Taryn Laakso: Battery Charge Trending to 0% — Time to Recharge

I am delighted to be able to share another guest post by my friend Taryn Laakso. Her previous guest posts are “Recognizing Opportunity: The Case of the Golden Raspberries” and “Taryn Laakso: Righting Your Ship Before You Capsize.”


I was challenged in a Powered by Play program earlier this year, lead by the delightful Play & Burnout Coach, Kaitlyn Lyons that went deep into learning my unique playstyle because I was on the verge of burnout. After 6 months of breaking away from corporate and spending 55+ hours a week building my coaching business during a pandemic, I forgot all about what rest, play, and fun was. I was going into a dark place with my well-being. My battery charge was on the brink of 0%.

My inner Sage was screaming at me to take care of myself but I felt like my options for getting rest and play weren't available to me due to the pandemic restrictions.  I found myself comparing or judging others who seemed to be having fun on social media. I didn't like this feeling within myself. It felt icky! I needed to do something about this quick.

 Hot Tip! Feelings of envy or judgment towards others is a clear signal that something is off!

What I discovered is that my version of rest and play is not something I should compare to someone else's version. Did you know there are 8 different personalities of play according to Dr. Stuart Brown?

8 personalities of play.png

For me, my ideal fun is movement, exploring, and storytelling. Staying at home and not traveling was a big hit to my play power levels. Some of the elements of Mover and Explorer meant traveling, backpacking, and dancing for me. Storytelling is about enjoying books, plays, watching movies, and reading books. Screech! I wasn’t doing any of this! I wasn't traveling, dancing, seeing plays, going to a new movie, or reading for fun.  I had been heavy in reading about leadership and business building books. I was sitting behind my desk working on my business. Travel was out the window. 

No wonder my battery was running on empty and my saboteurs were taking over my mental well being. All those ways of playing that I took for granted weren’t available. Here’s the impact when the dark side wants to take over…

I took it out on my partner by criticizing him, judging myself, and avoiding talking about my feelings.  I am so grateful for the mental muscles I was building through the Positive Intelligence®  work that allowed me to notice quickly how my Sage voice within was telling me to make a change. Pronto!

This meant the 10 Saboteurs from the Positive Intelligence work were creating a band of bullies at the playground in my head during this time. Here’s the line up of the entire bully band: 

The Judge, Avoider, Controller, Hyper-Achiever, Hyper-Rational, Hyper-Vigilant, Pleaser, Restless, Stickler, and Victim. 

For me,  it was The Judge, Avoider, Hyper-Achiever, and Hyper-Rational that were depleting my energy by all their negative chatter in my head. Some serious butt-kicking was needed to evict them out of my head. It meant taking action of giving myself permission to rest and play.  I enjoyed reading a mindless novel, took days off, traveled to Pt. Townsend or Lopez Island and walked outside as much as possible. Even if this meant working fewer hours and being less 'productive'. It was critical for recharging the batteries AND I actually got more done because I was rested. 

It may feel hard to give yourself permission to rest and play. Here's what I know happens when you rest and play.

  • You are recharged

  • You are nicer to yourself and others

  • Your creativity is ignited

Do you want to feel rested, recharged, calm, and have a better relationship with your loved ones?

Don't let your saboteurs hijack you into thinking you have to 'push through' and create the 'perfect' holidays this year.

 What fun can you create with the circumstances you are in right now?

 What was something you loved to do when you 5 years old around the holidays?

 What is something you are tolerating about the holidays that you would love to change?

This past weekend, we created fun indoors. The kids designed an obstacle course throughout the house as part of a 6 event mini Olympics. My attempt at creating and flying a paper airplane was a mess, but I laughed the whole time. We also had a competition building gingerbread houses. The winner was the one that looked like a sailboat! And yes, without shame, I admit that we had an event that was based on Beer Pong, sans the beer. I flexed my old college memory muscles for this one and beat my eldest daughter. Check out the video here of the time-lapse non-beer pong challenge. 

So give yourself permission to create fun, rest and play while building stronger relationships with your family. Need ideas? Schedule time with me and I am happy to share what we've been up to!  

We can also explore things you are judging yourself for and activate your fun and playful side in my next 7-week Mental Fitness Bootcamp. Registration is open now with limited spots! Bootcamp starts next Monday, December 7th.

It’s the perfect opportunity to see how judging ourselves or others could be putting a damper on play and joy this coming holiday season. You have a choice on how to experience your life. You get to redesign your definition of rest and play.

Want to turn this holiday into your own gift of joy? I'll show you how. Click here to learn more at www.bootcamp.unlaakingyourpotential.com

All the best in this messy and imperfect world,


Taryn Laakso, ACC | CPCC
Unlaaking Your Potential, LLC

 

Taryn Laakso provides individualized 1-on-1 coaching, group coaching programs, and resources designed to ignite creativity, stoke the flames of inspiration, and guide clients in developing their own inner wisdom. After years of working as an HR professional, she brings a consultative approach to her coaching and is passionate about working with entrepreneurial leaders who are transitioning out of their corporate careers and toward their passion work.

She is differentiated by her focus on mindset and weaves together a variety of coaching tools in her approach to transforming the lives of her clients. Taryn views herself as a “sherpa” whose role it is to guide her clients through their journey from a life of practicality and fear to a life of passion and purpose along with profit.

Outside of coaching, Taryn loves cooking, sailing, backpacking in the Pacific Northwest, reading, and spending quality time with her blended family.

 

The Federalist Papers #21 B: Alexander Hamilton Complains of the Lack of a Measure Such as GDP Suitable for Apportioning Taxes to the States

Not everything in The Federalist Papers is a timeless truth. The second half of The Federalist Papers #21 is a complaint that there was nothing akin to GDP that could be used to fairly apportion taxes among the 13 states. We take GDP for granted, but it’s development was a great advance for macroeconomic policy. Similarly, I think the development of a national well-being index that has technical strengths on a par with GDP will be a great advance for macroeconomic policy in the future.

Below is the full text of Alexander Hamilton’s complaint about the lack of something like GDP in the second half of The Federalist Papers #21. He also discusses various other taxing options, complaining about the difficulty of valuing land and building as well—something we routinely do for property taxes in most states now. He argues that commodity taxes at least go up with spending—and hence are not as regressive as head taxes.


The principle of regulating the contributions of the States to the common treasury by QUOTAS is another fundamental error in the Confederation. Its repugnancy to an adequate supply of the national exigencies has been already pointed out, and has sufficiently appeared from the trial which has been made of it. I speak of it now solely with a view to equality among the States. Those who have been accustomed to contemplate the circumstances which produce and constitute national wealth, must be satisfied that there is no common standard or barometer by which the degrees of it can be ascertained. Neither the value of lands, nor the numbers of the people, which have been successively proposed as the rule of State contributions, has any pretension to being a just representative. If we compare the wealth of the United Netherlands with that of Russia or Germany, or even of France, and if we at the same time compare the total value of the lands and the aggregate population of that contracted district with the total value of the lands and the aggregate population of the immense regions of either of the three last-mentioned countries, we shall at once discover that there is no comparison between the proportion of either of these two objects and that of the relative wealth of those nations. If the like parallel were to be run between several of the American States, it would furnish a like result. Let Virginia be contrasted with North Carolina, Pennsylvania with Connecticut, or Maryland with New Jersey, and we shall be convinced that the respective abilities of those States, in relation to revenue, bear little or no analogy to their comparative stock in lands or to their comparative population. The position may be equally illustrated by a similar process between the counties of the same State. No man who is acquainted with the State of New York will doubt that the active wealth of King's County bears a much greater proportion to that of Montgomery than it would appear to be if we should take either the total value of the lands or the total number of the people as a criterion!

The wealth of nations depends upon an infinite variety of causes. Situation, soil, climate, the nature of the productions, the nature of the government, the genius of the citizens, the degree of information they possess, the state of commerce, of arts, of industry, these circumstances and many more, too complex, minute, or adventitious to admit of a particular specification, occasion differences hardly conceivable in the relative opulence and riches of different countries. The consequence clearly is that there can be no common measure of national wealth, and, of course, no general or stationary rule by which the ability of a state to pay taxes can be determined. The attempt, therefore, to regulate the contributions of the members of a confederacy by any such rule, cannot fail to be productive of glaring inequality and extreme oppression.

This inequality would of itself be sufficient in America to work the eventual destruction of the Union, if any mode of enforcing a compliance with its requisitions could be devised. The suffering States would not long consent to remain associated upon a principle which distributes the public burdens with so unequal a hand, and which was calculated to impoverish and oppress the citizens of some States, while those of others would scarcely be conscious of the small proportion of the weight they were required to sustain. This, however, is an evil inseparable from the principle of quotas and requisitions.

There is no method of steering clear of this inconvenience, but by authorizing the national government to raise its own revenues in its own way. Imposts, excises, and, in general, all duties upon articles of consumption, may be compared to a fluid, which will, in time, find its level with the means of paying them. The amount to be contributed by each citizen will in a degree be at his own option, and can be regulated by an attention to his resources. The rich may be extravagant, the poor can be frugal; and private oppression may always be avoided by a judicious selection of objects proper for such impositions. If inequalities should arise in some States from duties on particular objects, these will, in all probability, be counterbalanced by proportional inequalities in other States, from the duties on other objects. In the course of time and things, an equilibrium, as far as it is attainable in so complicated a subject, will be established everywhere. Or, if inequalities should still exist, they would neither be so great in their degree, so uniform in their operation, nor so odious in their appearance, as those which would necessarily spring from quotas, upon any scale that can possibly be devised.

It is a signal advantage of taxes on articles of consumption, that they contain in their own nature a security against excess. They prescribe their own limit; which cannot be exceeded without defeating the end proposed, that is, an extension of the revenue. When applied to this object, the saying is as just as it is witty, that, “in political arithmetic, two and two do not always make four.”

If duties are too high, they lessen the consumption; the collection is eluded; and the product to the treasury is not so great as when they are confined within proper and moderate bounds. This forms a complete barrier against any material oppression of the citizens by taxes of this class, and is itself a natural limitation of the power of imposing them.

Impositions of this kind usually fall under the denomination of indirect taxes, and must for a long time constitute the chief part of the revenue raised in this country. Those of the direct kind, which principally relate to land and buildings, may admit of a rule of apportionment. Either the value of land, or the number of the people, may serve as a standard. The state of agriculture and the populousness of a country have been considered as nearly connected with each other. And, as a rule, for the purpose intended, numbers, in the view of simplicity and certainty, are entitled to a preference. In every country it is a herculean task to obtain a valuation of the land; in a country imperfectly settled and progressive in improvement, the difficulties are increased almost to impracticability. The expense of an accurate valuation is, in all situations, a formidable objection. In a branch of taxation where no limits to the discretion of the government are to be found in the nature of things, the establishment of a fixed rule, not incompatible with the end, may be attended with fewer inconveniences than to leave that discretion altogether at large.

PUBLIUS.


Here are links to my other posts on The Federalist Papers so far:

The Moral Duty of Uplift (in David Brin's Sense)

In David Brin’s Uplift trilogy, “uplift” is the ancient galactic tradition of identifying species that have the potential to be transformed into intelligent species (that is, technologically sophisticated species that can, say, build spaceships), and bringing about the genetic modifications through genetic engineering and breeding needed to enable that transformation.

The Great Filter (see 1, 2) may have made us the only intelligent species in the visible universe—though if the universe is as big as standard cosmological theories suggest, the part of the universe too far away to be visible is so vast that it almost surely contains other intelligent species. But there are many species on our Earth that have the potential to be uplifted. Here are some obvious candidates:

  • Bonobos

  • Chimpanzees

  • Gorillas

  • Dolphins

  • Octopuses

On the relatively high intelligence of octopuses already, see Peter Godfrey-Smith’s book, Other Minds:

You also might be interested in his more recent book Metazoa. Here is a link to the Wall Street Journal review of that book.

I realize that it might offend some people’s moral sense to “play God” by tinkering with other species enough to make them as intelligent or almost as intelligent as humans are. And some may argue it is too dangerous to uplift other species, lest at some point we wind up at war with them. (The “Planet of the Apes” scenario.) Let me address these concerns.

I would frame the goal of uplift as modifying a species as little as possible subject to safety concerns and subject to getting them to a point where they can write novels and other works of art. These novels and other works of art would help us understand other beings quite different from us. To me, being able to love those who are different, as well as those who are similar to you, is the highest form of love. It is also a strength: those who can love others who are different can form broad coalitions to defend themselves against those who can only love those who are similar to themselves. Indeed, we are doing just that now in fighting the coronavirus. The coronavirus reproduces by cloning (sometimes imperfect cloning). We reproduce by mating with another, quite different human being. And we cooperate with many other human beings. Even within our bodies, there are many cells that, though genetically alike, are epigenetically different.

There is a decent argument to be made that we are not yet ready for uplift: we are still struggling to love other human beings who are different. (See, for example, my post “It Isn't OK to Be Anti-Immigrant.”) But as an optimist (see Steven Pinker’s The Better Angels of Our Nature), I have hope that at some point we will be pretty good (though never perfect) at loving all other human beings. (Here is my effort toward making economists more loving.) Allowing for the lead times needed for the science and technology of uplift, it would be great if, by the time we get pretty good at loving all other human beings, we could stretch ourselves by having other fully intelligent species to learn to love, such as uplifted bonobos, uplifted chimpanzees, uplifted gorillas, uplifted dolphins and uplifted octopuses.

I, too, am genuinely worried about conflict between humans and species we uplift. Therefore, I suggest that in addition to genetic engineering and breeding to make these other species more intelligent that we also “domesticate” them to make them nonviolent, at least toward humans. This is analogous to what humans did to transform wolves into dogs. It is also analogous to installing in robots Isaac Asimov’s First Law of Robotics: “A robot may not injure a human being or, through inaction, allow a human being to come to harm.”

As far as “playing God” goes. In my view, there is no one else available to play god but us. I believe in gods, but I am a nonsupernaturalist. Evolution of genes and memes created us. At this point in our history, within each of us is a Sage that is a god within. When we interact with one another Sage to Sage, that is a god between. Those are the most godlike things I know of. But there are also the god ahead or gods ahead that we are building, or could be building. I talk about the gods ahead in my sermon “Teleotheism and the Purpose of Life.” As a believer in gods, I think there should be more gods in the world. Uplift is a way to foster more gods within, more gods between (including from the interactions between species) and, in all probability, more possibilities for gods ahead. (As far as gods ahead are concerned, we “see through a glass darkly.”)

I’ll discuss the technology of uplift in another post at some point. Let me say only that with the brisk rate of improvement in biotechnology, I predict that uplift will be within our capabilities with technologies we’ll have within 100 years. (Notice that, since humans are already intelligent at the level we are talking about, this is more analogous to copying something already in existence than it is to creating something wholly new.) So it is worth having the ethical debate now. I am pro-uplift. I hope you are too.

The Federalist Papers #21 A: Constitutions Need to be Enforced—Alexander Hamilton

Enforcing constitutions is quite a tricky business. Some sort of judicial apparatus is usually required, combined with judicial independence and respect for the courts. The difficulty of enforcing a constitution is illustrated by the fact that many countries that have copied the US Constitution in large measure have at one point or another ended up with dictatorships.

In the US, the reason I don’t worry much about our lapsing into dictatorship is because, as I understand it, our soldiers are taught that their primary duty is to uphold the constitution and only at a lower level than that to obey an particular commander in chief. To put a point to it, in the US, in a very thorny disputed election, I think that whoever is declared by the Supreme Court to be the President of the United States, would be followed by US soldiers. And unlike some, I believe that the members of the US Supreme Court do have a loyalty to the law, where the law is reasonably clear.

The ability of a judicial branch to enforce a constitution depends heavily on individual citizens and companies being subject to the laws of the nation. If only the subordinate governments (in the US, preeminently the States) were subject de jure to the constitution, it is hard to see how the judicial branch could enforce that. It has no army! Much better if a large share of constitutional issues can be handled by court actions vis a vis individual citizens and companies.

Of course, some constitutional violations are so large that an army or the equivalent of an army is necessary to enforce them. In the the first half of the Federalist Papers #21, Alexander Hamilton argues that the federal government should, in particular, be the guarantor of state constitutions. But it had no such authority under the Articles of Confederation. Alexander Hamilton argues also that some realistic enforcement provisions are needed to ensure performance of the duties states have officially taken on in relation to the federal government.

Below is the text for the first half of the Federalist Papers #21.


FEDERALIST NO. 21

Other Defects of the Present Confederation

For the Independent Journal.

Author: Alexander Hamilton

To the People of the State of New York:

HAVING in the three last numbers taken a summary review of the principal circumstances and events which have depicted the genius and fate of other confederate governments, I shall now proceed in the enumeration of the most important of those defects which have hitherto disappointed our hopes from the system established among ourselves. To form a safe and satisfactory judgment of the proper remedy, it is absolutely necessary that we should be well acquainted with the extent and malignity of the disease.

The next most palpable defect of the subsisting Confederation, is the total want of a SANCTION to its laws. The United States, as now composed, have no powers to exact obedience, or punish disobedience to their resolutions, either by pecuniary mulcts, by a suspension or divestiture of privileges, or by any other constitutional mode. There is no express delegation of authority to them to use force against delinquent members; and if such a right should be ascribed to the federal head, as resulting from the nature of the social compact between the States, it must be by inference and construction, in the face of that part of the second article, by which it is declared, "that each State shall retain every power, jurisdiction, and right, not EXPRESSLY delegated to the United States in Congress assembled." There is, doubtless, a striking absurdity in supposing that a right of this kind does not exist, but we are reduced to the dilemma either of embracing that supposition, preposterous as it may seem, or of contravening or explaining away a provision, which has been of late a repeated theme of the eulogies of those who oppose the new Constitution; and the want of which, in that plan, has been the subject of much plausible animadversion, and severe criticism. If we are unwilling to impair the force of this applauded provision, we shall be obliged to conclude, that the United States afford the extraordinary spectacle of a government destitute even of the shadow of constitutional power to enforce the execution of its own laws. It will appear, from the specimens which have been cited, that the American Confederacy, in this particular, stands discriminated from every other institution of a similar kind, and exhibits a new and unexampled phenomenon in the political world.

