world in the Garden of Gethsemane.

The final passage I have chosen is from the Pearl of Great Price.  This passage tells how, in the Council in Heaven when all human beings were still only spirits, and none had yet been born physically, Jesus took a stand for freedom, while Satan argued for forced obedience:

And I, the Lord God, spake unto Moses, saying: That Satan, whom thou hast commanded in the name of mine Only Begotten, is the same which was from the beginning, and he came before me, saying—Behold, here am I, send me, I will be thy son, and I will redeem all mankind, that one soul shall not be lost, and surely I will do it; wherefore give me thine honor. But, behold, my Beloved Son, which was my Beloved and Chosen from the beginning, said unto me—Father, thy will be done, and the glory be thine forever. Wherefore, because that Satan rebelled against me, and sought to destroy the agency of man, which I, the Lord God, had given him, and also, that I should give unto him mine own power; by the power of mine Only Begotten, I caused that he should be cast down; and he became Satan, yea, even the devil, the father of all lies, to deceive and to blind men, and to lead them captive at his will, even as many as would not hearken unto my voice. Moses 4:1–4.

Among Mormons this story of the Council in Heaven is often referred to in order to emphasize the importance of freedom. The strong drumbeat for obedience to Mormon Church leaders–encapsulated in the admonitions “Follow the Prophet!” and “Follow the Brethren!”–weakens the force of this message of freedom in relation to the Mormon Church itself. But among most Mormons, that message of freedom is taken very seriously in relation to government power. 

Canadians as the Voice of Reason on Financial Regulation

From Chrystia Freeland’s book Plutocrats, pp. 216-217:

The self-interested, and ultimately self-destructive, herd mentality on Wall Street and the City of London shaped policy around the world, but it didn’t prevail everywhere. One exception was Canada. Canadian regulators required their banks to hold more capital and permitted less leverage than their peers in London and New York. The result was no bailout of the Canadian financial sector and a recession (and budget deficit) that were much softer than in the United States. To this day, the Bank of Canada divides the world in to “crisis economies,” which means those whose banks failed, and everyone else, like Canada. 

Ottawa chose a different course because the government had a profoundly different attitude about its duties toward the system as a whole and its relationship with its bankers. As minister of finance in the 1990’s, Paul Martin laid the foundations for this approach…. “I knew there was going to be a banking crisis at some point and so did everyone else who has read any history. I just wanted to be damn sure that when a crisis occurred it wouldn’t occur in Canada, and that if it did occur internationally, Canada’s banks wouldn’t be badly sideswiped by the contagion.” …

“I think one of the things that happened was the great competition between New York and London pushed the two into more of a light touch in terms of regulation,” Martin recalled. “I remember talking to [the regulator] and we agreed that we were not prepared to take that approach. Light-touch regulation in an industry that was so dependent on liquidity didn’t make any sense." 

One Bay Street financier summed it up more saltily: "Canadian regulators didn’t have penis envy." 

… A Canadian finance executive who spent the 1990’s in Toronto, then moved to Asia, and now lives in London sheepishly recalls thinking: "Come on, guys, get in the game! The world’s changing." 

Plutocrats, pp. 252-254:

… in the fall of 2011, [Mark] Carney [who is now making the transition from being head of the Bank of Canada to being head of the Bank of England] became a protagonist in a central battle between the plutocracy and the rest of us–a crucial fight over the regulatory power of the state. 

… Carney was tipped to become the next head of the Financial Stability Board, a body of international regulators that comes closest to being the world’s banking boss. The FSB’s big job at the moment is refining and implementing new international bank capital rules. These regulations, known as Basel III, have taken on particular importance because a lack of capital in many U.S. and European banks was a central cause of the 2008 financial meltdown. …

Jamie Dimon, CEO of JPMorgan Chase, told Carney he thought the proposed Basel III rules were "cockamamie nonsense” In fact, the bank chief said, the rules ran counter to the national interest. “I have called it anti-American,” Dimon said, according to one participant. “The only reason I am calling it anti-American is because I am American. I also think it’s anti-European.” …

At first, Carney responded calmly: “I hear what you are saying. I don’t think it will surprise you that I am taking a different view. These are reasonable responses to the financial crisis.”

Quartz #7—>How the Electronic Deutsche Mark Can Save Europe

Link to the Column on Quartz

Here is the full text of my 7th Quartz column, “Move Over Bitcoin: How the Electronic Deutsche Mark Can Save Europe,” now brought home to supplysideliberal.com. This column was first published on November 20, 2012, but is just as relevant today as then. Links to all my other columns can be found here.

If you want to mirror the content of this post on another site, that is possible for a limited time if you read the legal notice at this link and include both a link to the original Quartz column and the following copyright notice:

© November 20, 2012: Miles Kimball, as first published on Quartz. Used by permission according to a temporary nonexclusive license expiring June 30, 2014. All rights reserved.


Among the many worries Ben Bernanke listed in his speech at the New York Economic Club today  is the continued danger of a meltdown in Europe:

The elevated levels of stress in European economies and uncertainty about how the problems there will be resolved are adding to the risks that U.S. financial institutions, businesses, and households must consider when making lending and investment decisions…. Weaker economic conditions in Europe and other parts of the world have also weighed on U.S. exports and corporate earnings.

And rather than being a single crisis that will pass, the European Monetary Union faces a chronic structural problem: a single currency means having a single monetary policy for all of the disparate countries in the euro zone.  So some economists have called for the reintroduction of the German mark. (See for example, Kenneth Griffin and Anil Kashyap’s New York Times op-ed “To Save the Euro, Leave It.”and my own evolution toward that view in “The Euro and the Mark.”)