The want of a mutual guaranty of the State governments is another capital imperfection in the federal plan. There is nothing of this kind declared in the articles that compose it; and to imply a tacit guaranty from considerations of utility, would be a still more flagrant departure from the clause which has been mentioned, than to imply a tacit power of coercion from the like considerations.

The want of a guaranty, though it might in its consequences endanger the Union, does not so immediately attack its existence as the want of a constitutional sanction to its laws.

Without a guaranty the assistance to be derived from the Union in repelling those domestic dangers which may sometimes threaten the existence of the State constitutions, must be renounced. Usurpation may rear its crest in each State, and trample upon the liberties of the people, while the national government could legally do nothing more than behold its encroachments with indignation and regret. A successful faction may erect a tyranny on the ruins of order and law, while no succor could constitutionally be afforded by the Union to the friends and supporters of the government. The tempestuous situation from which Massachusetts has scarcely emerged, evinces that dangers of this kind are not merely speculative. Who can determine what might have been the issue of her late convulsions, if the malcontents had been headed by a Caesar or by a Cromwell? Who can predict what effect a despotism, established in Massachusetts, would have upon the liberties of New Hampshire or Rhode Island, of Connecticut or New York?

The inordinate pride of State importance has suggested to some minds an objection to the principle of a guaranty in the federal government, as involving an officious interference in the domestic concerns of the members. A scruple of this kind would deprive us of one of the principal advantages to be expected from union, and can only flow from a misapprehension of the nature of the provision itself. It could be no impediment to reforms of the State constitution by a majority of the people in a legal and peaceable mode. This right would remain undiminished. The guaranty could only operate against changes to be effected by violence. Towards the preventions of calamities of this kind, too many checks cannot be provided. The peace of society and the stability of government depend absolutely on the efficacy of the precautions adopted on this head. Where the whole power of the government is in the hands of the people, there is the less pretense for the use of violent remedies in partial or occasional distempers of the State. The natural cure for an ill-administration, in a popular or representative constitution, is a change of men. A guaranty by the national authority would be as much levelled against the usurpations of rulers as against the ferments and outrages of faction and sedition in the community.


Here are links to my other posts on The Federalist Papers so far:

It Isn't OK to Be Anti-Immigrant

Short of murder, rape, torture, slavery or unjustified imprisonment, one of the worst things a government can perpetrate or condone is confining people to desperately poor parts of the world where they are doomed to poverty, when being allowed into rich parts of the world—even if totally denied any safety-net aid—they would be lifted to a dramatically better standard of living.

Treating people as malefactors because they desperately want to come to a reasonably-well-run country such as ours is cruel. There may be morally adequate policy reasons to limit the number of people who can come to our nation at any one time, but if so, we should feel quite apologetic about having to do that.

The easiest way to reduce illegal immigration is to dramatically increase the amount of legal immigration that we allow. It is important enough to do so, that almost any political concession that makes it possible to pass legislation to dramatically increase the amount of legal immigration is worth making.

There is a moral illusion highly relevant to many debates about how we treat desperately poor people in other countries. That illusion is that having nothing to do with a poor person, or effectively deterring them from showing up on our doorstep absolves us of moral responsibility, while we bear a large share of the responsibility of all the suffering in their lives as soon as we have dealings with them. As, at least in principle, a Utilitarian, this makes no sense to me. Within the scope of actions available to us, we bear moral responsibility for the consequences of the choices we make compared to the consequences of the choices we could have made. If someone is worse off because of our actions (such as not allowing more legal immigration), we bear moral responsibility for that, even if we never have and never will meet them.

There are many morally charged issues of public policy. To my mind, the moral weight of immigration policy exceeds the moral weight of all other issues that have been seriously debated in the United States in the last four years.

Middle-aged, non-college-educated white folks have been dying more deaths of despair, in Anne Case and Angus Deaton’s phrase. These folks should not be looked down on. They need to be helped. But keeping legal immigration low is not the way to help them. Even if it really did help them (which it doesn’t, other than reducing cultural discomfort and perhaps helping out job prospects for high-school dropouts), helping one human being a little bit by hurting other human beings a lot is not OK.

Just as we look back aghast at those a couple of centuries ago who spoke of liberty but owned slaves, those in future generations will look back aghast at those who spoke of compassion and human flourishing but shut their hearts to the plight of those exiled by the accident of their birth from the land of the free and the home of the brave.

The Federalist Papers #20: The Weakness of the United Netherlands up to the 18th Century is Evidence for the Weakness of Confederations—Alexander Hamilton and James Madison

In the Federalist Papers #19, Alexander Hamilton and James Madison point to the German Empire, Poland and Switzerland as examples of the weakness of confederations. (SeeThe Federalist Papers #19: The Weakness of the German Empire, Poland and Switzerland up to the 18th Century is Evidence for the Weakness of Confederations—Alexander Hamilton and James Madison.) In the Federalist Papers #20, they turn to the United Netherlands [often called by modern historians “The Dutch Republic”]. The United Netherlands had at least two features that put it in a more favorable situation for cohesion than many confederations. First, it had a hereditary ruler who had a standing army and navy as head of the confederation and many resources and powers to draw on that were not dependent on confederation itself. Second, it had a dominant member, Holland. Despite this, it faced a great deal of disunion and foreign interference, as well as difficulties in collecting the revenue due to the confederation.

The final words of the Federalist Papers #20 give an excellent precis of a key point—the difference between being a government over governments as opposed to a government that has direct authority over citizens:

… a sovereignty over sovereigns, a government over governments, a legislation for communities, as contradistinguished from individuals, as it is a solecism in theory, so in practice it is subversive of the order and ends of civil polity, by substituting VIOLENCE in place of LAW, or the destructive COERCION of the SWORD in place of the mild and salutary COERCION of the MAGISTRACY.

Subordinate governments are simply in too strong a position to resist the directives of a government over governments. And, too often, when their resistance is overcome, it is through military action against the subordinate government.

Below is the full text of the Federalist Papers #20:


FEDERALIST NO. 20

The Same Subject Continued: The Insufficiency of the Present Confederation to Preserve the Union

From the New York Packet
Tuesday, December 11, 1787.

Author: Alexander Hamilton and James Madison

To the People of the State of New York:

THE United Netherlands are a confederacy of republics, or rather of aristocracies of a very remarkable texture, yet confirming all the lessons derived from those which we have already reviewed.

The union is composed of seven coequal and sovereign states, and each state or province is a composition of equal and independent cities. In all important cases, not only the provinces but the cities must be unanimous.

The sovereignty of the Union is represented by the States-General, consisting usually of about fifty deputies appointed by the provinces. They hold their seats, some for life, some for six, three, and one years; from two provinces they continue in appointment during pleasure.

The States-General have authority to enter into treaties and alliances; to make war and peace; to raise armies and equip fleets; to ascertain quotas and demand contributions. In all these cases, however, unanimity and the sanction of their constituents are requisite. They have authority to appoint and receive ambassadors; to execute treaties and alliances already formed; to provide for the collection of duties on imports and exports; to regulate the mint, with a saving to the provincial rights; to govern as sovereigns the dependent territories. The provinces are restrained, unless with the general consent, from entering into foreign treaties; from establishing imposts injurious to others, or charging their neighbors with higher duties than their own subjects. A council of state, a chamber of accounts, with five colleges of admiralty, aid and fortify the federal administration.

The executive magistrate of the union is the stadtholder, who is now an hereditary prince. His principal weight and influence in the republic are derived from this independent title; from his great patrimonial estates; from his family connections with some of the chief potentates of Europe; and, more than all, perhaps, from his being stadtholder in the several provinces, as well as for the union; in which provincial quality he has the appointment of town magistrates under certain regulations, executes provincial decrees, presides when he pleases in the provincial tribunals, and has throughout the power of pardon.

As stadtholder of the union, he has, however, considerable prerogatives.

In his political capacity he has authority to settle disputes between the provinces, when other methods fail; to assist at the deliberations of the States-General, and at their particular conferences; to give audiences to foreign ambassadors, and to keep agents for his particular affairs at foreign courts.

In his military capacity he commands the federal troops, provides for garrisons, and in general regulates military affairs; disposes of all appointments, from colonels to ensigns, and of the governments and posts of fortified towns.

In his marine capacity he is admiral-general, and superintends and directs every thing relative to naval forces and other naval affairs; presides in the admiralties in person or by proxy; appoints lieutenant-admirals and other officers; and establishes councils of war, whose sentences are not executed till he approves them.

His revenue, exclusive of his private income, amounts to three hundred thousand florins. The standing army which he commands consists of about forty thousand men.

Such is the nature of the celebrated Belgic confederacy, as delineated on parchment. What are the characters which practice has stamped upon it? Imbecility in the government; discord among the provinces; foreign influence and indignities; a precarious existence in peace, and peculiar calamities from war.

It was long ago remarked by Grotius, that nothing but the hatred of his countrymen to the house of Austria kept them from being ruined by the vices of their constitution.

The union of Utrecht, says another respectable writer, reposes an authority in the States-General, seemingly sufficient to secure harmony, but the jealousy in each province renders the practice very different from the theory.

The same instrument, says another, obliges each province to levy certain contributions; but this article never could, and probably never will, be executed; because the inland provinces, who have little commerce, cannot pay an equal quota.

In matters of contribution, it is the practice to waive the articles of the constitution. The danger of delay obliges the consenting provinces to furnish their quotas, without waiting for the others; and then to obtain reimbursement from the others, by deputations, which are frequent, or otherwise, as they can. The great wealth and influence of the province of Holland enable her to effect both these purposes.

It has more than once happened, that the deficiencies had to be ultimately collected at the point of the bayonet; a thing practicable, though dreadful, in a confedracy where one of the members exceeds in force all the rest, and where several of them are too small to meditate resistance; but utterly impracticable in one composed of members, several of which are equal to each other in strength and resources, and equal singly to a vigorous and persevering defense.

Foreign ministers, says Sir William Temple, who was himself a foreign minister, elude matters taken ad referendum, by tampering with the provinces and cities. In 1726, the treaty of Hanover was delayed by these means a whole year. Instances of a like nature are numerous and notorious.

In critical emergencies, the States-General are often compelled to overleap their constitutional bounds. In 1688, they concluded a treaty of themselves at the risk of their heads. The treaty of Westphalia, in 1648, by which their independence was formerly and finally recognized, was concluded without the consent of Zealand. Even as recently as the last treaty of peace with Great Britain, the constitutional principle of unanimity was departed from. A weak constitution must necessarily terminate in dissolution, for want of proper powers, or the usurpation of powers requisite for the public safety. Whether the usurpation, when once begun, will stop at the salutary point, or go forward to the dangerous extreme, must depend on the contingencies of the moment. Tyranny has perhaps oftener grown out of the assumptions of power, called for, on pressing exigencies, by a defective constitution, than out of the full exercise of the largest constitutional authorities.

Notwithstanding the calamities produced by the stadtholdership, it has been supposed that without his influence in the individual provinces, the causes of anarchy manifest in the confederacy would long ago have dissolved it. "Under such a government," says the Abbe Mably, "the Union could never have subsisted, if the provinces had not a spring within themselves, capable of quickening their tardiness, and compelling them to the same way of thinking. This spring is the stadtholder." It is remarked by Sir William Temple, "that in the intermissions of the stadtholdership, Holland, by her riches and her authority, which drew the others into a sort of dependence, supplied the place."

These are not the only circumstances which have controlled the tendency to anarchy and dissolution. The surrounding powers impose an absolute necessity of union to a certain degree, at the same time that they nourish by their intrigues the constitutional vices which keep the republic in some degree always at their mercy.

The true patriots have long bewailed the fatal tendency of these vices, and have made no less than four regular experiments by EXTRAORDINARY ASSEMBLIES, convened for the special purpose, to apply a remedy. As many times has their laudable zeal found it impossible to UNITE THE PUBLIC COUNCILS in reforming the known, the acknowledged, the fatal evils of the existing constitution. Let us pause, my fellow-citizens, for one moment, over this melancholy and monitory lesson of history; and with the tear that drops for the calamities brought on mankind by their adverse opinions and selfish passions, let our gratitude mingle an ejaculation to Heaven, for the propitious concord which has distinguished the consultations for our political happiness.

A design was also conceived of establishing a general tax to be administered by the federal authority. This also had its adversaries and failed.

This unhappy people seem to be now suffering from popular convulsions, from dissensions among the states, and from the actual invasion of foreign arms, the crisis of their distiny. All nations have their eyes fixed on the awful spectacle. The first wish prompted by humanity is, that this severe trial may issue in such a revolution of their government as will establish their union, and render it the parent of tranquillity, freedom and happiness: The next, that the asylum under which, we trust, the enjoyment of these blessings will speedily be secured in this country, may receive and console them for the catastrophe of their own.

I make no apology for having dwelt so long on the contemplation of these federal precedents. Experience is the oracle of truth; and where its responses are unequivocal, they ought to be conclusive and sacred. The important truth, which it unequivocally pronounces in the present case, is that a sovereignty over sovereigns, a government over governments, a legislation for communities, as contradistinguished from individuals, as it is a solecism in theory, so in practice it is subversive of the order and ends of civil polity, by substituting VIOLENCE in place of LAW, or the destructive COERCION of the SWORD in place of the mild and salutary COERCION of the MAGISTRACY.

PUBLIUS.


Here are links to my other posts on The Federalist Papers so far:

The Federalist Papers #19: The Weakness of the German Empire, Poland and Switzerland up to the 18th Century is Evidence for the Weakness of Confederations—Alexander Hamilton and James Madison

I enjoy the Federalist Papers #19 for its detailed political science discussion of the German Empire, which played such a major—but not always powerful—part in European history. Alexander Hamilton and James Madison also discuss Poland and Switzerland as examples of confederacies. This one is fun for history buffs. I won’t try to summarize everything; I hope you’ll read it. However, I’ll lay out some of my favorite passages:

The German Empire up to 1787:

  • From such a parade of constitutional powers, in the representatives and head of this confederacy, the natural supposition would be, that it must form an exception to the general character which belongs to its kindred systems. Nothing would be further from the reality. The fundamental principle on which it rests, that the empire is a community of sovereigns, that the diet is a representation of sovereigns and that the laws are addressed to sovereigns, renders the empire a nerveless body, incapable of regulating its own members, insecure against external dangers, and agitated with unceasing fermentations in its own bowels.

  • In the sixteenth century, the emperor, with one part of the empire on his side, was seen engaged against the other princes and states. In one of the conflicts, the emperor himself was put to flight, and very near being made prisoner by the elector of Saxony. The late king of Prussia was more than once pitted against his imperial sovereign; and commonly proved an overmatch for him.

  • Previous to the peace of Westphalia, Germany was desolated by a war of thirty years, in which the emperor, with one half of the empire, was on one side, and Sweden, with the other half, on the opposite side. Peace was at length negotiated, and dictated by foreign powers; and the articles of it, to which foreign powers are parties, made a fundamental part of the Germanic constitution.

  • We may form some judgment of this scheme of military coercion from a sample given by Thuanus. In Donawerth, a free and imperial city of the circle of Suabia, the Abb 300 de St. Croix enjoyed certain immunities which had been reserved to him. In the exercise of these, on some public occasions, outrages were committed on him by the people of the city. The consequence was that the city was put under the ban of the empire, and the Duke of Bavaria, though director of another circle, obtained an appointment to enforce it. He soon appeared before the city with a corps of ten thousand troops, and finding it a fit occasion, as he had secretly intended from the beginning, to revive an antiquated claim, on the pretext that his ancestors had suffered the place to be dismembered from his territory, he took possession of it in his own name, disarmed, and punished the inhabitants, and reannexed the city to his domains.

  • Nor is it to be imagined, if this obstacle could be surmounted, that the neighboring powers would suffer a revolution to take place which would give to the empire the force and preeminence to which it is entitled. Foreign nations have long considered themselves as interested in the changes made by events in this constitution; and have, on various occasions, betrayed their policy of perpetuating its anarchy and weakness.

Poland up to 1787:

  • If more direct examples were wanting, Poland, as a government over local sovereigns, might not improperly be taken notice of. Nor could any proof more striking be given of the calamities flowing from such institutions. Equally unfit for self-government and self-defense, it has long been at the mercy of its powerful neighbors; who have lately had the mercy to disburden it of one third of its people and territories.

The Swiss Confederation up to 1787:

  • Whatever efficacy the union may have had in ordinary cases, it appears that the moment a cause of difference sprang up, capable of trying its strength, it failed. The controversies on the subject of religion, which in three instances have kindled violent and bloody contests, may be said, in fact, to have severed the league. The Protestant and Catholic cantons have since had their separate diets, where all the most important concerns are adjusted, and which have left the general diet little other business than to take care of the common bailages.

    That separation had another consequence, which merits attention. It produced opposite alliances with foreign powers: of Berne, at the head of the Protestant association, with the United Provinces; and of Luzerne, at the head of the Catholic association, with France.

Here is the full text of the Federalist Papers #19:


FEDERALIST NO. 19

The Same Subject Continued: The Insufficiency of the Present Confederation to Preserve the Union

For the Independent Journal.

Author: Alexander Hamilton and James Madison

To the People of the State of New York:

THE examples of ancient confederacies, cited in my last paper, have not exhausted the source of experimental instruction on this subject. There are existing institutions, founded on a similar principle, which merit particular consideration. The first which presents itself is the Germanic body.