Beyond whatever hit to confidence the rest of the euro zone would suffer, the problem with reintroducing the deutsche mark is that the inevitable rise in the value of a free-floating mark relative to value of the euro would hurt German exports, as well as increasing imports into Germany, and throw Germany into a recession. The Bundesbank, once again the central bank of Germany, would have difficulty implementing expansionary monetary policy, since interest rates in Germany are already close to zero.

Fortunately, the solution to this problem is ready at hand, since the reintroduction of the mark would be a golden opportunity to implement another dramatic, forward-leaning change to the monetary system in Germany—and perhaps in the rest of the euro zone.  In short, for a smooth transition, a reintroduced mark needs to be an electronic mark. I recently made the case for the electronic dollar in a previous Quartz column, “E-Money: How paper currency is holding the US recovery back.” The trouble with paper money is that the rate of interest people earn on holding paper money puts a floor on the interest rate they are willing to accept in doing any other lending. For the US, I proposed making the electronic dollar the “unit of account” or economic yardstick for prices and other economic values, and having the Federal Reserve control the exchange rate between electronic dollars and paper dollars to make paper dollars gradually fall in value relative to electronic dollars during periods of time when the Fed wants room to make the interest rate negative.

In the case of Germany, there would be no need to reintroduce a paper mark along with the electronic mark, since the euro itself could continue in its current role as a “medium of exchange” for making purchases in Germany, alongside the electronic mark. A “crawling peg” exchange rate could be used to let the electronic mark gradually go up in value relative to the euro, without causing a huge rush into the mark, since with no paper mark other than the euro itself, interest rates in Germany could be close to zero when measured in euros, which would make them strongly negative in terms of marks.

Looking at what would happen from the perspective of the rest of the euro zone makes clear how the economics would work. While prices in Germany would be steady in terms of the electronic mark, they would be gradually increasing, according to plan, when measured in euros. The electronic mark would also tend to rise relative to other currencies, while the euro would tend to fall relative to other currencies. These exchange rate changes would do two things. First, goods in the rest of Europe gradually become more competitive as the German goods they are competing with rise in their euro-equivalent price, and as the euro fell relative to other currencies. Second, knowledge that German goods were rising in price would encourage buyers within the rest of the euro zone and around the world to buy German machine tools and other durable exports now instead of later when those goods would be more expensive. This desire by foreign buyers to accelerate their purchase of German machine tools and other durables due to the upward trend in the electronic mark’s value would provide a powerful stimulus to the German economy that would counteract the short-run negative demand effects from the higher level of the electronic mark’s value. But this buy-it-now effect would fall prey to higher interest rates if a reintroduced paper mark were there, pushing up interest rates.

Overall, there would be a powerful stimulus to both the German economy and the economies in the rest of the euro zone, as long as increase in the electronic mark’s value was fast enough. This is not so surprising when remembering that, from Germany’s point of view, German interest rates would be strongly negative, able to provide as much stimulus as needed. (Indeed, care would be required to avoid too much stimulus.)

Historically, fixed exchange rates, of which such a “crawling peg” is an example, have often been hard to defend. But there is an answer to that objection that is also a partial solution to the political and symbolic problem of having Germany leave the euro zone that Rudi Bachmann and I discussed in our Quartz column,“Symbol Wanted: Maybe Europe’s unity doesn’t rest on its currency. Joint mission to Mars anyone?“ If Germany remained within the orbit of the European Central Bank, or ECB, then the Bundesbank, as the agent of the ECB, would always be able to mint enough euros or electronic marks to defend the crawling peg exchange rate between euros and electronic marks. The details of the crawling peg could be determined, collectively, by the members of the euro zone, with a strong voice for Germany in a decision that would affect it so much. By introducing the electronic mark, but remaining within the orbit of the ECB, Germany would demonstrate that a more flexible monetary and exchange rate policy is consistent with a unified Europe. What Europe needs is more degrees of freedom for monetary policy, not a return to the European rivalries that brought us two world wars.

The Rise and Fall of Venice

From Chrystia Freeland’s book Plutocrats, pp. 278-279:

Venice owed its might and money to the super-elites of that age, and to an economic and political system that nurtured them. At the heart of the Venetian economy was the commenda, a joint-stock company that lasted for a single trading mission. The brilliance of the commenda was that it opened the economy to new entrants…. The commenda was a powerful engine of both economic growth and social mobility–historians studying government documents from AD 960, 971 and 982 found that new names accounted for respectively 69 percent, 81 percent, and 65 percent of all the elite citizens cited.

Venice’s elite were the chief beneficiaries of the rise of La Serenissima. But like all open economies, there was turbulent. We think of social mobility as an entirely good thing, but if you are already on top, mobility can also mean competition from outside entrepreneurs. Even though this cycle of creative destruction had created the Venetian upper class, in 1315, when their city was at the height of its economic powers, they acted to lock in their privilege. Venice had prospered under a relatively open political system in which a wide swath of the people had a voice in the selection of the republic’s ruler, the doge, and successful outsiders could join the ruling class. But in 1315, the establishment, which had been gradually tightening its control over the government, put a formal stop to social mobility with the publication of the Libro D'Oro, or Book of Gold, which was an official registry of Venetian nobility. If you weren’t in it, you couldn’t join the ruling oligarchy. 