In the early ages of Christianity, Germany was occupied by seven distinct nations, who had no common chief. The Franks, one of the number, having conquered the Gauls, established the kingdom which has taken its name from them. In the ninth century Charlemagne, its warlike monarch, carried his victorious arms in every direction; and Germany became a part of his vast dominions. On the dismemberment, which took place under his sons, this part was erected into a separate and independent empire. Charlemagne and his immediate descendants possessed the reality, as well as the ensigns and dignity of imperial power. But the principal vassals, whose fiefs had become hereditary, and who composed the national diets which Charlemagne had not abolished, gradually threw off the yoke and advanced to sovereign jurisdiction and independence. The force of imperial sovereignty was insufficient to restrain such powerful dependants; or to preserve the unity and tranquillity of the empire. The most furious private wars, accompanied with every species of calamity, were carried on between the different princes and states. The imperial authority, unable to maintain the public order, declined by degrees till it was almost extinct in the anarchy, which agitated the long interval between the death of the last emperor of the Suabian, and the accession of the first emperor of the Austrian lines. In the eleventh century the emperors enjoyed full sovereignty: In the fifteenth they had little more than the symbols and decorations of power.

Out of this feudal system, which has itself many of the important features of a confederacy, has grown the federal system which constitutes the Germanic empire. Its powers are vested in a diet representing the component members of the confederacy; in the emperor, who is the executive magistrate, with a negative on the decrees of the diet; and in the imperial chamber and the aulic council, two judiciary tribunals having supreme jurisdiction in controversies which concern the empire, or which happen among its members.

The diet possesses the general power of legislating for the empire; of making war and peace; contracting alliances; assessing quotas of troops and money; constructing fortresses; regulating coin; admitting new members; and subjecting disobedient members to the ban of the empire, by which the party is degraded from his sovereign rights and his possessions forfeited. The members of the confederacy are expressly restricted from entering into compacts prejudicial to the empire; from imposing tolls and duties on their mutual intercourse, without the consent of the emperor and diet; from altering the value of money; from doing injustice to one another; or from affording assistance or retreat to disturbers of the public peace. And the ban is denounced against such as shall violate any of these restrictions. The members of the diet, as such, are subject in all cases to be judged by the emperor and diet, and in their private capacities by the aulic council and imperial chamber.

The prerogatives of the emperor are numerous. The most important of them are: his exclusive right to make propositions to the diet; to negative its resolutions; to name ambassadors; to confer dignities and titles; to fill vacant electorates; to found universities; to grant privileges not injurious to the states of the empire; to receive and apply the public revenues; and generally to watch over the public safety. In certain cases, the electors form a council to him. In quality of emperor, he possesses no territory within the empire, nor receives any revenue for his support. But his revenue and dominions, in other qualities, constitute him one of the most powerful princes in Europe.

From such a parade of constitutional powers, in the representatives and head of this confederacy, the natural supposition would be, that it must form an exception to the general character which belongs to its kindred systems. Nothing would be further from the reality. The fundamental principle on which it rests, that the empire is a community of sovereigns, that the diet is a representation of sovereigns and that the laws are addressed to sovereigns, renders the empire a nerveless body, incapable of regulating its own members, insecure against external dangers, and agitated with unceasing fermentations in its own bowels.

The history of Germany is a history of wars between the emperor and the princes and states; of wars among the princes and states themselves; of the licentiousness of the strong, and the oppression of the weak; of foreign intrusions, and foreign intrigues; of requisitions of men and money disregarded, or partially complied with; of attempts to enforce them, altogether abortive, or attended with slaughter and desolation, involving the innocent with the guilty; of general inbecility, confusion, and misery.

In the sixteenth century, the emperor, with one part of the empire on his side, was seen engaged against the other princes and states. In one of the conflicts, the emperor himself was put to flight, and very near being made prisoner by the elector of Saxony. The late king of Prussia was more than once pitted against his imperial sovereign; and commonly proved an overmatch for him. Controversies and wars among the members themselves have been so common, that the German annals are crowded with the bloody pages which describe them. Previous to the peace of Westphalia, Germany was desolated by a war of thirty years, in which the emperor, with one half of the empire, was on one side, and Sweden, with the other half, on the opposite side. Peace was at length negotiated, and dictated by foreign powers; and the articles of it, to which foreign powers are parties, made a fundamental part of the Germanic constitution.

If the nation happens, on any emergency, to be more united by the necessity of self-defense, its situation is still deplorable. Military preparations must be preceded by so many tedious discussions, arising from the jealousies, pride, separate views, and clashing pretensions of sovereign bodies, that before the diet can settle the arrangements, the enemy are in the field; and before the federal troops are ready to take it, are retiring into winter quarters.

The small body of national troops, which has been judged necessary in time of peace, is defectively kept up, badly paid, infected with local prejudices, and supported by irregular and disproportionate contributions to the treasury.

The impossibility of maintaining order and dispensing justice among these sovereign subjects, produced the experiment of dividing the empire into nine or ten circles or districts; of giving them an interior organization, and of charging them with the military execution of the laws against delinquent and contumacious members. This experiment has only served to demonstrate more fully the radical vice of the constitution. Each circle is the miniature picture of the deformities of this political monster. They either fail to execute their commissions, or they do it with all the devastation and carnage of civil war. Sometimes whole circles are defaulters; and then they increase the mischief which they were instituted to remedy.

We may form some judgment of this scheme of military coercion from a sample given by Thuanus. In Donawerth, a free and imperial city of the circle of Suabia, the Abb 300 de St. Croix enjoyed certain immunities which had been reserved to him. In the exercise of these, on some public occasions, outrages were committed on him by the people of the city. The consequence was that the city was put under the ban of the empire, and the Duke of Bavaria, though director of another circle, obtained an appointment to enforce it. He soon appeared before the city with a corps of ten thousand troops, and finding it a fit occasion, as he had secretly intended from the beginning, to revive an antiquated claim, on the pretext that his ancestors had suffered the place to be dismembered from his territory,[ Pfeffel, "Nouvel Abreg. Chronol. de l'Hist., etc., d'Allemagne," says the pretext was to indemnify himself for the expense of the expedition.] he took possession of it in his own name, disarmed, and punished the inhabitants, and reannexed the city to his domains.

It may be asked, perhaps, what has so long kept this disjointed machine from falling entirely to pieces? The answer is obvious: The weakness of most of the members, who are unwilling to expose themselves to the mercy of foreign powers; the weakness of most of the principal members, compared with the formidable powers all around them; the vast weight and influence which the emperor derives from his separate and heriditary dominions; and the interest he feels in preserving a system with which his family pride is connected, and which constitutes him the first prince in Europe; --these causes support a feeble and precarious Union; whilst the repellant quality, incident to the nature of sovereignty, and which time continually strengthens, prevents any reform whatever, founded on a proper consolidation. Nor is it to be imagined, if this obstacle could be surmounted, that the neighboring powers would suffer a revolution to take place which would give to the empire the force and preeminence to which it is entitled. Foreign nations have long considered themselves as interested in the changes made by events in this constitution; and have, on various occasions, betrayed their policy of perpetuating its anarchy and weakness.

If more direct examples were wanting, Poland, as a government over local sovereigns, might not improperly be taken notice of. Nor could any proof more striking be given of the calamities flowing from such institutions. Equally unfit for self-government and self-defense, it has long been at the mercy of its powerful neighbors; who have lately had the mercy to disburden it of one third of its people and territories.

The connection among the Swiss cantons scarcely amounts to a confederacy; though it is sometimes cited as an instance of the stability of such institutions.

They have no common treasury; no common troops even in war; no common coin; no common judicatory; nor any other common mark of sovereignty.

They are kept together by the peculiarity of their topographical position; by their individual weakness and insignificancy; by the fear of powerful neighbors, to one of which they were formerly subject; by the few sources of contention among a people of such simple and homogeneous manners; by their joint interest in their dependent possessions; by the mutual aid they stand in need of, for suppressing insurrections and rebellions, an aid expressly stipulated and often required and afforded; and by the necessity of some regular and permanent provision for accomodating disputes among the cantons. The provision is, that the parties at variance shall each choose four judges out of the neutral cantons, who, in case of disagreement, choose an umpire. This tribunal, under an oath of impartiality, pronounces definitive sentence, which all the cantons are bound to enforce. The competency of this regulation may be estimated by a clause in their treaty of 1683, with Victor Amadeus of Savoy; in which he obliges himself to interpose as mediator in disputes between the cantons, and to employ force, if necessary, against the contumacious party.

So far as the peculiarity of their case will admit of comparison with that of the United States, it serves to confirm the principle intended to be established. Whatever efficacy the union may have had in ordinary cases, it appears that the moment a cause of difference sprang up, capable of trying its strength, it failed. The controversies on the subject of religion, which in three instances have kindled violent and bloody contests, may be said, in fact, to have severed the league. The Protestant and Catholic cantons have since had their separate diets, where all the most important concerns are adjusted, and which have left the general diet little other business than to take care of the common bailages.

That separation had another consequence, which merits attention. It produced opposite alliances with foreign powers: of Berne, at the head of the Protestant association, with the United Provinces; and of Luzerne, at the head of the Catholic association, with France.
 

PUBLIUS.


Here are links to my other posts on The Federalist Papers so far:

A Nonsupernaturalist Perspective on Meridians in Chinese Medicine

Link to the Wikipedia article “Meridian (Chinese Medicine)”

Link to the Wikipedia article “Meridian (Chinese Medicine)”

Certain aspects of traditional Chinese medicine have impressive empirical support. This is not surprising; there are surely some areas in which trial and error for thousands of years should be able to home in on effective procedures. (Personally, I have had acupuncture treatments. It was actually in the first year I started my blog. I was so excited by my blog that I wasn’t sleeping. I went to the acupuncturist to get help in calming down a bit. It seemed to help.)

Although important chunks of Chinese medicine pass empirical muster as effective procedures, what doesn’t pass muster is the theory of Chinese medicine: the explanation Chinese medicine gives for why Chinese medicine works. The theory of Chinese medicine involves a substance called qi—which has no counterpart in Western physics. And it involves meridians in specific places along specific paths in the body that have no counterpart in Western anatomy to the surface claims of Chinese medicine.

In “What Do You Mean by 'Supernatural'?” I use inconsistency with modern physics as my definition of “supernatural.” By that standard, Chinese medicine relies on the supernatural in explaining its own workings. Note that the inconsistency with modern physics is no small thing. If a physicist were able to detect qi and, say, incorporate it into refashioned quantum field theory, that would be truly remarkable.

But I think there is a way to rescue the meridian system, with all its specificity, while staying fully consistent with modern physics. It is well known that there are parts of the brain that are specialized for attending to sensations and initiating actions for particular parts of the body. What if the meridians are not in the body in the locations the charts say, but rather in the brain’s “map” of those parts of the body? That is, meridians might represent relatively strong neural pathways between areas of the brain that specially attend to the various points on the meridian. This might or might not be true and would need to be investigated, but it is not particularly unlikely. On this view, qi, too, is easy to understand: it is simply neural signals among different parts of the brain (which are in turn associated with different parts of the body). Neural signals are remarkable, but as far as we know, there is nothing supernatural about them.

The bottom line is:

  1. Don’t dismiss the part of Chinese medicine based on meridians too quickly.

  2. Don’t think that the usefulness of the part of Chinese medicine based on meridians is any reason to believe in the supernatural.

I suspect that this perspective will not seem very satisfying to most practitioners or recipients of Chinese medicine. But this perspective is, in fact, fully consistent with many of the activities of Chinese medicine.

Update, October 11, 2020, 10:22 PM: It looks like the evidence for the effectiveness of acupuncture is flimsier than I thought. See the Wikipedia article on acupuncture. It has been called a “theatrical placebo.” Of course, among placebos, theatrical ones can be especially powerful. But in particular, the evidence that using the meridians to place the needles aids effectiveness is weak. So what remains of the point of this blogpost? That even if the meridians are meaningful guides for placing acupuncture needles, it doesn’t mean there is any supernatural qi.

Related Posts:

The Federalist Papers #18: Alexander Hamilton and James Madison Point to the Weakness of Confederations of Cities in Ancient Greece to Argue for a Strong Federal Government

Many of the intended audience for the Federalist Papershad some bit of a classical education. So in the Federalist Papers #18, Alexander Hamilton and James Madison felt they could use Greek history to help make their point that a strong federal government was needed. Here is a nice statement of their argument, with its obvious application to the situation in 1787:

Had Greece, says a judicious observer on her fate, been united by a stricter confederation, and persevered in her union, she would never have worn the chains of Macedon; and might have proved a barrier to the vast projects of Rome.

Alexander Hamilton and James Madison’s conclusion to the Federalist Papers #18 echoes the Federalist Paper #17 (see “The Federalist Papers #17: Three Levels of Federal Power). They write (pretending to be a single author, “Publius”:

I have thought it not superfluous to give the outlines of this important portion of history … it emphatically illustrates the tendency of federal bodies rather to anarchy among the members, than to tyranny in the head

The full text of the Federalist Papers #18 is below for context. But let me pull out quotations referring to different ways things went badly from Greek confederations having no center or a center that could not hold. (Many of these descriptions of what happened in these Greek confederations remind me of what happens with the United Nations, which is a weak confederation indeed.)

Weak Confederations are often Dominated by the Strongest Member States

Alexander Hamilton and James Madison point out that, in lieu of being subject to a strong central government, weak confederations often leave weaker states subject to stronger states within the confederation:

The more powerful members, instead of being kept in awe and subordination, tyrannized successively over all the rest. …

It happened but too often, according to Plutarch, that the deputies of the strongest cities awed and corrupted those of the weaker; and that judgment went in favor of the most powerful party.

The smaller members, though entitled by the theory of their system to revolve in equal pride and majesty around the common center, had become, in fact, satellites of the orbs of primary magnitude.

One reason for this was that those running the confederation were entirely beholden to the governments of the member states, and therefore often acted for the interests of those states rather than for the interests of the confederation as a whole:

The powers, like those of the present Congress, were administered by deputies appointed wholly by the cities in their political capacities; and exercised over them in the same capacities.

Vulnerability to Foreign Interference and Civil War

A more serious defect of a weak confederation, or even a confederation of middling strength is that member states can easily be coopted by foreign powers. This vulnerability often arises during wars within a confederation:

Even in the midst of defensive and dangerous wars with Persia and Macedon, the members never acted in concert, and were, more or fewer of them, eternally the dupes or the hirelings of the common enemy.

After the conclusion of the war with Xerxes, it appears that the Lacedaemonians required that a number of the cities should be turned out of the confederacy for the unfaithful part they had acted. The Athenians, finding that the Lacedaemonians would lose fewer partisans by such a measure than themselves, and would become masters of the public deliberations, vigorously opposed and defeated the attempt.

Athens and Sparta, inflated with the victories and the glory they had acquired, became first rivals and then enemies.

The Phocians having ploughed up some consecrated ground belonging to the temple of Apollo, the Amphictyonic council, according to the superstition of the age, imposed a fine on the sacrilegious offenders. The Phocians, being abetted by Athens and Sparta, refused to submit to the decree. The Thebans, with others of the cities, undertook to maintain the authority of the Amphictyons, and to avenge the violated god. The latter, being the weaker party, invited the assistance of Philip of Macedon, who had secretly fostered the contest.

The arts of division were practiced among the Achaeans. Each city was seduced into a separate interest; the union was dissolved. Some of the cities fell under the tyranny of Macedonian garrisons; others under that of usurpers springing out of their own confusions. Shame and oppression erelong awaken their love of liberty. A few cities reunited. Their example was followed by others, as opportunities were found of cutting off their tyrants. The league soon embraced almost the whole Peloponnesus. Macedon saw its progress; but was hindered by internal dissensions from stopping it. All Greece caught the enthusiasm and seemed ready to unite in one confederacy, when the jealousy and envy in Sparta and Athens, of the rising glory of the Achaeans, threw a fatal damp on the enterprise. The dread of the Macedonian power induced the league to court the alliance of the Kings of Egypt and Syria, who, as successors of Alexander, were rivals of the king of Macedon. This policy was defeated by Cleomenes, king of Sparta, who was led by his ambition to make an unprovoked attack on his neighbors, the Achaeans, and who, as an enemy to Macedon, had interest enough with the Egyptian and Syrian princes to effect a breach of their engagements with the league.

The Achaeans were now reduced to the dilemma of submitting to Cleomenes, or of supplicating the aid of Macedon, its former oppressor. The latter expedient was adopted. The contests of the Greeks always afforded a pleasing opportunity to that powerful neighbor of intermeddling in their affairs.

they once more had recourse to the dangerous expedient of introducing the succor of foreign arms. The Romans, to whom the invitation was made, eagerly embraced it. Philip was conquered; Macedon subdued. A new crisis ensued to the league. Dissensions broke out among it members. These the Romans fostered.

These Defects Occurred in Confederation Stronger in Important Respects than the Strength of the Articles of Confederation

Despite the sad accounts of the fates of the two leagues of Greek cities, the Amphictyons and the Achaean League, Alexander Hamilton and James Hamilton that the Articles of Confederation left the 13 states in an even worse situation, especially because the glue of religion was stronger for the Greek cities:

In several material instances, they exceed the powers enumerated in the articles of confederation. The Amphictyons had in their hands the superstition of the times, one of the principal engines by which government was then maintained; they had a declared authority to use coercion against refractory cities, and were bound by oath to exert this authority on the necessary occasions.

The Amphictyons were the guardians of religion, and of the immense riches belonging to the temple of Delphos, where they had the right of jurisdiction in controversies between the inhabitants and those who came to consult the oracle. As a further provision for the efficacy of the federal powers, they took an oath mutually to defend and protect the united cities, to punish the violators of this oath, and to inflict vengeance on sacrilegious despoilers of the temple.

The Relative Strength of the Achaean League Suggests Benefits of the Constitution for the Quality of the Government within States

In what may be considered an aside, Alexander Hamilton and James Madison point to the benefits of even a somewhat strong union of states on the quality of government within each state:

One important fact seems to be witnessed by all the historians who take notice of Achaean affairs. It is, that as well after the renovation of the league by Aratus, as before its dissolution by the arts of Macedon, there was infinitely more of moderation and justice in the administration of its government, and less of violence and sedition in the people, than were to be found in any of the cities exercising SINGLY all the prerogatives of sovereignty. The Abbe Mably, in his observations on Greece, says that the popular government, which was so tempestuous elsewhere, caused no disorders in the members of the Achaean republic, BECAUSE IT WAS THERE TEMPERED BY THE GENERAL AUTHORITY AND LAWS OF THE CONFEDERACY.

Conclusion

I wonder what history people can be assumed to know now to serve as background for political arguments.


FEDERALIST NO. 18

The Same Subject Continued: The Insufficiency of the Present Confederation to Preserve the Union

For the Independent Journal.

Author: Alexander Hamilton and James Madison

To the People of the State of New York:

AMONG the confederacies of antiquity, the most considerable was that of the Grecian republics, associated under the Amphictyonic council. From the best accounts transmitted of this celebrated institution, it bore a very instructive analogy to the present Confederation of the American States.

The members retained the character of independent and sovereign states, and had equal votes in the federal council. This council had a general authority to propose and resolve whatever it judged necessary for the common welfare of Greece; to declare and carry on war; to decide, in the last resort, all controversies between the members; to fine the aggressing party; to employ the whole force of the confederacy against the disobedient; to admit new members. The Amphictyons were the guardians of religion, and of the immense riches belonging to the temple of Delphos, where they had the right of jurisdiction in controversies between the inhabitants and those who came to consult the oracle. As a further provision for the efficacy of the federal powers, they took an oath mutually to defend and protect the united cities, to punish the violators of this oath, and to inflict vengeance on sacrilegious despoilers of the temple.

In theory, and upon paper, this apparatus of powers seems amply sufficient for all general purposes. In several material instances, they exceed the powers enumerated in the articles of confederation. The Amphictyons had in their hands the superstition of the times, one of the principal engines by which government was then maintained; they had a declared authority to use coercion against refractory cities, and were bound by oath to exert this authority on the necessary occasions.

Very different, nevertheless, was the experiment from the theory. The powers, like those of the present Congress, were administered by deputies appointed wholly by the cities in their political capacities; and exercised over them in the same capacities. Hence the weakness, the disorders, and finally the destruction of the confederacy. The more powerful members, instead of being kept in awe and subordination, tyrannized successively over all the rest. Athens, as we learn from Demosthenes, was the arbiter of Greece seventy-three years. The Lacedaemonians next governed it twenty-nine years; at a subsequent period, after the battle of Leuctra, the Thebans had their turn of domination.

It happened but too often, according to Plutarch, that the deputies of the strongest cities awed and corrupted those of the weaker; and that judgment went in favor of the most powerful party.

Even in the midst of defensive and dangerous wars with Persia and Macedon, the members never acted in concert, and were, more or fewer of them, eternally the dupes or the hirelings of the common enemy. The intervals of foreign war were filled up by domestic vicissitudes convulsions, and carnage.

After the conclusion of the war with Xerxes, it appears that the Lacedaemonians required that a number of the cities should be turned out of the confederacy for the unfaithful part they had acted. The Athenians, finding that the Lacedaemonians would lose fewer partisans by such a measure than themselves, and would become masters of the public deliberations, vigorously opposed and defeated the attempt. This piece of history proves at once the inefficiency of the union, the ambition and jealousy of its most powerful members, and the dependent and degraded condition of the rest. The smaller members, though entitled by the theory of their system to revolve in equal pride and majesty around the common center, had become, in fact, satellites of the orbs of primary magnitude.

Had the Greeks, says the Abbe Milot, been as wise as they were courageous, they would have been admonished by experience of the necessity of a closer union, and would have availed themselves of the peace which followed their success against the Persian arms, to establish such a reformation. Instead of this obvious policy, Athens and Sparta, inflated with the victories and the glory they had acquired, became first rivals and then enemies; and did each other infinitely more mischief than they had suffered from Xerxes. Their mutual jealousies, fears, hatreds, and injuries ended in the celebrated Peloponnesian war; which itself ended in the ruin and slavery of the Athenians who had begun it.

As a weak government, when not at war, is ever agitated by internal dissentions, so these never fail to bring on fresh calamities from abroad. The Phocians having ploughed up some consecrated ground belonging to the temple of Apollo, the Amphictyonic council, according to the superstition of the age, imposed a fine on the sacrilegious offenders. The Phocians, being abetted by Athens and Sparta, refused to submit to the decree. The Thebans, with others of the cities, undertook to maintain the authority of the Amphictyons, and to avenge the violated god. The latter, being the weaker party, invited the assistance of Philip of Macedon, who had secretly fostered the contest. Philip gladly seized the opportunity of executing the designs he had long planned against the liberties of Greece. By his intrigues and bribes he won over to his interests the popular leaders of several cities; by their influence and votes, gained admission into the Amphictyonic council; and by his arts and his arms, made himself master of the confederacy.

Such were the consequences of the fallacious principle on which this interesting establishment was founded. Had Greece, says a judicious observer on her fate, been united by a stricter confederation, and persevered in her union, she would never have worn the chains of Macedon; and might have proved a barrier to the vast projects of Rome.

The Achaean league, as it is called, was another society of Grecian republics, which supplies us with valuable instruction.

The Union here was far more intimate, and its organization much wiser, than in the preceding instance. It will accordingly appear, that though not exempt from a similar catastrophe, it by no means equally deserved it.

The cities composing this league retained their municipal jurisdiction, appointed their own officers, and enjoyed a perfect equality. The senate, in which they were represented, had the sole and exclusive right of peace and war; of sending and receiving ambassadors; of entering into treaties and alliances; of appointing a chief magistrate or praetor, as he was called, who commanded their armies, and who, with the advice and consent of ten of the senators, not only administered the government in the recess of the senate, but had a great share in its deliberations, when assembled. According to the primitive constitution, there were two praetors associated in the administration; but on trial a single one was preferred.

It appears that the cities had all the same laws and customs, the same weights and measures, and the same money. But how far this effect proceeded from the authority of the federal council is left in uncertainty. It is said only that the cities were in a manner compelled to receive the same laws and usages. When Lacedaemon was brought into the league by Philopoemen, it was attended with an abolition of the institutions and laws of Lycurgus, and an adoption of those of the Achaeans. The Amphictyonic confederacy, of which she had been a member, left her in the full exercise of her government and her legislation. This circumstance alone proves a very material difference in the genius of the two systems.

It is much to be regretted that such imperfect monuments remain of this curious political fabric. Could its interior structure and regular operation be ascertained, it is probable that more light would be thrown by it on the science of federal government, than by any of the like experiments with which we are acquainted.

One important fact seems to be witnessed by all the historians who take notice of Achaean affairs. It is, that as well after the renovation of the league by Aratus, as before its dissolution by the arts of Macedon, there was infinitely more of moderation and justice in the administration of its government, and less of violence and sedition in the people, than were to be found in any of the cities exercising SINGLY all the prerogatives of sovereignty. The Abbe Mably, in his observations on Greece, says that the popular government, which was so tempestuous elsewhere, caused no disorders in the members of the Achaean republic, BECAUSE IT WAS THERE TEMPERED BY THE GENERAL AUTHORITY AND LAWS OF THE CONFEDERACY.

We are not to conclude too hastily, however, that faction did not, in a certain degree, agitate the particular cities; much less that a due subordination and harmony reigned in the general system. The contrary is sufficiently displayed in the vicissitudes and fate of the republic.

Whilst the Amphictyonic confederacy remained, that of the Achaeans, which comprehended the less important cities only, made little figure on the theatre of Greece. When the former became a victim to Macedon, the latter was spared by the policy of Philip and Alexander. Under the successors of these princes, however, a different policy prevailed. The arts of division were practiced among the Achaeans. Each city was seduced into a separate interest; the union was dissolved. Some of the cities fell under the tyranny of Macedonian garrisons; others under that of usurpers springing out of their own confusions. Shame and oppression erelong awaken their love of liberty. A few cities reunited. Their example was followed by others, as opportunities were found of cutting off their tyrants. The league soon embraced almost the whole Peloponnesus. Macedon saw its progress; but was hindered by internal dissensions from stopping it. All Greece caught the enthusiasm and seemed ready to unite in one confederacy, when the jealousy and envy in Sparta and Athens, of the rising glory of the Achaeans, threw a fatal damp on the enterprise. The dread of the Macedonian power induced the league to court the alliance of the Kings of Egypt and Syria, who, as successors of Alexander, were rivals of the king of Macedon. This policy was defeated by Cleomenes, king of Sparta, who was led by his ambition to make an unprovoked attack on his neighbors, the Achaeans, and who, as an enemy to Macedon, had interest enough with the Egyptian and Syrian princes to effect a breach of their engagements with the league.

The Achaeans were now reduced to the dilemma of submitting to Cleomenes, or of supplicating the aid of Macedon, its former oppressor. The latter expedient was adopted. The contests of the Greeks always afforded a pleasing opportunity to that powerful neighbor of intermeddling in their affairs. A Macedonian army quickly appeared. Cleomenes was vanquished. The Achaeans soon experienced, as often happens, that a victorious and powerful ally is but another name for a master. All that their most abject compliances could obtain from him was a toleration of the exercise of their laws. Philip, who was now on the throne of Macedon, soon provoked by his tyrannies, fresh combinations among the Greeks. The Achaeans, though weakenened by internal dissensions and by the revolt of Messene, one of its members, being joined by the AEtolians and Athenians, erected the standard of opposition. Finding themselves, though thus supported, unequal to the undertaking, they once more had recourse to the dangerous expedient of introducing the succor of foreign arms. The Romans, to whom the invitation was made, eagerly embraced it. Philip was conquered; Macedon subdued. A new crisis ensued to the league. Dissensions broke out among it members. These the Romans fostered. Callicrates and other popular leaders became mercenary instruments for inveigling their countrymen. The more effectually to nourish discord and disorder the Romans had, to the astonishment of those who confided in their sincerity, already proclaimed universal liberty [This was but another name more specious for the independence of the members on the federal head.] throughout Greece. With the same insidious views, they now seduced the members from the league, by representing to their pride the violation it committed on their sovereignty. By these arts this union, the last hope of Greece, the last hope of ancient liberty, was torn into pieces; and such imbecility and distraction introduced, that the arms of Rome found little difficulty in completing the ruin which their arts had commenced. The Achaeans were cut to pieces, and Achaia loaded with chains, under which it is groaning at this hour.

I have thought it not superfluous to give the outlines of this important portion of history; both because it teaches more than one lesson, and because, as a supplement to the outlines of the Achaean constitution, it emphatically illustrates the tendency of federal bodies rather to anarchy among the members, than to tyranny in the head

PUBLIUS.


Here are links to my other posts on The Federalist Papers so far:

'Everything Happens for a Reason' for Nonsupernaturalists

One of the great boons of religion comes from the good effects of the idea that “Everything happens for a reason.” As usually interpreted, this idea leads believers to look for the silver lining in clouds—the good that can be made out of shocks that seem bad.

Fortunately for us nonsupernaturalists, it is not necessary to believe in a benevolent supernatural being or power arranging things in order to search for the silver lining in clouds—and benefit from that search. First, one can approach a tough situation as if there were a benevolent supernatural being or power without actually believing in that power. Metaphors don’t have to be literally true to be useful.

Let me give a homely example of what I find to be a useful metaphor that I definitely don’t take as literally true. Inanimate objects sometimes get lost in my house. After a diligent, but still unsuccessful search, there has been selection against easy hiding places that I would have found it in immediately. So at that point, it helps me to ask “If it were trying to hide from me, where would it hide?” I don’t believe for a minute that the inanimate object can intentionally hide; but after the selection against the most originally most likely answers to “Where is it?” thinking as if it were intentionally hiding often yields the right kind of creative thought in order to find it.

A second nonsupernaturalist “translation” of “Everything happens for a reason” is Shirzad Chamine’s translation of it in Positive Intelligence. (See “On Human Potential” and “How Economists Can Enhance Their Scientific Creativity, Engagement and Impact.”) Shirzad defines what he calls the “Sage Perspective” as the idea that everything—including things that seem very bad—can be turned into a gift and opportunity.

In a quotation send to me from Ryan Holiday’s The Daily Stoic, the brilliant writer Jorge Luis Borges says the same idea beautifully:

A writer — and, I believe, generally all persons — must think that whatever happens to him or her is a resource. All things have been given to us for a purpose, and an artist must feel this more intensely. All that happens to us, including our humiliations, our misfortunes, our embarrassments, all is given to us as raw material, as clay, so that we may shape our art.

Ryan Holiday then extends this beyond art to life:

To decide to use this as raw material? To learn from it? To transform it? To find an opportunity within it? Yes, that remains in our power. Everything is material. We can use it all.

“Everything happens for a reason” works as well as it does for a good reason. Relative to the ancestral environment within human beings evolved, our current environment is a very nice one. (For improvements in recent history, see “Things are Getting Better: 3 Videos.") Quite literally, our instincts are to expect things to be worse and more difficult than they really are. “Optimism” is not a virtue in all circumstances, but it is a virtue in the current circumstances almost all of you enjoy; any situation better than the environment of evolutionary adaptation requires some counterweight to our inherited pessimism which was so appropriate back then, but is not so appropriate now.

  • Everything happens for a reason.

  • It is as if everything happens for a reason.

  • Everything can be turned into a gift and opportunity.

  • All that happens to us, including our humiliations, our misfortunes, our embarrassments, all is given to us as raw material, as clay, so that we may shape our art [and life].

Any of these ideas can sprinkle some stardust on your life and help make your life, not only bearable, but joyous.

Addendum 1: As another expression of the supernaturalist version of “Everything happens for a reason,” see this lyric video of Riley Clemmon’s song “For the Good,” based on Romans 8:28:

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Addendum 2: Here is another succinct definition of the attitude I am talking about in this post, and a name for it: amor fati—loving your fate.

Amor fati is a mindset that you take on for making the best out of anything that happens: Treating each and every moment—no matter how challenging—as something to be embraced, not avoided. To not only be okay with it, but love it and be better for it. So that like oxygen to a fire, obstacles and adversity become fuel for your potential.


The Federalist Papers #17: Three Levels of Federal Power

Link to the Wikipedia page 1838 “Mormon War

Link to the Wikipedia page 1838 “Mormon War

In the Federalist Papers #17, Alexander Hamilton has trouble imagining a Federal government that horned in on a large share of the internal powers of states. In part, he thought that the Federal government would not be adequately staffed to do such a thing, not conceiving of the rise of the administrative state and its large agencies. (For example, the current version of the Wikipedia article for “United States Environmental Protection Agency” says the EPA has 13,758 employees.)

Alexander Hamilton also did not imagine the 14th amendment, which after much evolution of constitutional law makes the Bill of Rights apply against states, along with the Civil Rights Act and the Voting Rights Act, which make the Federal government a key enforcer of constitutional rights when a state violates or jeopardizes those rights.

However, Alexander Hamilton’s view that the Federal government would lose most disputes with states over their internal affairs was a good description of the situation until the Civil War, and after the end of Reconstruction returned to being a good description of the situation until the Civil Rights revolution of the 1960s.

Conceptually, there are three levels of federal power:

  1. Having authority only over subjurisdictions—and that only if the a subjurisdiction did not object—as was true in the Articles of Confederation

  2. Having direct authority over individuals as well as that kind of very limited authority over subjurisdictions. At this level, Federal law prevailed in cases involving individuals, but the Federal government had very little ability to order a state to do something beyond that influence on the court system. This is what the 1787 Constitution established.

  3. Having the authority to prevent a state government from treating the states own citizens in ways the Federal government prohibits, and the ability to order a state to do many things, in addition to direct authority over individuals.

To make the difference between 2 and 3 vivid, let me give two examples from Mormon history. In 1838, Mormons were driven out of Missouri, with the support of the governor of Missouri for driving them out. When the Mormons appealed to the Federal government, President Martin Van Buren said

Your cause is just, but I can do nothing for you.

Martin Van Buren was saying he had very little power to tell Missouri what to do.

In 1846, the main body of Mormons was driven out of Illinois. The only reason it took that long was that the murder of Mormon founder Joseph Smith mollified those in Illinois who hated Mormons for a while. In 1846 Brigham Young, whom the majority of Mormons chose to follow after Joseph Smith’s death, led Mormons from Illinois to the Great Basin—and founded Salt Lake City among many other cities.

In 1838, President James Buchanan sent an army to the Great Basin in order to get the Mormons to be more obedient to federal appointees. The 1838 “Utah War” or “Mormon Rebellion” ended in a tactical standoff. The Mormons retained considerable autonomy for quite a while afterward.

After the Edmunds Anti-Polygamy Act of 1882 the Federal government sent federal marshals to catch and imprison polygamists. Though they did in fact imprison many polygamists, they were not very successful in stamping out polygamy. Two things allowed the Federal government to eventually enforce its anti-polygamy views relatively well: a stick and a carrot. The stick was that the Federal government did not have to act against the state government in this, but could act against the Mormon Church. The Federal government threatened to confiscate all of the Mormon Church’s property. The carrot was that the Mormon Church desperately wanted statehood to gain more autonomy than a territory could afford; they were willing to promise to end polygamy to get statehood (though officially-sanctioned polygamy continued in secret and in Canada and Mexico for some time after that).