This political shift from a nascent representative democracy to an oligarchy marked such a striking change that the Venetians gave it a name: La Serrata, or the closure. And it wasn’t long before the political Serrata became an economic one, too. Under the control of the oligarchs, the Venetian state gradually cut off the commercial opportunities for new entrants. The commenda, the legal innovation that had made Venice (and other Italian city-states) rich, was banned.

Quartz #6—>Obama Could Really Help the US Economy by Pushing for More Legal Immigration

Link to the Column on Quartz

Here is the full text of my 6th Quartz column, “Second Act: Obama could really help the US economy by pushing for more legal immigration,” now brought home to supplysideliberal.com. This column was first published on November 7, 2012. Links to all my other columns can be found here.

If you want to mirror the content of this post on another site, that is possible for a limited time if you read the legal notice at this link and include both a link to the original Quartz column and the following copyright notice:

© November 7, 2012: Miles Kimball, as first published on Quartz. Used by permission according to a temporary nonexclusive license expiring June 30, 2014. All rights reserved.


It’s time for US President Barack Obama to think big. Syria’s civil war and Iran’s nuclear capability will continue to give the president plenty of opportunities to make his mark on history in foreign affairs. But the hope of any further major achievement in domestic policy will have to overcome two hard realities: Republican control of the House of Representatives and aging Americans’ effect on the federal budget.

What the president needs is some form of political jujitsu that also solves the country’s long-term budget problems. Meanwhile, one of the biggest messages for Republicans from this election is that their electoral prospects hinge on bringing a larger fraction of Hispanics into the GOP fold. So immigration is an issue that puts them in a box: either they play ball, or they get tarred further as the anti-immigration party, which is politically deadly.

Now is the perfect time for the president to tackle immigration reform. He already has put immigration reform on the agenda, but there is a danger that he will think too small and miss the potential of the right kind of immigration reform to strengthen the economy and shore up the long-run government budget. But the key to the economic and budgetary magic of immigration reform is to dramatically increase the level of legal immigration allowed each year.

Let me be concrete by suggesting an increase of 1 million legal immigrants per year for the next 30 years. If the immigration reform is designed specifically to help the economy, here is what it can do.

First, it can work wonders for the long-run solvency of Social Security and Medicare by increasing the number of young people paying relative to older people receiving benefits.

Second, it can bring in large numbers of highly educated and highly skilled immigrants who can keep the United States at the cutting edge of technical progress.

Third, it keeps America a melting pot while giving it a competitive advantage in the global economy.

Fourth, in general, a group’s wages are raised by increasing the number of workers who are different from that group.

Thus, bringing in immigrants at the bottom and the top of the skill distribution will help the wages of those in the middle of the skill distribution—the middle class that the president promised to help. Additional immigration may cause a problem for native-born Americans who don’t complete high school, but the kind of education reform that will help solve that problem is already one of the president’s strong suits and something strongly supported by Republicans. Finally, since real-estate markets are forward-looking, a commitment to a large increase in legal immigration over the next 30 years would help the economy even in the short run by raising property values, so that fewer homeowners would be underwater, meaning they owe more than their homes are worth.

Done right, and done in a big way, the economic benefits of increased legal immigration are compelling. In the blogosphere, Adam Ozimek and Noah Smith have been some of the most forceful advocates. And on my own blog, I have stressed the moral case for increased legal immigration. (See my post “You Didn’t Build That: America Edition” and its follow-up.) And politically, increased legal immigration designed with the economics in mind is a wedge issue that separates the pro-business part of the Republican coalition from the culturally conservative part of that coalition.

An increase in legal immigration doesn’t solve the problem of illegal immigrants already in this country, but it will ultimately make that issue so much easier to deal with that the issue of illegal immigrants could be safely deferred, if political necessity demands (as it might, given the strong positions to which many Republicans have committed themselves against illegal immigration).

For the sake of our nation, second-term presidents—who no longer face a reelection battle—should be thinking about their place in history. Most Americans today have a positive view of the legal immigration we have had in the past since it’s how most of us got here. On the domestic front, the president has very little room to maneuver. Changing our 21st century approach to immigration is one arena where a bold move can put President Obama forever in the top tier of American presidents who have laid the foundation of American greatness.

Ben Bernanke on Why the Fed Has an Inflation Target of 2%

In making the argument for electronic money, I have argued that the main reason major central banks have an inflation target of 2% rather than zero is because of worries about the Zero Lower Bound. To back that up, here (thanks to Akshay Mishra’s pointer) is a Q&A addressing that issue from the official transcript of Ben Bernanke’s March 20, 2013 press conference, pp. 18-19:

RYAN AVENT. Ryan Avent, The Economist. You’ve noted that most of the committee members don’t expect an increase in rates until 2015 or 2016, and it looks in the projections as though the expectation for the long run rate of the Federal Funds target is around four percent which should below the sort of peak rate we saw before the recession. Given the committee’s concerns about unconventional policy, is there any feeling on the committee that perhaps recovery isn’t going fast enough and that more accommodation would be justified? And has there been any discussion about a change in policy targets to try to stay effective without much of a cushion there between the Fed Funds target rate and the zero lower bound?

CHAIRMAN BERNANKE. Well, as you point out, we’re at the zero lower bound and that makes further accommodation not impossible but more difficult and harder to predict and with more side effects that are difficult to predict. I’m not sure I understand the whole thrust of your question. We have–as, you know, we have given this guideline for–so we call them signposts for how the funds rate is going to evolve over time. And as a lot of academic research shows, you know, when you’re close to the zero lower bound, by telling markets that you’re going to keep rates low for a significant period, that’s one way to get longer term rates down and to provide more stimulus to the economy. And we think this has been a pretty effective tool. Now, we could go further. We could lower even further say the unemployment that rate number that we hit. We’ve discussed variants and at least one member of the committee has suggested that. But for right now, we find that the thresholds that we have put into that rate guidance seemed to be sufficient to approximate the–what’s called the Optimal Control Path of Interest Rates that it seems to give a path of unemployment inflation that’s about as good we can get with the monetary policy tools that we have. It doesn’t mean we’re satisfied. It just means that we don’t have enough fire power to get the economy back to full employment more quickly. I don’t know if that was responsive or not.

RYAN AVENT. I guess I’m not–given the concerns about unconventional policy relative to normal interest rate policy, is there a feeling that more should be done so that in the next potential recession rolls around, we have more room to cut rates, or are you comfortable just using these threshold policies on an ongoing basis?

CHAIRMAN BERNANKE. I see. So you’re talking about the inflation target, basically. Is that fair?

RYAN AVENT. Yeah. I think so.

CHAIRMAN BERNANKE. Yeah. Okay. So historically, the argument for having inflation greater than zero–we define price stability as 2 percent inflation as do most central banks around the world. And one might ask, “Well, price stability should be zero inflation. Why do you choose 2 percent instead of zero?” And the answer to the question you’re raising which is that if you have zero inflation, you’re very close to the deflation zone and nominal interest rates will be so low that it would be very difficult to respond fully to recessions. And so historical experiences suggested that 2 percent is an appropriate balance between the cost of inflation and the cost that you’re referring to. We haven’t contemplated changing that. We just put that number in as, you know, fairly recently. I think at this point, it’s still being debated in academic circles that–you know, and we’ll see what kind of outcome they come up with. But it’s an interesting question to try to quantify. There is research, for example, which asks the question how often do you tend to hit the zero lower bound? And our belief few years ago was that it was a very rare event and now it has become more common. So I’m sure there’d be a lot of thinking about this in academic and other circles.

Quartz #5—>How Subordinating Paper Currency to Electronic Money Can End Recessions and End Inflation

Link to the Column on Quartz

Here is the full text of my 5th Quartz column, originally published on November 5, 2012 and now brought home to supplysideliberal.com. I have restored my original title. It appeared on Quartz under the title “E-Money: How paper currency is holding the US recovery back.” I wrote at the time 

This is the most important thing I have ever said about monetary policy.

That is still true. 

I learned more about the relevant history of thought after publishing this column, as you can see in my posts “More on the History of Thought for Negative Nominal Interest Rates” and “Marvin Goodfriend on Electronic Money.”

If you want to mirror the content of this post on another site, that is possible for a limited time if you read the legal notice at this link and include both a link to the original Quartz column and the following copyright notice:

© November 5, 2012: Miles Kimball, as first published on Quartz. Used by permission according to a temporary nonexclusive license expiring June 30, 2014. All rights reserved.

Indeed, I strongly encourage any of you who are willing to do so, to mirror this particular column on your own website. 

Links to all my other columns can be found here.


The US Federal Reserve’s new determination to keep buying mortgage-backed securities until the economy gets better, better known as quantitative easing, is controversial. Although a few commentators don’t think the economy needs any more stimulus, many others are unnerved because the Fed is using untested tools. (For example, see Michael Snyder’s collection of “10 Shocking Quotes About What QE3 Is Going To Do To America.”) Normally the Fed simply lowers short-term interest rates (and in particular the federal funds rate at which banks lend to each other overnight) by purchasing three-month Treasury bills. But it has basically hit the floor on the federal funds rate. If the Fed could lower the federal funds rate as far as chairman Ben Bernanke and his colleagues wanted, it would be much less controversial. The monetary policy cognoscenti would be comfortable with a tool they know well, and those who don’t understand monetary policy as well would be more likely to trust that the Fed knew what it was doing. By contrast, buying large quantities of long-term government bonds or mortgage-backed securities is seen as exotic and threatening by monetary policy outsiders; and it gives monetary policy insiders the uneasy feeling that they don’t know their footing and could fall into some unexpected crevasse at any time.

So why can’t the Fed just lower the federal funds rate further? The problem may surprise you: it is those green pieces of paper in your wallet. Because they earn an interest rate of zero, no one is willing to lend at an interest rate more than a hair below zero. In Denmark, the central bank actually set the interest rate to negative -.2 % per year toward the end of August this year, which people might be willing to accept for the convenience of a certificate of deposit instead of a pile of currency, but it would be hard to go much lower before people did prefer a pile of currency. Let me make this concrete. In an economic situation like the one we are now in, we would like to encourage a company thinking about building a factory in a couple of years to build that factory now instead. If someone would lend to them at an interest rate of -3.33% per year, the company could borrow $1 million to build the factory now, and pay back something like $900,000 on the loan three years later. (Despite the negative interest rate, compounding makes the amount to be paid back a bit bigger, but not by much.) That would be a good enough deal that the company might move up its schedule for building the factory.  But everything runs aground on the fact that any potential lender, just by putting $1 million worth of green pieces of paper in a vault could get back $1 million three years later, which is a lot better than getting back a little over $900,000 three years later.  The fact that people could store paper money and get an interest rate of zero, minus storage costs, has deterred the Fed from bothering to lower the interest rate a bit more and forcing them to store paper money to get the best rate (as Denmark’s central bank may cause people to do).