Although the Federal government was not entirely toothless in its interaction with the Mormon Church dominating Utah, it had only partial success in enforcing its will.

Until almost my lifetime (I was born in 1960), the main example of the Federal government enforcing its will against states was the Civil War and Reconstruction. Having to go to war to enforce Federal authority is not a sign of a strong Federal government. Indeed, in the Federalist papers #15, Alexander Hamilton argues that the theoretical authority over the states given by the Articles of Confederation was flawed because it would take war to enforce that authority over a state. (See “The Federalist Papers #16: Authority of the Federal Government Directly over Individuals Means States Can Only Thwart the Federal Government by Active and Obvious Resistance—Alexander Hamilton.”) However, Reconstruction did involve genuine federal authority over the states brought to heel by the Civil War.

Some of the state-level passion that Alexander Hamilton writes of in the Federalist Papers #17, with the wrinkle of whites successfully making themselves much more politically potent than blacks, was behind the end of Reconstruction.

On the whole, Alexander Hamilton has good insights in the Federalist Papers #17 about the wellsprings of state power vis a vis federal power. And his contention that federal power would be quite limited was true for a long time. But his imagination failed to see all the wellsprings of federal power that would arise in the following two-and-a-fraction centuries.

With everything above as a frame, take a look at the details of what Alexander Hamilton wrote in the Federalist Papers #17:


FEDERALIST NO. 17

The Same Subject Continued: The Insufficiency of the Present Confederation to Preserve the Union

For the Independent Journal
Tuesday, December 4, 1787.

Author: Alexander Hamilton

To the People of the State of New York:

AN OBJECTION, of a nature different from that which has been stated and answered, in my last address, may perhaps be likewise urged against the principle of legislation for the individual citizens of America. It may be said that it would tend to render the government of the Union too powerful, and to enable it to absorb those residuary authorities, which it might be judged proper to leave with the States for local purposes. Allowing the utmost latitude to the love of power which any reasonable man can require, I confess I am at a loss to discover what temptation the persons intrusted with the administration of the general government could ever feel to divest the States of the authorities of that description. The regulation of the mere domestic police of a State appears to me to hold out slender allurements to ambition. Commerce, finance, negotiation, and war seem to comprehend all the objects which have charms for minds governed by that passion; and all the powers necessary to those objects ought, in the first instance, to be lodged in the national depository. The administration of private justice between the citizens of the same State, the supervision of agriculture and of other concerns of a similar nature, all those things, in short, which are proper to be provided for by local legislation, can never be desirable cares of a general jurisdiction. It is therefore improbable that there should exist a disposition in the federal councils to usurp the powers with which they are connected; because the attempt to exercise those powers would be as troublesome as it would be nugatory; and the possession of them, for that reason, would contribute nothing to the dignity, to the importance, or to the splendor of the national government.

But let it be admitted, for argument's sake, that mere wantonness and lust of domination would be sufficient to beget that disposition; still it may be safely affirmed, that the sense of the constituent body of the national representatives, or, in other words, the people of the several States, would control the indulgence of so extravagant an appetite. It will always be far more easy for the State governments to encroach upon the national authorities than for the national government to encroach upon the State authorities. The proof of this proposition turns upon the greater degree of influence which the State governments if they administer their affairs with uprightness and prudence, will generally possess over the people; a circumstance which at the same time teaches us that there is an inherent and intrinsic weakness in all federal constitutions; and that too much pains cannot be taken in their organization, to give them all the force which is compatible with the principles of liberty.

The superiority of influence in favor of the particular governments would result partly from the diffusive construction of the national government, but chiefly from the nature of the objects to which the attention of the State administrations would be directed.

It is a known fact in human nature, that its affections are commonly weak in proportion to the distance or diffusiveness of the object. Upon the same principle that a man is more attached to his family than to his neighborhood, to his neighborhood than to the community at large, the people of each State would be apt to feel a stronger bias towards their local governments than towards the government of the Union; unless the force of that principle should be destroyed by a much better administration of the latter.

This strong propensity of the human heart would find powerful auxiliaries in the objects of State regulation.

The variety of more minute interests, which will necessarily fall under the superintendence of the local administrations, and which will form so many rivulets of influence, running through every part of the society, cannot be particularized, without involving a detail too tedious and uninteresting to compensate for the instruction it might afford.

There is one transcendant advantage belonging to the province of the State governments, which alone suffices to place the matter in a clear and satisfactory light,--I mean the ordinary administration of criminal and civil justice. This, of all others, is the most powerful, most universal, and most attractive source of popular obedience and attachment. It is that which, being the immediate and visible guardian of life and property, having its benefits and its terrors in constant activity before the public eye, regulating all those personal interests and familiar concerns to which the sensibility of individuals is more immediately awake, contributes, more than any other circumstance, to impressing upon the minds of the people, affection, esteem, and reverence towards the government. This great cement of society, which will diffuse itself almost wholly through the channels of the particular governments, independent of all other causes of influence, would insure them so decided an empire over their respective citizens as to render them at all times a complete counterpoise, and, not unfrequently, dangerous rivals to the power of the Union.

The operations of the national government, on the other hand, falling less immediately under the observation of the mass of the citizens, the benefits derived from it will chiefly be perceived and attended to by speculative men. Relating to more general interests, they will be less apt to come home to the feelings of the people; and, in proportion, less likely to inspire an habitual sense of obligation, and an active sentiment of attachment.

The reasoning on this head has been abundantly exemplified by the experience of all federal constitutions with which we are acquainted, and of all others which have borne the least analogy to them.

Though the ancient feudal systems were not, strictly speaking, confederacies, yet they partook of the nature of that species of association. There was a common head, chieftain, or sovereign, whose authority extended over the whole nation; and a number of subordinate vassals, or feudatories, who had large portions of land allotted to them, and numerous trains of INFERIOR vassals or retainers, who occupied and cultivated that land upon the tenure of fealty or obedience, to the persons of whom they held it. Each principal vassal was a kind of sovereign, within his particular demesnes. The consequences of this situation were a continual opposition to authority of the sovereign, and frequent wars between the great barons or chief feudatories themselves. The power of the head of the nation was commonly too weak, either to preserve the public peace, or to protect the people against the oppressions of their immediate lords. This period of European affairs is emphatically styled by historians, the times of feudal anarchy.

When the sovereign happened to be a man of vigorous and warlike temper and of superior abilities, he would acquire a personal weight and influence, which answered, for the time, the purpose of a more regular authority. But in general, the power of the barons triumphed over that of the prince; and in many instances his dominion was entirely thrown off, and the great fiefs were erected into independent principalities or States. In those instances in which the monarch finally prevailed over his vassals, his success was chiefly owing to the tyranny of those vassals over their dependents. The barons, or nobles, equally the enemies of the sovereign and the oppressors of the common people, were dreaded and detested by both; till mutual danger and mutual interest effected a union between them fatal to the power of the aristocracy. Had the nobles, by a conduct of clemency and justice, preserved the fidelity and devotion of their retainers and followers, the contests between them and the prince must almost always have ended in their favor, and in the abridgment or subversion of the royal authority.

This is not an assertion founded merely in speculation or conjecture. Among other illustrations of its truth which might be cited, Scotland will furnish a cogent example. The spirit of clanship which was, at an early day, introduced into that kingdom, uniting the nobles and their dependants by ties equivalent to those of kindred, rendered the aristocracy a constant overmatch for the power of the monarch, till the incorporation with England subdued its fierce and ungovernable spirit, and reduced it within those rules of subordination which a more rational and more energetic system of civil polity had previously established in the latter kingdom.

The separate governments in a confederacy may aptly be compared with the feudal baronies; with this advantage in their favor, that from the reasons already explained, they will generally possess the confidence and good-will of the people, and with so important a support, will be able effectually to oppose all encroachments of the national government. It will be well if they are not able to counteract its legitimate and necessary authority. The points of similitude consist in the rivalship of power, applicable to both, and in the CONCENTRATION of large portions of the strength of the community into particular DEPOSITS, in one case at the disposal of individuals, in the other case at the disposal of political bodies.

A concise review of the events that have attended confederate governments will further illustrate this important doctrine; an inattention to which has been the great source of our political mistakes, and has given our jealousy a direction to the wrong side. This review shall form the subject of some ensuing papers.

PUBLIUS.


Here are links to my other posts on The Federalist Papers so far:

Embodiment

I listened to Philip Shepherd’s book Radical Wholeness on Audible while making my giant salad. I was annoyed by his aggressive supernaturalism and the way he attacked rich folks in a tendentious way and then denied that he was attacking them. But he had a good point about the importance of connecting to our bodies.

Because Philip Shepherd was focusing on consciousness and the subconscious, the kind of “connecting to our bodies” he was really talking about was connecting fully to the full, comprehensive representation of one’s body in one’s brain. But crucially, our brain is not just in our head. The large collection of neurons in your gut has been called “The Second Brain.” And humans have other collections of neurons that are larger than the brains of some animals.

Let me illustrate the importance of this fact in a science-fictiony way. The first five links at the bottom of this post demonstrate my interest in Robin Hanson’s book The Age of Em. Suppose you wanted to be frozen when you die with the view that, with some positive probability, your frozen brain would get scanned and you would be able to have a second life as a software human (a brain emulation that Robin Hanson nicknames an “em”). I would strongly advise that you get your whole body frozen, not just your head. I think you will have a better experience as a software human (or at any rate, the software human who thinks they are you will have a better experience) if not only your brain in your head gets scanned and converted to software, but also the brain in your gut and the smaller brains in other parts of your body.

Link to the Amazon Page for The Age of Em,  m(Annoyingly—and ironically—there doesn’t seem to be a Kindle version available in the US, so I had to get a paper-and-ink book about digital humans.)

Link to the Amazon Page for The Age of Em, by Robin Hansonm

(Annoyingly—and ironically—there doesn’t seem to be a Kindle version available in the US, so I had to get a paper-and-ink book about digital humans.)

I have no doubt that Philip Shepherd would be aghast at the idea of becoming a software human without a literal body. But the body that counts for one’s experience is the full, comprehensive brain representation of your body including your entire nervous system, plus as full a representation as possible of the rest of the body systems to the level of detail that your brain experiences them. (Particularly important here is the hormonal system, which has a big effect on brain parameters.) As inputs to the brain emulation proper, you need not only the world-facing senses, but also all dimensions of interoception: all aspects of body state as communicated to the brain. And to get interoception right, you need to have a reasonable model of the body systems outside the extended brain.

Update: Robin Hanson gives these comments on Twitter:

I agree that ems will want to include models of the parts of our "brain" outside our heads. However, it is less obvious to me that we can't usefully substitute a generic version of that for any one person, if only their head was frozen.

That is, I'm pretty sure we need your particular head to make a model of you, but less sure we need your particular body to make a creature who remembers being you and enjoys their body.

I respond:

There is some risk aversion in what I wrote. As you say, it might be OK to just have the head, but it might not be.

Robin replies:

Sure, but people are pretty price sensitive here, and head only can be a lot cheaper.


Related Posts:

The Federalist Papers #16: Authority of the Federal Government Directly over Individuals Means States Can Only Thwart the Federal Government by Active and Obvious Resistance—Alexander Hamilton

The Federalist Papers #16 is easiest to understand in reverse order, starting from the last paragraph. In that last paragraph, Alexander Hamilton argues that if a large share of individuals are violently opposed to a Federal government and its policies, there is no structure of government that can avoid a civil war. And indeed, the Constitution of 1787 did not enable the nation to avoid the Civil War of 1860-1865. On the other hand, a Federal government has enough resources that even quite sizable insurrections can be put down if they involve only a small fraction of the nation’s population.

The three paragraphs before that argue that if the Federal government has legal power over individuals, states can only obstruct the directives of the Federal government through active and obvious means. And because the active and obvious obstruction in any given instance is localized, a particular state (more generally, large sub-jurisdiction) can be identified as the constitutional violator in that particular instance without other states being immediately worried that they are in trouble. Thus, the Federal government typically has a bright-line situation where its authority is being ignored and can act decisively with some real hope that the other states will stand by as mere spectators while the Federal government exerts its power over the obstructing state. And there is also hope that some important fraction of the power in that state will be on the side of the Federal government. In a particular instance.

The first seven paragraphs of the Federalist Papers #16 make at great length the persuasive point that if the Federal government has constitutional authority only over states (large sub-jurisdictions), it is very difficult to punish a state without sending in an army. This would be a mess.

One could imagine a Federal government that had access to some large source of revenue, such as natural-resource-based revenue, land-sale revenue, or tariff revenue, and then got compliance from states by threatening to cut off its largesse to them in spending or transferring money. But under the Articles of Confederation, the national government was in a bad way in regard to revenue; thus, this possibility of the national government gaining compliance through the power of the purse was not one that Alexander Hamilton even discussed. It may have deserved more discussion than Alexander Hamilton gave it. (Note that in our day, the Federal government powerful ability to get compliance by the power of the purse depends in important measure on the Federal government’s authority over individuals in regard to income taxation—an authority it did not have under the Articles of Confederation, or indeed until the 20th century.)

I credit Alexander Hamilton with a lot of depth in the Federalist Papers #16. Here is the full text:


FEDERALIST NO. 16

The Same Subject Continued: The Insufficiency of the Present Confederation to Preserve the Union

From the New York Packet
Tuesday, December 4, 1787.

Author: Alexander Hamilton

To the People of the State of New York:

THE tendency of the principle of legislation for States, or communities, in their political capacities, as it has been exemplified by the experiment we have made of it, is equally attested by the events which have befallen all other governments of the confederate kind, of which we have any account, in exact proportion to its prevalence in those systems. The confirmations of this fact will be worthy of a distinct and particular examination. I shall content myself with barely observing here, that of all the confederacies of antiquity, which history has handed down to us, the Lycian and Achaean leagues, as far as there remain vestiges of them, appear to have been most free from the fetters of that mistaken principle, and were accordingly those which have best deserved, and have most liberally received, the applauding suffrages of political writers.

This exceptionable principle may, as truly as emphatically, be styled the parent of anarchy: It has been seen that delinquencies in the members of the Union are its natural and necessary offspring; and that whenever they happen, the only constitutional remedy is force, and the immediate effect of the use of it, civil war.

It remains to inquire how far so odious an engine of government, in its application to us, would even be capable of answering its end. If there should not be a large army constantly at the disposal of the national government it would either not be able to employ force at all, or, when this could be done, it would amount to a war between parts of the Confederacy concerning the infractions of a league, in which the strongest combination would be most likely to prevail, whether it consisted of those who supported or of those who resisted the general authority. It would rarely happen that the delinquency to be redressed would be confined to a single member, and if there were more than one who had neglected their duty, similarity of situation would induce them to unite for common defense. Independent of this motive of sympathy, if a large and influential State should happen to be the aggressing member, it would commonly have weight enough with its neighbors to win over some of them as associates to its cause. Specious arguments of danger to the common liberty could easily be contrived; plausible excuses for the deficiencies of the party could, without difficulty, be invented to alarm the apprehensions, inflame the passions, and conciliate the good-will, even of those States which were not chargeable with any violation or omission of duty. This would be the more likely to take place, as the delinquencies of the larger members might be expected sometimes to proceed from an ambitious premeditation in their rulers, with a view to getting rid of all external control upon their designs of personal aggrandizement; the better to effect which it is presumable they would tamper beforehand with leading individuals in the adjacent States. If associates could not be found at home, recourse would be had to the aid of foreign powers, who would seldom be disinclined to encouraging the dissensions of a Confederacy, from the firm union of which they had so much to fear. When the sword is once drawn, the passions of men observe no bounds of moderation. The suggestions of wounded pride, the instigations of irritated resentment, would be apt to carry the States against which the arms of the Union were exerted, to any extremes necessary to avenge the affront or to avoid the disgrace of submission. The first war of this kind would probably terminate in a dissolution of the Union.

This may be considered as the violent death of the Confederacy. Its more natural death is what we now seem to be on the point of experiencing, if the federal system be not speedily renovated in a more substantial form. It is not probable, considering the genius of this country, that the complying States would often be inclined to support the authority of the Union by engaging in a war against the non-complying States. They would always be more ready to pursue the milder course of putting themselves upon an equal footing with the delinquent members by an imitation of their example. And the guilt of all would thus become the security of all. Our past experience has exhibited the operation of this spirit in its full light. There would, in fact, be an insuperable difficulty in ascertaining when force could with propriety be employed. In the article of pecuniary contribution, which would be the most usual source of delinquency, it would often be impossible to decide whether it had proceeded from disinclination or inability. The pretense of the latter would always be at hand. And the case must be very flagrant in which its fallacy could be detected with sufficient certainty to justify the harsh expedient of compulsion. It is easy to see that this problem alone, as often as it should occur, would open a wide field for the exercise of factious views, of partiality, and of oppression, in the majority that happened to prevail in the national council.

It seems to require no pains to prove that the States ought not to prefer a national Constitution which could only be kept in motion by the instrumentality of a large army continually on foot to execute the ordinary requisitions or decrees of the government. And yet this is the plain alternative involved by those who wish to deny it the power of extending its operations to individuals. Such a scheme, if practicable at all, would instantly degenerate into a military despotism; but it will be found in every light impracticable. The resources of the Union would not be equal to the maintenance of an army considerable enough to confine the larger States within the limits of their duty; nor would the means ever be furnished of forming such an army in the first instance. Whoever considers the populousness and strength of several of these States singly at the present juncture, and looks forward to what they will become, even at the distance of half a century, will at once dismiss as idle and visionary any scheme which aims at regulating their movements by laws to operate upon them in their collective capacities, and to be executed by a coercion applicable to them in the same capacities. A project of this kind is little less romantic than the monster-taming spirit which is attributed to the fabulous heroes and demi-gods of antiquity.