The bottom line is that all we have to do to give the Fed (and other central banks) unlimited power to lower short-term interest rates is to demote paper currency from its role as a yardstick for prices and other economic values—what economists call the “unit of account” function of money. Paper currency could still continue to exist, but prices would be set in terms of electronic dollars (or abroad, electronic euros or yen), with paper dollars potentially being exchanged at a discount compared to electronic dollars. More and more, people use some form of electronic payment already, with debit cards and credit cards, so this wouldn’t be such a big change. It would be a little less convenient for those who insisted on continuing to use currency, but even there, it would just be a matter of figuring out with a pocket calculator how many extra paper dollars it would take to make up for the fact that each one was worth less than an electronic dollar. That’s it, and we wouldn’t have to worry about the Fed or any other central bank ever again seeming relatively powerless in the face of a long slump.

This idea for giving the Fed and other central banks unlimited firepower has an interesting history, which I will discuss below. But first let me spell out some details of how a system of electronic dollars as the key yardstick for our economy might work to clarify what I have in mind. First, following its usual procedures, every six weeks or so the Fed would choose a fed funds rate target. This fed funds rate target could be anything, positive or negative. That would be the interest rate banks would earn. In order to make sure banks can earn more than they pay depositors so that they can provide useful services such as ATM’s without having to have a fee for everything, the interest rate paid directly by the Federal Reserve on electronic dollars held by individuals would be somewhat lower, say 1% per year lower. This interest rate on electronic dollars paid directly by the Fed would be a little more likely to be negative. Finally, for paper dollars, the interest rate would be made at least another 1% per year lower by having the discount for paper dollars gradually change over time. In a recession, this would mean that the discount for paper dollars would gradually widen, but in good times (when real interest rates tend to be higher) the discount would narrow until the paper dollar was again at par with electronic dollars, where it would stay until the next recession.

Let me turn now to the intellectual history of the idea of ending the primacy of paper money, as I have tried to piece it together. Noted economist Greg Mankiw, in his April 18, 2009 New York Times opinion piece “It May Be Time for the Fed to Go Negative,” describes this idea of an unnamed graduate student:

Imagine that the Fed were to announce that, a year from today, it would pick a digit from zero to 9 out of a hat. All currency with a serial number ending in that digit would no longer be legal tender. Suddenly, the expected return to holding currency would become negative 10 percent.

That move would free the Fed to cut interest rates below zero. People would be delighted to lend money at negative 3 percent, since losing 3 percent is better than losing 10.

Whatever its technical merits, as a real world proposal this idea is clearly not ready for prime time, as indicated by Mankiw’s parenthetical remark:

(I will let the student remain anonymous. In case he ever wants to pursue a career as a central banker, having his name associated with this idea probably won’t help.)

But the basic idea of getting rid of the paper money barrier to negative interest rates didn’t die. Matthew Yglesias, in his Dec. 12, 2011 Slate article “How Eliminating Paper Money Could End Recessions” pointed out that eliminating paper money entirely would make it possible for the Fed to stimulate the economy with negative interest rates whenever it needed to. He was encouraged, no doubt, by the popularity of the idea among techies of a “cashless society,” which, according to Google’s “Ngram Viewer” began gaining appearing in books as far back as the mid-1960’s. David Wolman’s critically praised The End of Money: Counterfeiters, Preachers, Techies, Dreamers–and the Coming Cashless Society (published just this past February) continues this line of thinking.

Since Matthew Yglesias’s proposal was a serious and important one, it was attacked. Stefan Karlsson, guest blogger for the Christian Science Monitor, in “Would Electronic Money End Recessions” argues that eliminating paper money would dramatically increase government power:

Ironically, though the paper money standard that replaced the gold standard was originally meant to empower governments, it now seems that paper money is perceived as an obstacle to unlimited government power for three reasons:

1) When people make cash payments, their purchases aren’t tracked, giving them privacy from government surveillance

2) If payments are made in cash, it will enable them to make payments without paying taxes.

3) The existence of physical cash makes it impossible to lower nominal interest rates below zero because if they are below zero then people will withdraw their money from banks.

Thus, Stefan Karlsson argues that if you think it was a mistake to replace the gold standard with paper money, it is a mistake to go further to replace paper money with electronic money. His “hard money” views are made even clearer when he ends by talking about hyperinflation in 1923 Germany and 2009 Zimbabwe.

Indirectly—in their emotional appeal rather than in the arguments themselves—Karlsson’s words serve as a reminder that tangible currency has an important psychological resonance for people, as shown also by many interesting psychological experiments about the meaning of currency for people. See for example the PsyBlog post “How Does the Cleanliness of Money Affect Our Spending.” The formation of the eurozone was an attempt to harness the emotional resonance of currency in the service of European unity—something that Rudi Bachmann and I argue was a mistake in our recent Quartz article “Symbol Wanted: Maybe Europe’s unity doesn’t rest on its currency. Joint Mission to Mars, anyone?” Appreciating the psychological resonance of tangible currency, I have been careful to preserve paper currency in my reworking of Matthew Yglesias’s proposal—though in a smaller role than it currently fills. Keeping paper currency in even this reduced role limits the power of the state, which has both good aspects (privacy, as Karlsson emphasizes), bad aspects (making crime easier) and aspects that some people think are good and some people think are bad (making tax evasion easier, which Karlsson thinks is good and I think is bad). But my view is that we should take one step at a time. Subordinating paper money to electronic money as an economic yardstick is a big enough step for now; the question of whether to further demote paper currency can wait.

In a recent critique of Matthew Yglesias’s proposal, Tyler Cowen lists many reasons why it would be hard to abolish paper currency entirely, suggesting in fact that a black-market paper currency might arise (possibly of some foreign currency) if the government tried to banish paper currency entirely.  Responding to Tyler Cowen, JP Koning suggests the possibility of keeping paper money legal but restricting paper currency to small bills to make it harder to warehouse large dollar amounts. But Scott Sumner gives the most trenchant response to Tyler Cowen, pointing out that the real problem is the “unit of account” role of paper currency, not the role of paper money as a way to buy things, which is Tyler Cowen’s major concern:

Money is not special because it is a big part of wealth, or a big part of credit.  Indeed it’s not even special because it’s the medium of exchange [a way to buy things]. It’s special because it’s the medium of account [an economic yardstick].

My reworking of Matthew Yglesias’s proposal is intended as a way to preserve the function of paper money as a way to buy things while having paper money abdicate its role as an economic yardstick.

Perhaps the most serious attack on Matthew Yglesias’s idea came from a different direction, in Ryan Avent’s opinion piece in the Economist “The buck shrinks here.”Avent makes a claim that I think is a mistake, on which he bases the rest of his analysis:

… inflation and negative interest rates are basically the same. Both take an amount of money in the possession of an individual and erode its purchasing power over time.

He then goes on to argue that negative interest rates will arouse at least as much political opposition as inflation, because both mean that money loses its value. Avent’s mistake is that he focuses on the least important of money’s three functions: serving as a store of wealth. The other two, much more important functions of money are the obvious function of being something to buy things with on a daily basis—a “medium of exchange”—and the function I emphasize above: serving as a yardstick or “unit of account.” As far as money as a store of wealth goes, people already keep most of their wealth in either things, such as houses, cars and other consumer durables, or in stocks and bonds—precisely because money is not now, and has not been in the past, a very good store of wealth for any substantial period. And as a society, we shouldn’t want money to be a good store of wealth over the long haul: we need people to put their wealth to work, either directly or indirectly building companies to help the economy to grow, not burying piles of paper in the sand.  Moreover, the temporarily negative interest rates the Fed would need to forestall recessions would only worsen money as a store of wealth for short periods of time—in national economic emergencies.

What the opponents of primacy for electronic money fail to realize is that making electronic money the economic yardstick is the key to eliminating inflation and finally having honest money.The European Central Bank, the Fed, and even the Bank of Japan increasingly talk about an inflation rate like 2% as their long-run target. Why have a 2% long-run target for inflation rather than zero—no inflation at all? Most things are better with inflation at zero than at 2%. The most important benefit of zero inflation is that anything but zero inflation is inherently confusing and deceptive for anyone but the handful of true masters at mentally correcting for inflation. Eliminating inflation is first and foremost a victory for understanding, and a victory for truth.

There are only two important things that economists talk about that are worse at zero inflation than at 2% inflation. One that has attracted some interest is that a little inflation makes it easier to cut the real buying power of workers who are performing badly. But by far the biggest reason major central banks set their long-run inflation targets at 2% is so that they have room to push interest rates at least 2% below the level of inflation. With electronic dollars or euros or yen as the units of account, there is no limit to how low short-term interest rates can go regardless of how low inflation is. So inflation at zero would be no barrier at all to effective monetary policy. It might be that we would still choose inflation a bit above zero to help make it easier to cut the real (inflation-adjusted) wage of poor performers at work, but I doubt it. So I predict that making electronic dollars the unit of account would pave the way for true price stability with long-run inflation at zero instead of 2%. The main benefit of making electronic currency the centerpiece of the price system would be that central banks would never again seem powerless in the face of a long slump. But even setting that gargantuan benefit aside, the benefits of true price stability alone would easily make up for any inconvenience from the abdication of paper currency in favor of the new rulers of the monetary realm: electronic dollars, euros and yen.

John Stuart Mill on Mormonism

My great-great grandmother, Ann Alice Gheen,third wife of Heber C. Kimball

From John Stuart Mill's On Liberty (1869), Chapter 4, “Of the Limits to the Authority of Society Over the Individual”:

I cannot refrain from adding to these examples of the little account commonly made of human liberty, the language of downright persecution which breaks out from the press of this country, whenever it feels called on to notice the remarkable phenomenon of Mormonism. Much might be said on the unexpected and instructive fact, that an alleged new revelation, and a religion founded on it, the product of palpable imposture, not even supported by the prestige of extraordinary qualities in its founder, is believed by hundreds of thousands, and has been made the foundation of a society, in the age of newspapers, railways, and the electric telegraph. What here concerns us is, that this religion, like other and better religions, has its martyrs; that its prophet and founder was, for his teaching, put to death by a mob; that others of its adherents lost their lives by the same lawless violence; that they were forcibly expelled, in a body, from the country in which they first grew up; while, now that they have been chased into a solitary recess in the midst of a desert, many in this country openly declare that it would be right (only that it is not convenient) to send an expedition against them, and compel them by force to conform to the opinions of other people. The article of the Mormonite doctrine which is the chief provocative to the antipathy which thus breaks through the ordinary restraints of religious tolerance, is its sanction of polygamy; which, though permitted to Mahomedans, and Hindoos, and Chinese, seems to excite unquenchable animosity when practised by persons who speak English, and profess to be a kind of Christians. No one has a deeper disapprobation than I have of this Mormon institution; both for other reasons, and because, far from being in any way countenanced by the principle of liberty, it is a direct infraction of that principle, being a mere riveting of the chains of one-half of the community, and an emancipation of the other from reciprocity of obligation towards them. Still, it must be remembered that this relation is as much voluntary on the part of the women concerned in it, and who may be deemed the sufferers by it, as is the case with any other form of the marriage institution; and however surprising this fact may appear, it has its explanation in the common ideas and customs of the world, which teaching women to think marriage the one thing needful, make it intelligible that many a woman should prefer being one of several wives, to not being a wife at all. Other countries are not asked to recognise such unions, or release any portion of their inhabitants from their own laws on the score of Mormonite opinions. But when the dissentients have conceded to the hostile sentiments of others, far more than could justly be demanded; when they have left the countries to which their doctrines were unacceptable, and established themselves in a remote corner of the earth, which they have been the first to render habitable to human beings; it is difficult to see on what principles but those of tyranny they can be prevented from living there under what laws they please, provided they commit no aggression on other nations, and allow perfect freedom of departure to those who are dissatisfied with their ways. A recent writer, in some respects of considerable merit, proposes (to use his own words) not a crusade, but a civilizade, against this polygamous community, to put an end to what seems to him a retrograde step in civilization. It also appears so to me, but I am not aware that any community has a right to force another to be civilized. So long as the sufferers by the bad law do not invoke assistance from other communities, I cannot admit that persons entirely unconnected with them ought to step in and require that a condition of things with which all who are directly interested appear to be satisfied, should be put an end to because it is a scandal to persons some thousands of miles distant, who have no part or concern in it. Let them send missionaries, if they please, to preach against it; and let them, by any fair means (of which silencing the teachers is not one,) oppose the progress of similar doctrines among their own people. If civilization has got the better of barbarism when barbarism had the world to itself, it is too much to profess to be afraid lest barbarism, after having been fairly got under, should revive and conquer civilization. A civilization that can thus succumb to its vanquished enemy, must first have become so degenerate, that neither its appointed priests and teachers, nor anybody else, has the capacity, or will take the trouble, to stand up for it. If this be so, the sooner such a civilization receives notice to quit, the better. It can only go on from bad to worse, until destroyed and regenerated (like the Western Empire) by energetic barbarians.

Quartz #4—>Symbol Wanted: Maybe Europe's Unity Doesn't Rest on Its Currency. Joint Mission to Mars, Anyone?

Here is the full text of my 4th Quartz column, written with Rudi Bachmann. This column was first published on October 24, 2012.  It is now brought home to supplysideliberal.com. Links to all my other columns can be found here.

If you want to mirror the content of this post on another site, that is possible for a limited time if you read the legal notice at this link and include both a link to the original Quartz column and the following copyright notice:

© October 24, 2012: Rudi Bachmann and Miles Kimball, as first published on Quartz. Used by permission according to a temporary nonexclusive license expiring June 30, 2014. All rights reserved.


At the inception of the euro, many economists warned about the economic dangers of having a single currency for the entire continent. The problem they foresaw is that having a single currency means having only a single monetary policy for an economically variegated set of countries. Warning about such a problem, Harvard economist Martin Feldstein wrote in 1997 that disharmony would be “exacerbated whenever the business cycle raised unemployment in a particular country or group of countries. These economic disagreements could contribute to a more general distrust among the European nations.”

Is it time to go back to what was?

Even now, many economists note that the return of the German mark would solve many of the economic problems the eurozone now faces. Its reintroduction would make it possible to have stimulative monetary policy in the rest of the eurozone, or supportive monetary policy for the very necessary structural reforms in the south, without causing inflation in Germany. Also, as the reintroduced mark inevitably appreciated relative to the shrunken euro, the real value of the debts that are causing so much trouble would be reduced in a graceful way that would not require rewriting thousands of legal contracts. And unlike the reintroduction of the Greek drachma, for example, there would be no great incitement to financial contagion. Also, no more awkward visits and justification speeches by European Central Bank chairman Mario Draghi in Berlin.

To be sure, some adjustments would be necessary, namely in the German export sector. Maybe some German banks with lending in the south will have to recapitalized. There may be distributional issues in German pension funds that were engaged in the South. But we believe this to be manageable.

So the technical economic problem might have an easy solution. But the reintroduction of the mark would leave a political and cultural conundrum that the euro was originally supposed to solve: how to provide a symbol of European unity that binds Germany tightly into the rest of Europe, not only in the current generation, but into our great-great-grandchildren’s time. Money has too many practical ramifications to be a good symbol of unity. When the limitation of having only one monetary policy for the whole eurozone causes the economic troubles it was bound to cause, divisions between nations are highlighted and intensified, not muted. Europe needs a better symbol ofunity than the euro.

We have no foolproof idea for what an alternative symbol of European unity might be. And we doubt economists are the right people to come up with such a symbol. A European manned mission to Mars, unmanned mission to the seas of Europa, or a new supercollider surpassing CERN’s Large Hadron Collider appeal to us, but we doubt they would have enough symbolic power by themselves. We do know that all of these put together would be much less expensive than keeping the eurozone as it is now.

What we hope to accomplish is to alert those in Europe who could come up with a brilliant symbol or symbols of European unity that what Europe faces is not primarily an economic problem—it is a problem of meaning. The economic problem has a technical solution. But it is likely that non-economists will come up with the solution to the underlying need for a powerful symbol of European unity and German commitment to Europe that is less problematic than the euro.

Tomas Hirst: Beware False Equivalence Between Depositor Haircuts and Negative Interest Rates

This is a syndicated guest post from Tomas Hirst: Tomas kindly gave me permission to reprint the full text of his Pieria View post “Cyprus–Beware False Equivalence” on supplysideliberal.com.


yprus–Beware False Equivalence

Empathy: The ability to imagine oneself in another’s place and understand the other’s feelings, desires, ideas, and actions.