Even in those confederacies which have been composed of members smaller than many of our counties, the principle of legislation for sovereign States, supported by military coercion, has never been found effectual. It has rarely been attempted to be employed, but against the weaker members; and in most instances attempts to coerce the refractory and disobedient have been the signals of bloody wars, in which one half of the confederacy has displayed its banners against the other half.

The result of these observations to an intelligent mind must be clearly this, that if it be possible at any rate to construct a federal government capable of regulating the common concerns and preserving the general tranquillity, it must be founded, as to the objects committed to its care, upon the reverse of the principle contended for by the opponents of the proposed Constitution. It must carry its agency to the persons of the citizens. It must stand in need of no intermediate legislations; but must itself be empowered to employ the arm of the ordinary magistrate to execute its own resolutions. The majesty of the national authority must be manifested through the medium of the courts of justice. The government of the Union, like that of each State, must be able to address itself immediately to the hopes and fears of individuals; and to attract to its support those passions which have the strongest influence upon the human heart. It must, in short, possess all the means, and have aright to resort to all the methods, of executing the powers with which it is intrusted, that are possessed and exercised by the government of the particular States.

To this reasoning it may perhaps be objected, that if any State should be disaffected to the authority of the Union, it could at any time obstruct the execution of its laws, and bring the matter to the same issue of force, with the necessity of which the opposite scheme is reproached.

The pausibility of this objection will vanish the moment we advert to the essential difference between a mere NON-COMPLIANCE and a DIRECT and ACTIVE RESISTANCE. If the interposition of the State legislatures be necessary to give effect to a measure of the Union, they have only NOT TO ACT, or to ACT EVASIVELY, and the measure is defeated. This neglect of duty may be disguised under affected but unsubstantial provisions, so as not to appear, and of course not to excite any alarm in the people for the safety of the Constitution. The State leaders may even make a merit of their surreptitious invasions of it on the ground of some temporary convenience, exemption, or advantage.

But if the execution of the laws of the national government should not require the intervention of the State legislatures, if they were to pass into immediate operation upon the citizens themselves, the particular governments could not interrupt their progress without an open and violent exertion of an unconstitutional power. No omissions nor evasions would answer the end. They would be obliged to act, and in such a manner as would leave no doubt that they had encroached on the national rights. An experiment of this nature would always be hazardous in the face of a constitution in any degree competent to its own defense, and of a people enlightened enough to distinguish between a legal exercise and an illegal usurpation of authority. The success of it would require not merely a factious majority in the legislature, but the concurrence of the courts of justice and of the body of the people. If the judges were not embarked in a conspiracy with the legislature, they would pronounce the resolutions of such a majority to be contrary to the supreme law of the land, unconstitutional, and void. If the people were not tainted with the spirit of their State representatives, they, as the natural guardians of the Constitution, would throw their weight into the national scale and give it a decided preponderancy in the contest. Attempts of this kind would not often be made with levity or rashness, because they could seldom be made without danger to the authors, unless in cases of a tyrannical exercise of the federal authority.

If opposition to the national government should arise from the disorderly conduct of refractory or seditious individuals, it could be overcome by the same means which are daily employed against the same evil under the State governments. The magistracy, being equally the ministers of the law of the land, from whatever source it might emanate, would doubtless be as ready to guard the national as the local regulations from the inroads of private licentiousness. As to those partial commotions and insurrections, which sometimes disquiet society, from the intrigues of an inconsiderable faction, or from sudden or occasional illhumors that do not infect the great body of the community the general government could command more extensive resources for the suppression of disturbances of that kind than would be in the power of any single member. And as to those mortal feuds which, in certain conjunctures, spread a conflagration through a whole nation, or through a very large proportion of it, proceeding either from weighty causes of discontent given by the government or from the contagion of some violent popular paroxysm, they do not fall within any ordinary rules of calculation. When they happen, they commonly amount to revolutions and dismemberments of empire. No form of government can always either avoid or control them. It is in vain to hope to guard against events too mighty for human foresight or precaution, and it would be idle to object to a government because it could not perform impossibilities.

PUBLIUS.


Here are links to my other posts on The Federalist Papers so far:

Technological Innovation and Fidelity in Copying in Areas Where Scientific Theory is Murky: The Case of Tom Bowen, Ossie Rentsch and Graham Pennington

Miles Kimball receiving his certificate for the highest level of training in the Bowen Technique. To his left: Elaine and Ossie Rentsch.Link to the Wikipedia article “Bowen technique”

Miles Kimball receiving his certificate for the highest level of training in the Bowen Technique. To his left: Elaine and Ossie Rentsch.

Link to the Wikipedia article “Bowen technique”

I hate being pigeonholed. It tickles me that in addition to a PhD in Economics, I have a Master’s degree in Linguistics (see “Miles's Linguistics Master's Thesis: The Later Wittgenstein, Roman Jakobson and Charles Saunders Peirce”), I am a Certified Professional Co-Active Coach (see “On Human Potential”) and I am a fully trained practicioner of a particular type of bodywork: Bowenwork (see “Tom Bowen's Gift to Humanity: A Powerful Australian Technology”).

One of the interesting aspects of learning Bowenwork was the quasi-religious aspect. Tom Bowen, who invented the type of bodywork named after him, is treated by the biggest Bowenwork teaching organization (from which I received my training) as if he were a prophet who received divine revelation. Elaine and Ossie Rentsch—whom you can see in the picture above when I completed my advanced Bowenwork training—then claim Ossie as an immediate disciple of Tom Bowen who then has been continuing on the one true form of Bowenwork. But there are other variant interpretation of Bowenwork that Elaine and Ossie consider heresies (though Ossie is much more laid back than Elaine). One prominent alternative interpretation is that of Graham Pennington, who has a 2012 book (which has become quite scarce).

Some of the disputes about lines of authoritative descent that I became aware of from Elaine and Ossie and from Graham’s book make sense only if one thinks of Bowenwork in a quasi-religious way. From a scientific point of view, what matters is what works, whether or not a procedure is the same as what Tom Bowen would have done.

I am an enthusiast for Bowenwork. In particular, I like the fact that I can do most of the procedures on myself pretty easily; I do that for myself about once a month. And like most organizations that (unlike universities) have to teach well in order to survive and grow, I thought that Ossie and Elaine’s organization did a great job teaching Bowenwork to me. But unlike Ossie and Elaine, I think it is OK to tinker with the Bowen procedures and see what happens—even if that tinkering departs from what Tom Bowen originally did.

I find it intriguing how the religious impulse—complete with arguments about orthodoxy and heresy—crops up in other contexts that aren’t obviously religious.

The Federalist Papers #15: A Government, to be Worthy of the Name, Must Govern Its Citizens, Not Just Its Subordinate Jurisdictions—Alexander Hamilton

Alexander Hamilton’s point in the Federalist Papers #15 is to argue that the Articles of Confederation—which were the status quo relative to adopting the Constitution—were too weak. He has three basic arguments:

  1. Almost everyone agrees the Articles of Confederation are too weak—or they did agree the Articles of Confederation were too weak until they saw the nature of the fix that is proposed.

  2. Experience has shown that the Articles of Confederation are too weak.

  3. Given the structure established by the Articles of Confederation, they were bound to be too weak: in particular, having the federal government govern states as opposed to governing citizens is a fatal flaw, disastrously weakening the federal government.

Let me take Alexander Hamilton’s words and add bold italics, and in some places add bullets to emphasize the passages I think are most central to his argument. (For convenience, I also brought a footnote up to the main text, but in square brackets.)


FEDERALIST NO. 15

The Insufficiency of the Present Confederation to Preserve the Union

For the Independent Journal.

Author: Alexander Hamilton

To the People of the State of New York:

IN THE course of the preceding papers, I have endeavored, my fellow-citizens, to place before you, in a clear and convincing light, the importance of Union to your political safety and happiness. I have unfolded to you a complication of dangers to which you would be exposed, should you permit that sacred knot which binds the people of America together be severed or dissolved by ambition or by avarice, by jealousy or by misrepresentation. In the sequel of the inquiry through which I propose to accompany you, the truths intended to be inculcated will receive further confirmation from facts and arguments hitherto unnoticed. If the road over which you will still have to pass should in some places appear to you tedious or irksome, you will recollect that you are in quest of information on a subject the most momentous which can engage the attention of a free people, that the field through which you have to travel is in itself spacious, and that the difficulties of the journey have been unnecessarily increased by the mazes with which sophistry has beset the way. It will be my aim to remove the obstacles from your progress in as compendious a manner as it can be done, without sacrificing utility to despatch.

In pursuance of the plan which I have laid down for the discussion of the subject, the point next in order to be examined is the "insufficiency of the present Confederation to the preservation of the Union." It may perhaps be asked what need there is of reasoning or proof to illustrate a position which is not either controverted or doubted, to which the understandings and feelings of all classes of men assent, and which in substance is admitted by the opponents as well as by the friends of the new Constitution. It must in truth be acknowledged that, however these may differ in other respects, they in general appear to harmonize in this sentiment, at least, that there are material imperfections in our national system, and that something is necessary to be done to rescue us from impending anarchy. The facts that support this opinion are no longer objects of speculation. They have forced themselves upon the sensibility of the people at large, and have at length extorted from those, whose mistaken policy has had the principal share in precipitating the extremity at which we are arrived, a reluctant confession of the reality of those defects in the scheme of our federal government, which have been long pointed out and regretted by the intelligent friends of the Union.

We may indeed with propriety be said to have reached almost the last stage of national humiliation. There is scarcely anything that can wound the pride or degrade the character of an independent nation which we do not experience.

  • Are there engagements to the performance of which we are held by every tie respectable among men? These are the subjects of constant and unblushing violation.

  • Do we owe debts to foreigners and to our own citizens contracted in a time of imminent peril for the preservation of our political existence? These remain without any proper or satisfactory provision for their discharge.

  • Have we valuable territories and important posts in the possession of a foreign power which, by express stipulations, ought long since to have been surrendered? These are still retained, to the prejudice of our interests, not less than of our rights.

  • Are we in a condition to resent or to repel the aggression? We have neither troops, nor treasury, nor government.["I mean for the Union."] 

Are we even in a condition to remonstrate with dignity? The just imputations on our own faith, in respect to the same treaty, ought first to be removed.

  • Are we entitled by nature and compact to a free participation in the navigation of the Mississippi? Spain excludes us from it.

Is public credit an indispensable resource in time of public danger? We seem to have abandoned its cause as desperate and irretrievable. Is commerce of importance to national wealth? Ours is at the lowest point of declension. Is respectability in the eyes of foreign powers a safeguard against foreign encroachments? The imbecility of our government even forbids them to treat with us. Our ambassadors abroad are the mere pageants of mimic sovereignty. Is a violent and unnatural decrease in the value of land a symptom of national distress?

  • The price of improved land in most parts of the country is much lower than can be accounted for by the quantity of waste land at market, and can only be fully explained by that want of private and public confidence, which are so alarmingly prevalent among all ranks, and which have a direct tendency to depreciate property of every kind. Is private credit the friend and patron of industry?

That most useful kind which relates to borrowing and lending is reduced within the narrowest limits, and this still more from an opinion of insecurity than from the scarcity of money. To shorten an enumeration of particulars which can afford neither pleasure nor instruction, it may in general be demanded, what indication is there of national disorder, poverty, and insignificance that could befall a community so peculiarly blessed with natural advantages as we are, which does not form a part of the dark catalogue of our public misfortunes?

This is the melancholy situation to which we have been brought by those very maxims and councils which would now deter us from adopting the proposed Constitution; and which, not content with having conducted us to the brink of a precipice, seem resolved to plunge us into the abyss that awaits us below. Here, my countrymen, impelled by every motive that ought to influence an enlightened people, let us make a firm stand for our safety, our tranquillity, our dignity, our reputation. Let us at last break the fatal charm which has too long seduced us from the paths of felicity and prosperity.

It is true, as has been before observed that facts, too stubborn to be resisted, have produced a species of general assent to the abstract proposition that there exist material defects in our national system; but the usefulness of the concession, on the part of the old adversaries of federal measures, is destroyed by a strenuous opposition to a remedy, upon the only principles that can give it a chance of success. While they admit that the government of the United States is destitute of energy, they contend against conferring upon it those powers which are requisite to supply that energy. They seem still to aim at things repugnant and irreconcilable; at an augmentation of federal authority, without a diminution of State authority; at sovereignty in the Union, and complete independence in the members. They still, in fine, seem to cherish with blind devotion the political monster of an imperium in imperio. This renders a full display of the principal defects of the Confederation necessary, in order to show that the evils we experience do not proceed from minute or partial imperfections, but from fundamental errors in the structure of the building, which cannot be amended otherwise than by an alteration in the first principles and main pillars of the fabric.

The great and radical vice in the construction of the existing Confederation is in the principle of LEGISLATION for STATES or GOVERNMENTS, in their CORPORATE or COLLECTIVE CAPACITIES, and as contradistinguished from the INDIVIDUALS of which they consist. Though this principle does not run through all the powers delegated to the Union, yet it pervades and governs those on which the efficacy of the rest depends. Except as to the rule of appointment, the United States has an indefinite discretion to make requisitions for men and money; but they have no authority to raise either, by regulations extending to the individual citizens of America. The consequence of this is, that though in theory their resolutions concerning those objects are laws, constitutionally binding on the members of the Union, yet in practice they are mere recommendations which the States observe or disregard at their option.

It is a singular instance of the capriciousness of the human mind, that after all the admonitions we have had from experience on this head, there should still be found men who object to the new Constitution, for deviating from a principle which has been found the bane of the old, and which is in itself evidently incompatible with the idea of GOVERNMENT; a principle, in short, which, if it is to be executed at all, must substitute the violent and sanguinary agency of the sword to the mild influence of the magistracy.

There is nothing absurd or impracticable in the idea of a league or alliance between independent nations for certain defined purposes precisely stated in a treaty regulating all the details of time, place, circumstance, and quantity; leaving nothing to future discretion; and depending for its execution on the good faith of the parties. Compacts of this kind exist among all civilized nations, subject to the usual vicissitudes of peace and war, of observance and non-observance, as the interests or passions of the contracting powers dictate. In the early part of the present century there was an epidemical rage in Europe for this species of compacts, from which the politicians of the times fondly hoped for benefits which were never realized. With a view to establishing the equilibrium of power and the peace of that part of the world, all the resources of negotiation were exhausted, and triple and quadruple alliances were formed; but they were scarcely formed before they were broken, giving an instructive but afflicting lesson to mankind, how little dependence is to be placed on treaties which have no other sanction than the obligations of good faith, and which oppose general considerations of peace and justice to the impulse of any immediate interest or passion.

If the particular States in this country are disposed to stand in a similar relation to each other, and to drop the project of a general DISCRETIONARY SUPERINTENDENCE, the scheme would indeed be pernicious, and would entail upon us all the mischiefs which have been enumerated under the first head; but it would have the merit of being, at least, consistent and practicable Abandoning all views towards a confederate government, this would bring us to a simple alliance offensive and defensive; and would place us in a situation to be alternate friends and enemies of each other, as our mutual jealousies and rivalships, nourished by the intrigues of foreign nations, should prescribe to us.

But if we are unwilling to be placed in this perilous situation; if we still will adhere to the design of a national government, or, which is the same thing, of a superintending power, under the direction of a common council, we must resolve to incorporate into our plan those ingredients which may be considered as forming the characteristic difference between a league and a government; we must extend the authority of the Union to the persons of the citizens, --the only proper objects of government.

Government implies the power of making laws. It is essential to the idea of a law, that it be attended with a sanction; or, in other words, a penalty or punishment for disobedience. If there be no penalty annexed to disobedience, the resolutions or commands which pretend to be laws will, in fact, amount to nothing more than advice or recommendation. This penalty, whatever it may be, can only be inflicted in two ways: by the agency of the courts and ministers of justice, or by military force; by the COERCION of the magistracy, or by the COERCION of arms. The first kind can evidently apply only to men; the last kind must of necessity, be employed against bodies politic, or communities, or States. It is evident that there is no process of a court by which the observance of the laws can, in the last resort, be enforced. Sentences may be denounced against them for violations of their duty; but these sentences can only be carried into execution by the sword. In an association where the general authority is confined to the collective bodies of the communities, that compose it, every breach of the laws must involve a state of war; and military execution must become the only instrument of civil obedience. Such a state of things can certainly not deserve the name of government, nor would any prudent man choose to commit his happiness to it.

There was a time when we were told that breaches, by the States, of the regulations of the federal authority were not to be expected; that a sense of common interest would preside over the conduct of the respective members, and would beget a full compliance with all the constitutional requisitions of the Union. This language, at the present day, would appear as wild as a great part of what we now hear from the same quarter will be thought, when we shall have received further lessons from that best oracle of wisdom, experience. It at all times betrayed an ignorance of the true springs by which human conduct is actuated, and belied the original inducements to the establishment of civil power. Why has government been instituted at all? Because the passions of men will not conform to the dictates of reason and justice, without constraint. Has it been found that bodies of men act with more rectitude or greater disinterestedness than individuals? The contrary of this has been inferred by all accurate observers of the conduct of mankind; and the inference is founded upon obvious reasons. Regard to reputation has a less active influence, when the infamy of a bad action is to be divided among a number than when it is to fall singly upon one. A spirit of faction, which is apt to mingle its poison in the deliberations of all bodies of men, will often hurry the persons of whom they are composed into improprieties and excesses, for which they would blush in a private capacity.