When faced with an example of injustice it is a common psychological trait to relate the suffering of others to our own experiences. While this can be helpful in fostering greater insight into the personal hardships they may be undergoing it can also cause people to prioritise the similarities of their situations and underplay the differences.

It is in this light that I view attempts to liken the haircuts to Cypriot depositors to ultra-low interest rates in Britain. Yet to my mind this false equivalence does a disservice to understandably panicked depositors in Cyprus and causes undue concern for savers in the UK.

I first came across this particular line of argument on twitter in a tweet from Ros Altmann, former director general of Saga and pensions expert. She wrote:

UK vs. Cyprus - Sterling devaluation +inflation +ultra-low rates have been stealth tax on savers, to help borrowers and banks

Altmann went on to point out that UK monetary policy has cost savers more than 20% in real terms since 2008 inflation peak. And she is far from alone in her concerns. Many joined her in her staunch defence of savers against the clawing hands of the Bank of England.

Now I’m not actually disputing the facts as presented. Both savings and real incomes have been clobbered since the crisis by a combination of near-zero interest rates, modest wage rises and above-target inflation. The question is whether this combination of factors can be compared with a sudden seizure of deposits by the state.

This is an important question to answer as the critics are bringing into question the legitimacy of policies brought in to address the crisis. So is the UK really taking money from savers in order to pay for the pre-crisis excesses?

It is certainly true that saving and incomes have fallen sharply in real terms over the crisis. To my mind, however, the question misframes the problem and obscures the purpose of current monetary policy.

During “normal” times when the economy is growing interest rates are certainly higher. Yet the reason for this is not simply to reward savers for their frugality but to incentivise holding back cash in bank accounts and disincentivise heavy borrowing in order to prevent the economy from overheating and driving up inflation.

As a consequence of the so-called “Great Moderation” savers got used to these higher interest rates. This was understandable with politicians unwisely boasting that they had ended boom-and-bust economics. But the fundamental truth remained that high interest rates reflected the central bank’s attempt to hold inflation around target, not to protect the purchasing power of savers.

When the Great Recession struck, therefore, central banks responded to the economic shock by dropping interest rates. This had a number of potential benefits. Initially low rates prevented a cascade of disorderly defaults by allowing struggling companies to refinance at lower rates and encouraged stronger firms to take on more debt.

However, they also caused the rate of interest paid on cash held in people’s bank accounts to fall. This is quite a deliberate aspect of the policy as it should prompt savers to move some of their money either into current spending or investments, which helps boost the velocity of money in an economy (and therefore GDP).

That it is an intentional effect of monetary policy does not make it a Machiavellian plot to steal people’s savings. Instead it should be viewed as a good reason to move money into a portfolio of financial assets that should benefit in the case of an economic recovery or to bring forward already planned spending.

In fact some academics, including Professor Miles Kimball of the University of Michigan, believe that current interest rates remain too high. Kimball has advocated negative nominal rates whereby central banks could in effect impose a charge on cash holdings.

In a recent post on her blog FT Alphaville’s Izabella Kaminska says the Cyprus bank levy represents a harsh example of a negative interest rate. She writes:

This is the ultimate negative interest rate because it shows that the privilege of having deposits (delaying spending) is associated with principal loss, from the offset.

Which is why negative interest rates, as I have long argued, are a bad omen for the banking model. They show banks have become redundant and that sound equity is more desirable than deposits or weak equity.

Deposits have always represented a store of value. Rather than spending (redeeming your money, which is national equity) on goods or assets which are consumed or depreciate or perish over time you can artificially extend the life associated with your share or the real economy’s wealth by turning your stake into deposits (loanable funds).

The fact that deposits are now depreciating more quickly than real assets only implies there is no longer any sense in delaying spending.

Better to spend now on good equity or goods than be lumped with disappearing equity.

In terms of the implications of negative rates for the banking sector, Kaminska certainly raises some fascinating points but I don’t agree on the particular charge that the Cyprus levy is representative of what the policy would look like in practice. And this goes to the heart of the debate about UK monetary policy.

With a mix of above-target inflation and ultra-low interest rates UK savers are facing an environment negative real rates. Yet unlike their Cypriot counterparts British savers have the choice of where, when and whether to move their money out of their bank accounts. That they have not been doing so on a larger scale is indicative of a failure to explain the consequences of the current policy mix to the public.

Raising rates while the economy is still weak and companies (including banks) are in the process of deleveraging could raise the spectre of disorderly defaults and an increase in bankruptcies. Those campaigning for policymakers to protect savers need to look at the systemic implications of their proposed solutions.

Of course none of this should reduce our sympathy for Cypriot depositors who have found themselves caught up in a political standoff that they have no control over.

Show Me the Money!

blog.supplysideliberal.com tumblr_inline_mjxq2wVWib1qz4rgp.png

“Here is a link to my 18th column on Quartz: "The Stanford economists are so wrong: A tighter budget won’t be accompanied by tighter monetary policy.” I honestly couldn’t think of a good working title of my own before my editor Mitra Kalita gave it the title it has on Quartz. But it finally came to me what I wanted my version of the title to be: the main theme is short-run monetary policy dominance, so my title is “Show Me the Money!”

The heart of this column is a discussion of the paper I wrote with Susanto Basu and John Fernald: “Are Technology Improvements Contractionary?”