In addition to all this, there is, in the nature of sovereign power, an impatience of control, that disposes those who are invested with the exercise of it, to look with an evil eye upon all external attempts to restrain or direct its operations. From this spirit it happens, that in every political association which is formed upon the principle of uniting in a common interest a number of lesser sovereignties, there will be found a kind of eccentric tendency in the subordinate or inferior orbs, by the operation of which there will be a perpetual effort in each to fly off from the common centre. This tendency is not difficult to be accounted for. It has its origin in the love of power. Power controlled or abridged is almost always the rival and enemy of that power by which it is controlled or abridged. This simple proposition will teach us how little reason there is to expect, that the persons intrusted with the administration of the affairs of the particular members of a confederacy will at all times be ready, with perfect good-humor, and an unbiased regard to the public weal, to execute the resolutions or decrees of the general authority. The reverse of this results from the constitution of human nature.

If, therefore, the measures of the Confederacy cannot be executed without the intervention of the particular administrations, there will be little prospect of their being executed at all. The rulers of the respective members, whether they have a constitutional right to do it or not, will undertake to judge of the propriety of the measures themselves. They will consider the conformity of the thing proposed or required to their immediate interests or aims; the momentary conveniences or inconveniences that would attend its adoption. All this will be done; and in a spirit of interested and suspicious scrutiny, without that knowledge of national circumstances and reasons of state, which is essential to a right judgment, and with that strong predilection in favor of local objects, which can hardly fail to mislead the decision. The same process must be repeated in every member of which the body is constituted; and the execution of the plans, framed by the councils of the whole, will always fluctuate on the discretion of the ill-informed and prejudiced opinion of every part. Those who have been conversant in the proceedings of popular assemblies; who have seen how difficult it often is, where there is no exterior pressure of circumstances, to bring them to harmonious resolutions on important points, will readily conceive how impossible it must be to induce a number of such assemblies, deliberating at a distance from each other, at different times, and under different impressions, long to co-operate in the same views and pursuits.

In our case, the concurrence of thirteen distinct sovereign wills is requisite, under the Confederation, to the complete execution of every important measure that proceeds from the Union. It has happened as was to have been foreseen. The measures of the Union have not been executed; the delinquencies of the States have, step by step, matured themselves to an extreme, which has, at length, arrested all the wheels of the national government, and brought them to an awful stand. Congress at this time scarcely possess the means of keeping up the forms of administration, till the States can have time to agree upon a more substantial substitute for the present shadow of a federal government. Things did not come to this desperate extremity at once. The causes which have been specified produced at first only unequal and disproportionate degrees of compliance with the requisitions of the Union. The greater deficiencies of some States furnished the pretext of example and the temptation of interest to the complying, or to the least delinquent States. Why should we do more in proportion than those who are embarked with us in the same political voyage? Why should we consent to bear more than our proper share of the common burden? These were suggestions which human selfishness could not withstand, and which even speculative men, who looked forward to remote consequences, could not, without hesitation, combat. Each State, yielding to the persuasive voice of immediate interest or convenience, has successively withdrawn its support, till the frail and tottering edifice seems ready to fall upon our heads, and to crush us beneath its ruins.

PUBLIUS.


The Insufficiency of the Present Confederation to Preserve the Union

For the Independent Journal.

Author: Alexander Hamilton

To the People of the State of New York:

IN THE course of the preceding papers, I have endeavored, my fellow-citizens, to place before you, in a clear and convincing light, the importance of Union to your political safety and happiness. I have unfolded to you a complication of dangers to which you would be exposed, should you permit that sacred knot which binds the people of America together be severed or dissolved by ambition or by avarice, by jealousy or by misrepresentation. In the sequel of the inquiry through which I propose to accompany you, the truths intended to be inculcated will receive further confirmation from facts and arguments hitherto unnoticed. If the road over which you will still have to pass should in some places appear to you tedious or irksome, you will recollect that you are in quest of information on a subject the most momentous which can engage the attention of a free people, that the field through which you have to travel is in itself spacious, and that the difficulties of the journey have been unnecessarily increased by the mazes with which sophistry has beset the way. It will be my aim to remove the obstacles from your progress in as compendious a manner as it can be done, without sacrificing utility to despatch.

In pursuance of the plan which I have laid down for the discussion of the subject, the point next in order to be examined is the "insufficiency of the present Confederation to the preservation of the Union." It may perhaps be asked what need there is of reasoning or proof to illustrate a position which is not either controverted or doubted, to which the understandings and feelings of all classes of men assent, and which in substance is admitted by the opponents as well as by the friends of the new Constitution. It must in truth be acknowledged that, however these may differ in other respects, they in general appear to harmonize in this sentiment, at least, that there are material imperfections in our national system, and that something is necessary to be done to rescue us from impending anarchy. The facts that support this opinion are no longer objects of speculation. They have forced themselves upon the sensibility of the people at large, and have at length extorted from those, whose mistaken policy has had the principal share in precipitating the extremity at which we are arrived, a reluctant confession of the reality of those defects in the scheme of our federal government, which have been long pointed out and regretted by the intelligent friends of the Union.

We may indeed with propriety be said to have reached almost the last stage of national humiliation. There is scarcely anything that can wound the pride or degrade the character of an independent nation which we do not experience. Are there engagements to the performance of which we are held by every tie respectable among men? These are the subjects of constant and unblushing violation. Do we owe debts to foreigners and to our own citizens contracted in a time of imminent peril for the preservation of our political existence? These remain without any proper or satisfactory provision for their discharge. Have we valuable territories and important posts in the possession of a foreign power which, by express stipulations, ought long since to have been surrendered? These are still retained, to the prejudice of our interests, not less than of our rights. Are we in a condition to resent or to repel the aggression? We have neither troops, nor treasury, nor government.["I mean for the Union."] Are we even in a condition to remonstrate with dignity? The just imputations on our own faith, in respect to the same treaty, ought first to be removed. Are we entitled by nature and compact to a free participation in the navigation of the Mississippi? Spain excludes us from it. Is public credit an indispensable resource in time of public danger? We seem to have abandoned its cause as desperate and irretrievable. Is commerce of importance to national wealth? Ours is at the lowest point of declension. Is respectability in the eyes of foreign powers a safeguard against foreign encroachments? The imbecility of our government even forbids them to treat with us. Our ambassadors abroad are the mere pageants of mimic sovereignty. Is a violent and unnatural decrease in the value of land a symptom of national distress? The price of improved land in most parts of the country is much lower than can be accounted for by the quantity of waste land at market, and can only be fully explained by that want of private and public confidence, which are so alarmingly prevalent among all ranks, and which have a direct tendency to depreciate property of every kind. Is private credit the friend and patron of industry? That most useful kind which relates to borrowing and lending is reduced within the narrowest limits, and this still more from an opinion of insecurity than from the scarcity of money. To shorten an enumeration of particulars which can afford neither pleasure nor instruction, it may in general be demanded, what indication is there of national disorder, poverty, and insignificance that could befall a community so peculiarly blessed with natural advantages as we are, which does not form a part of the dark catalogue of our public misfortunes?

This is the melancholy situation to which we have been brought by those very maxims and councils which would now deter us from adopting the proposed Constitution; and which, not content with having conducted us to the brink of a precipice, seem resolved to plunge us into the abyss that awaits us below. Here, my countrymen, impelled by every motive that ought to influence an enlightened people, let us make a firm stand for our safety, our tranquillity, our dignity, our reputation. Let us at last break the fatal charm which has too long seduced us from the paths of felicity and prosperity.

It is true, as has been before observed that facts, too stubborn to be resisted, have produced a species of general assent to the abstract proposition that there exist material defects in our national system; but the usefulness of the concession, on the part of the old adversaries of federal measures, is destroyed by a strenuous opposition to a remedy, upon the only principles that can give it a chance of success. While they admit that the government of the United States is destitute of energy, they contend against conferring upon it those powers which are requisite to supply that energy. They seem still to aim at things repugnant and irreconcilable; at an augmentation of federal authority, without a diminution of State authority; at sovereignty in the Union, and complete independence in the members. They still, in fine, seem to cherish with blind devotion the political monster of an imperium in imperio. This renders a full display of the principal defects of the Confederation necessary, in order to show that the evils we experience do not proceed from minute or partial imperfections, but from fundamental errors in the structure of the building, which cannot be amended otherwise than by an alteration in the first principles and main pillars of the fabric.

The great and radical vice in the construction of the existing Confederation is in the principle of LEGISLATION for STATES or GOVERNMENTS, in their CORPORATE or COLLECTIVE CAPACITIES, and as contradistinguished from the INDIVIDUALS of which they consist. Though this principle does not run through all the powers delegated to the Union, yet it pervades and governs those on which the efficacy of the rest depends. Except as to the rule of appointment, the United States has an indefinite discretion to make requisitions for men and money; but they have no authority to raise either, by regulations extending to the individual citizens of America. The consequence of this is, that though in theory their resolutions concerning those objects are laws, constitutionally binding on the members of the Union, yet in practice they are mere recommendations which the States observe or disregard at their option.

It is a singular instance of the capriciousness of the human mind, that after all the admonitions we have had from experience on this head, there should still be found men who object to the new Constitution, for deviating from a principle which has been found the bane of the old, and which is in itself evidently incompatible with the idea of GOVERNMENT; a principle, in short, which, if it is to be executed at all, must substitute the violent and sanguinary agency of the sword to the mild influence of the magistracy.

There is nothing absurd or impracticable in the idea of a league or alliance between independent nations for certain defined purposes precisely stated in a treaty regulating all the details of time, place, circumstance, and quantity; leaving nothing to future discretion; and depending for its execution on the good faith of the parties. Compacts of this kind exist among all civilized nations, subject to the usual vicissitudes of peace and war, of observance and non-observance, as the interests or passions of the contracting powers dictate. In the early part of the present century there was an epidemical rage in Europe for this species of compacts, from which the politicians of the times fondly hoped for benefits which were never realized. With a view to establishing the equilibrium of power and the peace of that part of the world, all the resources of negotiation were exhausted, and triple and quadruple alliances were formed; but they were scarcely formed before they were broken, giving an instructive but afflicting lesson to mankind, how little dependence is to be placed on treaties which have no other sanction than the obligations of good faith, and which oppose general considerations of peace and justice to the impulse of any immediate interest or passion.

If the particular States in this country are disposed to stand in a similar relation to each other, and to drop the project of a general DISCRETIONARY SUPERINTENDENCE, the scheme would indeed be pernicious, and would entail upon us all the mischiefs which have been enumerated under the first head; but it would have the merit of being, at least, consistent and practicable Abandoning all views towards a confederate government, this would bring us to a simple alliance offensive and defensive; and would place us in a situation to be alternate friends and enemies of each other, as our mutual jealousies and rivalships, nourished by the intrigues of foreign nations, should prescribe to us.

But if we are unwilling to be placed in this perilous situation; if we still will adhere to the design of a national government, or, which is the same thing, of a superintending power, under the direction of a common council, we must resolve to incorporate into our plan those ingredients which may be considered as forming the characteristic difference between a league and a government; we must extend the authority of the Union to the persons of the citizens, --the only proper objects of government.

Government implies the power of making laws. It is essential to the idea of a law, that it be attended with a sanction; or, in other words, a penalty or punishment for disobedience. If there be no penalty annexed to disobedience, the resolutions or commands which pretend to be laws will, in fact, amount to nothing more than advice or recommendation. This penalty, whatever it may be, can only be inflicted in two ways: by the agency of the courts and ministers of justice, or by military force; by the COERCION of the magistracy, or by the COERCION of arms. The first kind can evidently apply only to men; the last kind must of necessity, be employed against bodies politic, or communities, or States. It is evident that there is no process of a court by which the observance of the laws can, in the last resort, be enforced. Sentences may be denounced against them for violations of their duty; but these sentences can only be carried into execution by the sword. In an association where the general authority is confined to the collective bodies of the communities, that compose it, every breach of the laws must involve a state of war; and military execution must become the only instrument of civil obedience. Such a state of things can certainly not deserve the name of government, nor would any prudent man choose to commit his happiness to it.

There was a time when we were told that breaches, by the States, of the regulations of the federal authority were not to be expected; that a sense of common interest would preside over the conduct of the respective members, and would beget a full compliance with all the constitutional requisitions of the Union. This language, at the present day, would appear as wild as a great part of what we now hear from the same quarter will be thought, when we shall have received further lessons from that best oracle of wisdom, experience. It at all times betrayed an ignorance of the true springs by which human conduct is actuated, and belied the original inducements to the establishment of civil power. Why has government been instituted at all? Because the passions of men will not conform to the dictates of reason and justice, without constraint. Has it been found that bodies of men act with more rectitude or greater disinterestedness than individuals? The contrary of this has been inferred by all accurate observers of the conduct of mankind; and the inference is founded upon obvious reasons. Regard to reputation has a less active influence, when the infamy of a bad action is to be divided among a number than when it is to fall singly upon one. A spirit of faction, which is apt to mingle its poison in the deliberations of all bodies of men, will often hurry the persons of whom they are composed into improprieties and excesses, for which they would blush in a private capacity.

In addition to all this, there is, in the nature of sovereign power, an impatience of control, that disposes those who are invested with the exercise of it, to look with an evil eye upon all external attempts to restrain or direct its operations. From this spirit it happens, that in every political association which is formed upon the principle of uniting in a common interest a number of lesser sovereignties, there will be found a kind of eccentric tendency in the subordinate or inferior orbs, by the operation of which there will be a perpetual effort in each to fly off from the common centre. This tendency is not difficult to be accounted for. It has its origin in the love of power. Power controlled or abridged is almost always the rival and enemy of that power by which it is controlled or abridged. This simple proposition will teach us how little reason there is to expect, that the persons intrusted with the administration of the affairs of the particular members of a confederacy will at all times be ready, with perfect good-humor, and an unbiased regard to the public weal, to execute the resolutions or decrees of the general authority. The reverse of this results from the constitution of human nature.

If, therefore, the measures of the Confederacy cannot be executed without the intervention of the particular administrations, there will be little prospect of their being executed at all. The rulers of the respective members, whether they have a constitutional right to do it or not, will undertake to judge of the propriety of the measures themselves. They will consider the conformity of the thing proposed or required to their immediate interests or aims; the momentary conveniences or inconveniences that would attend its adoption. All this will be done; and in a spirit of interested and suspicious scrutiny, without that knowledge of national circumstances and reasons of state, which is essential to a right judgment, and with that strong predilection in favor of local objects, which can hardly fail to mislead the decision. The same process must be repeated in every member of which the body is constituted; and the execution of the plans, framed by the councils of the whole, will always fluctuate on the discretion of the ill-informed and prejudiced opinion of every part. Those who have been conversant in the proceedings of popular assemblies; who have seen how difficult it often is, where there is no exterior pressure of circumstances, to bring them to harmonious resolutions on important points, will readily conceive how impossible it must be to induce a number of such assemblies, deliberating at a distance from each other, at different times, and under different impressions, long to co-operate in the same views and pursuits.

In our case, the concurrence of thirteen distinct sovereign wills is requisite, under the Confederation, to the complete execution of every important measure that proceeds from the Union. It has happened as was to have been foreseen. The measures of the Union have not been executed; the delinquencies of the States have, step by step, matured themselves to an extreme, which has, at length, arrested all the wheels of the national government, and brought them to an awful stand. Congress at this time scarcely possess the means of keeping up the forms of administration, till the States can have time to agree upon a more substantial substitute for the present shadow of a federal government. Things did not come to this desperate extremity at once. The causes which have been specified produced at first only unequal and disproportionate degrees of compliance with the requisitions of the Union. The greater deficiencies of some States furnished the pretext of example and the temptation of interest to the complying, or to the least delinquent States. Why should we do more in proportion than those who are embarked with us in the same political voyage? Why should we consent to bear more than our proper share of the common burden? These were suggestions which human selfishness could not withstand, and which even speculative men, who looked forward to remote consequences, could not, without hesitation, combat. Each State, yielding to the persuasive voice of immediate interest or convenience, has successively withdrawn its support, till the frail and tottering edifice seems ready to fall upon our heads, and to crush us beneath its ruins.

PUBLIUS.


Here are links to my other posts on The Federalist Papers so far:

On Ex-Muslims

I learned a bit more about Islam from Daniel Pipes’s essay “When Muslims Leave the Faith” in the August 6, 2020 Wall Street Journal. One point he makes that I had had some inkling of is that Islam is one of the most dangerous religions to leave:

Overtly apostatizing is a radical act that can lead to execution in some Muslim-majority countries, including Iran. Even in the West, apostates often meet rejection by families and friends that can turn violent.

Daniel also cites the following interesting statistics:

There are about 3.5 million Muslims in the U.S., according to a 2017 Pew Research Center survey. The data suggests that about 100,000 of them abandon Islam each year, while roughly the same number convert to Islam. Altogether nearly a quarter of those raised in the faith have left, with Iranians disproportionately represented. Similar trends prevail in Western Europe, where conversions in and out of Islam appear roughly to balance out.

In the U.S., ex-Muslims’ motives for leaving vary. Asked what their “main reason” was for no longer identifying as Muslim, Pew found 25% had general issues with religion and 19% with Islam in particular. Some 16% said they prefer another religion, and 14% cited “personal growth.” More than half of them abandon religion entirely, and 22% now identify as Christian.

There have been some efforts by ex-Muslims to support other ex-Muslims:

The activists Nonie Darwish and Ayaan Hirsi Ali wrote books about becoming “infidels.” …

Some ex-Muslims living in the West do something inconceivable in Muslim-majority countries: They publicly organize against Islam in dozens of groups like Germany’s Central Council of Ex-Muslims and Ms. Darwish’s Former Muslims United. Such organizations also provide mutual support in the face of intense hostility and raise troublesome issues—with female genital mutilation among the most prominent in recent years—thereby becoming some of the most credible critics of Islamism.

Other than the threat of death for ex-Muslims and the threat of female genital mutilation for current Muslims, all of this is familiar to me from what happens with ex-Mormons, who do a fair amount to support one another.

One book-writing ex-Muslim Daniel Pipes fails to mention is Reza Aslan, who has writing a book about the past, present and future of Islam:

I ran into this book by accident (or by the design of Amazon’s algorithm) this past week and put it on my book wishlist. (I have a deal with myself that if I list a book on an Excel file I have that I can buy it as soon as I will actually sit down to begin reading it. This is a big help in reducing how much I spend on books.)

Note: I have a tag “religionhumanitiesscience” that will get you to my posts on religion and my posts on political philosophy. If you click on the link on this sentence, that will also take you there.

The Federalist Papers #14: A Republic Can Be Geographically Large—James Madison

James Madison is incisive in his arguments in his numbers of the Federalist Papers. In the Federalist Papers #14, he argues that the United States would not be to large to be governed to a Congress of representatives meeting in one place. To show how he makes his argument, let me add my own summary headings in bold italics to James Madison’s text:

FEDERALIST NO. 14

Objections to the Proposed Constitution From Extent of Territory Answered

From the New York Packet
Friday, November 30, 1787.

Author: James Madison

To the People of the State of New York:

Thesis statement: The supposed difficulties of governing a territory even as large in extent as the Union are imaginary.

WE HAVE seen the necessity of the Union, as our bulwark against foreign danger, as the conservator of peace among ourselves, as the guardian of our commerce and other common interests, as the only substitute for those military establishments which have subverted the liberties of the Old World, and as the proper antidote for the diseases of faction, which have proved fatal to other popular governments, and of which alarming symptoms have been betrayed by our own. All that remains, within this branch of our inquiries, is to take notice of an objection that may be drawn from the great extent of country which the Union embraces. A few observations on this subject will be the more proper, as it is perceived that the adversaries of the new Constitution are availing themselves of the prevailing prejudice with regard to the practicable sphere of republican administration, in order to supply, by imaginary difficulties, the want of those solid objections which they endeavor in vain to find.

Republics rely on representatives; they can operate well over much larger geographical regions than direct democracies where the bulk of the citizens meet in person.

The error which limits republican government to a narrow district has been unfolded and refuted in preceding papers. I remark here only that it seems to owe its rise and prevalence chiefly to the confounding of a republic with a democracy, applying to the former reasonings drawn from the nature of the latter. The true distinction between these forms was also adverted to on a former occasion. It is, that in a democracy, the people meet and exercise the government in person; in a republic, they assemble and administer it by their representatives and agents. A democracy, consequently, will be confined to a small spot. A republic may be extended over a large region.

Monarchist writers tend to lump republics and direct democracies together—and choose troubled examples.

To this accidental source of the error may be added the artifice of some celebrated authors, whose writings have had a great share in forming the modern standard of political opinions. Being subjects either of an absolute or limited monarchy, they have endeavored to heighten the advantages, or palliate the evils of those forms, by placing in comparison the vices and defects of the republican, and by citing as specimens of the latter the turbulent democracies of ancient Greece and modern Italy. Under the confusion of names, it has been an easy task to transfer to a republic observations applicable to a democracy only; and among others, the observation that it can never be established but among a small number of people, living within a small compass of territory.

America’s republic would be a new type of thing, so old, failed examples do not apply.

Such a fallacy may have been the less perceived, as most of the popular governments of antiquity were of the democratic species; and even in modern Europe, to which we owe the great principle of representation, no example is seen of a government wholly popular, and founded, at the same time, wholly on that principle. If Europe has the merit of discovering this great mechanical power in government, by the simple agency of which the will of the largest political body may be concentred, and its force directed to any object which the public good requires, America can claim the merit of making the discovery the basis of unmixed and extensive republics. It is only to be lamented that any of her citizens should wish to deprive her of the additional merit of displaying its full efficacy in the establishment of the comprehensive system now under her consideration.

The Continental Congress hasn’t been troubled by a lack of attendance by representatives from the more distant states.

As the natural limit of a democracy is that distance from the central point which will just permit the most remote citizens to assemble as often as their public functions demand, and will include no greater number than can join in those functions; so the natural limit of a republic is that distance from the centre which will barely allow the representatives to meet as often as may be necessary for the administration of public affairs. Can it be said that the limits of the United States exceed this distance? It will not be said by those who recollect that the Atlantic coast is the longest side of the Union, that during the term of thirteen years, the representatives of the States have been almost continually assembled, and that the members from the most distant States are not chargeable with greater intermissions of attendance than those from the States in the neighborhood of Congress.

The United States, between the Atlantic and the Mississippi, is not much larger than some European nations that have an effective assembly of representatives.

That we may form a juster estimate with regard to this interesting subject, let us resort to the actual dimensions of the Union. The limits, as fixed by the treaty of peace, are: on the east the Atlantic, on the south the latitude of thirty-one degrees, on the west the Mississippi, and on the north an irregular line running in some instances beyond the forty-fifth degree, in others falling as low as the forty-second. The southern shore of Lake Erie lies below that latitude. Computing the distance between the thirty-first and forty-fifth degrees, it amounts to nine hundred and seventy-three common miles; computing it from thirty-one to forty-two degrees, to seven hundred and sixty-four miles and a half. Taking the mean for the distance, the amount will be eight hundred and sixty-eight miles and three-fourths. The mean distance from the Atlantic to the Mississippi does not probably exceed seven hundred and fifty miles. On a comparison of this extent with that of several countries in Europe, the practicability of rendering our system commensurate to it appears to be demonstrable. It is not a great deal larger than Germany, where a diet representing the whole empire is continually assembled; or than Poland before the late dismemberment, where another national diet was the depositary of the supreme power. Passing by France and Spain, we find that in Great Britain, inferior as it may be in size, the representatives of the northern extremity of the island have as far to travel to the national council as will be required of those of the most remote parts of the Union.

Those matters of government that most require proximity are still the business of the individual states; the federal government is only dealing with enumerated issues.

Favorable as this view of the subject may be, some observations remain which will place it in a light still more satisfactory.

In the first place it is to be remembered that the general government is not to be charged with the whole power of making and administering laws. Its jurisdiction is limited to certain enumerated objects, which concern all the members of the republic, but which are not to be attained by the separate provisions of any. The subordinate governments, which can extend their care to all those other subjects which can be separately provided for, will retain their due authority and activity. Were it proposed by the plan of the convention to abolish the governments of the particular States, its adversaries would have some ground for their objection; though it would not be difficult to show that if they were abolished the general government would be compelled, by the principle of self-preservation, to reinstate them in their proper jurisdiction.

Let the future worry about how to govern when there is further expansion of the United States.

A second observation to be made is that the immediate object of the federal Constitution is to secure the union of the thirteen primitive States, which we know to be practicable; and to add to them such other States as may arise in their own bosoms, or in their neighborhoods, which we cannot doubt to be equally practicable. The arrangements that may be necessary for those angles and fractions of our territory which lie on our northwestern frontier, must be left to those whom further discoveries and experience will render more equal to the task.

Note that in the future, there will be more and better roads and canals.

Let it be remarked, in the third place, that the intercourse throughout the Union will be facilitated by new improvements. Roads will everywhere be shortened, and kept in better order; accommodations for travelers will be multiplied and meliorated; an interior navigation on our eastern side will be opened throughout, or nearly throughout, the whole extent of the thirteen States. The communication between the Western and Atlantic districts, and between different parts of each, will be rendered more and more easy by those numerous canals with which the beneficence of nature has intersected our country, and which art finds it so little difficult to connect and complete.

The most distant states might be thought to complain most about having to send representatives a long way, but they are also likely to be, in some sense, border states, who benefit greatly from being part of the Union. So they will be less likely to complain than the distance by itself might suggest.

A fourth and still more important consideration is, that as almost every State will, on one side or other, be a frontier, and will thus find, in regard to its safety, an inducement to make some sacrifices for the sake of the general protection; so the States which lie at the greatest distance from the heart of the Union, and which, of course, may partake least of the ordinary circulation of its benefits, will be at the same time immediately contiguous to foreign nations, and will consequently stand, on particular occasions, in greatest need of its strength and resources. It may be inconvenient for Georgia, or the States forming our western or northeastern borders, to send their representatives to the seat of government; but they would find it more so to struggle alone against an invading enemy, or even to support alone the whole expense of those precautions which may be dictated by the neighborhood of continual danger. If they should derive less benefit, therefore, from the Union in some respects than the less distant States, they will derive greater benefit from it in other respects, and thus the proper equilibrium will be maintained throughout.

It is a noble thing to do something new. Conversely, a rule that says we can only do what has been done before would hamstring us.

I submit to you, my fellow-citizens, these considerations, in full confidence that the good sense which has so often marked your decisions will allow them their due weight and effect; and that you will never suffer difficulties, however formidable in appearance, or however fashionable the error on which they may be founded, to drive you into the gloomy and perilous scene into which the advocates for disunion would conduct you. Hearken not to the unnatural voice which tells you that the people of America, knit together as they are by so many cords of affection, can no longer live together as members of the same family; can no longer continue the mutual guardians of their mutual happiness; can no longer be fellowcitizens of one great, respectable, and flourishing empire. Hearken not to the voice which petulantly tells you that the form of government recommended for your adoption is a novelty in the political world; that it has never yet had a place in the theories of the wildest projectors; that it rashly attempts what it is impossible to accomplish. No, my countrymen, shut your ears against this unhallowed language. Shut your hearts against the poison which it conveys; the kindred blood which flows in the veins of American citizens, the mingled blood which they have shed in defense of their sacred rights, consecrate their Union, and excite horror at the idea of their becoming aliens, rivals, enemies. And if novelties are to be shunned, believe me, the most alarming of all novelties, the most wild of all projects, the most rash of all attempts, is that of rendering us in pieces, in order to preserve our liberties and promote our happiness. But why is the experiment of an extended republic to be rejected, merely because it may comprise what is new? Is it not the glory of the people of America, that, whilst they have paid a decent regard to the opinions of former times and other nations, they have not suffered a blind veneration for antiquity, for custom, or for names, to overrule the suggestions of their own good sense, the knowledge of their own situation, and the lessons of their own experience? To this manly spirit, posterity will be indebted for the possession, and the world for the example, of the numerous innovations displayed on the American theatre, in favor of private rights and public happiness. Had no important step been taken by the leaders of the Revolution for which a precedent could not be discovered, no government established of which an exact model did not present itself, the people of the United States might, at this moment have been numbered among the melancholy victims of misguided councils, must at best have been laboring under the weight of some of those forms which have crushed the liberties of the rest of mankind. Happily for America, happily, we trust, for the whole human race, they pursued a new and more noble course. They accomplished a revolution which has no parallel in the annals of human society. They reared the fabrics of governments which have no model on the face of the globe. They formed the design of a great Confederacy, which it is incumbent on their successors to improve and perpetuate. If their works betray imperfections, we wonder at the fewness of them. If they erred most in the structure of the Union, this was the work most difficult to be executed; this is the work which has been new modelled by the act of your convention, and it is that act on which you are now to deliberate and to decide.

PUBLIUS.


Here are links to my other posts on The Federalist Papers so far:

Consensual, Non-Solipsistic Experience Machines

Experience machines get a bad rap. People often use thought experiments involving a machine that gives an ultra-high-quality illusion of life experience to argue that people want things to be “real.” There is a grain of truth to this, but I want to narrow down what I think people most want to be real: the other human beings one seems to be interacting with.

Being in an experience machine alone doesn’t sound at all attractive to me on a long-term basis, even if the experiences themselves are extremely pleasant and engaging. But if the possible experiences go far beyond what is otherwise possible, it seems great to be in an experience machine in which I genuinely interact with billions of other people as real as me—including all the people I care most about.

A movie, “The Matrix” seems to take the opposite view: that there is something wrong with being embedded in an experience machine along with a huge number of other human beings one is genuinely interacting with. But “The Matrix” brings in another element that is detestable: being put in the experience machine without one’s own consent. It may be that we irreduceably hate things being done to them without their consent, or it may be that being put in a situation without one’s consent is such a reliable indicator of something being wrong with that situation that we are justifiably suspicious. In any case, being put into an experience machine without one’s own consent is not a logically necessary element of the experience machine experience.

Rather than the situation in “The Matrix,” the type of experience machine that I think of first is the situation of the trillions of human beings in Robin Hanson’s fascinating book The Age of Em:

Link to the Amazon Page for The Age of Em (Annoyingly—and ironically—there doesn’t seem to be a Kindle version available in the US, so I had to get a paper-and-ink book about digital humans.)

Link to the Amazon Page for The Age of Em

(Annoyingly—and ironically—there doesn’t seem to be a Kindle version available in the US, so I had to get a paper-and-ink book about digital humans.)

The reason Robin Hanson predicts there will be trillions of digital humans if certain technological conditions hold is that it takes a lot fewer resources to support a digital human than a flesh-and-blood human. I don’t think the digital humans would pine for being flesh-and-blood humans if the quality of their experience was at least as good as the experience of flesh-and-blood humans if they share that kind of experience with trillions of other digital humans and they know the truth about everything in the sense that no one is lying to them about the bit picture.

Postscript: In “The Matrix,” the motivation for keeping humans in the matrix without their consent is lame: in violation of the laws of thermodynamics, the humans connected in give off more useable, low-entropy energy than they take in. A much more plausible motivation could have been borrowed from Dan Simmons’s Hyperion Cantos: using spare brain power of a huge number of humans for hypercomputing. In the Hyperion Cantos, though, this is done by an organ giving them physical immortality rather than by putting them in virtual reality, but one could easily have stipulated in “The Matrix” that using spare brain cycles is easier if someone is embedded in virtual reality.

To avoid giving too much credit to Dan Simmons, however, let me mention that Dan Simmons makes a huge ecological blunder in one of the novels in the Hyperion Cantos, by have a planet where creatures eat humans and human eat those creatures, but no new energy for the ecosystem is being brought in from the outside. This could last for only a short time before the ecosystem shrank away to nothing. (Despite this complaints, I think often about the Hyperion Cantos and highly recommend them.)

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The Federalist Papers #13: Alexander Hamilton on Increasing Returns to Scale in National Government

The Federalist Papers #13 has two elements.

First, Alexander Hamilton argues that there are fixed costs to running a national government that would apply also to a smaller confederation of 4-5 states. These fixed costs of running a national government imply increasing returns to scale in national government in the relevant range.

Second, Alexander Hamilton argues that the most likely division of the 13 states would be the Southern colonies in one confederation and the Northern and Middle colonies in a different confederation. This points to a very interesting alternative history in which a division similar to the later division between the Confederacy and the North happened in the late 1780s. Given that in our history the rhetoric of liberty led the northern colonies plus Pennsylvania and New Jersey to renounce slavery within their boundaries between 1774 and 1804, and New York abolished slavery in 1817, it is quite likely that in this alternate history, the confederation of the Northern and Middle colonies would have been a free nation, while the confederation of the Southern colonies would have been a slave nation.

This difference between slave and free between the two nations would likely have led to intense competition to be first to claim the lands to the west of the original colonies. There might have been a bidding war for the Louisiana purchase, followed by a refusal of the nation that lost that bidding war to respect that purchase. It is easy to predict that a big war between the slave nation and the free nation would have come long before 1865.

Below is the full text of the Federalist Papers #13:


FEDERALIST NO. 13

Advantage of the Union in Respect to Economy in Government

For the Independent Journal.

Author: Alexander Hamilton

To the People of the State of New York:

As CONNECTED with the subject of revenue, we may with propriety consider that of economy. The money saved from one object may be usefully applied to another, and there will be so much the less to be drawn from the pockets of the people. If the States are united under one government, there will be but one national civil list to support; if they are divided into several confederacies, there will be as many different national civil lists to be provided for--and each of them, as to the principal departments, coextensive with that which would be necessary for a government of the whole. The entire separation of the States into thirteen unconnected sovereignties is a project too extravagant and too replete with danger to have many advocates. The ideas of men who speculate upon the dismemberment of the empire seem generally turned toward three confederacies--one consisting of the four Northern, another of the four Middle, and a third of the five Southern States. There is little probability that there would be a greater number. According to this distribution, each confederacy would comprise an extent of territory larger than that of the kingdom of Great Britain. No well-informed man will suppose that the affairs of such a confederacy can be properly regulated by a government less comprehensive in its organs or institutions than that which has been proposed by the convention. When the dimensions of a State attain to a certain magnitude, it requires the same energy of government and the same forms of administration which are requisite in one of much greater extent. This idea admits not of precise demonstration, because there is no rule by which we can measure the momentum of civil power necessary to the government of any given number of individuals; but when we consider that the island of Britain, nearly commensurate with each of the supposed confederacies, contains about eight millions of people, and when we reflect upon the degree of authority required to direct the passions of so large a society to the public good, we shall see no reason to doubt that the like portion of power would be sufficient to perform the same task in a society far more numerous. Civil power, properly organized and exerted, is capable of diffusing its force to a very great extent; and can, in a manner, reproduce itself in every part of a great empire by a judicious arrangement of subordinate institutions.

The supposition that each confederacy into which the States would be likely to be divided would require a government not less comprehensive than the one proposed, will be strengthened by another supposition, more probable than that which presents us with three confederacies as the alternative to a general Union. If we attend carefully to geographical and commercial considerations, in conjunction with the habits and prejudices of the different States, we shall be led to conclude that in case of disunion they will most naturally league themselves under two governments. The four Eastern States, from all the causes that form the links of national sympathy and connection, may with certainty be expected to unite. New York, situated as she is, would never be unwise enough to oppose a feeble and unsupported flank to the weight of that confederacy. There are other obvious reasons that would facilitate her accession to it. New Jersey is too small a State to think of being a frontier, in opposition to this still more powerful combination; nor do there appear to be any obstacles to her admission into it. Even Pennsylvania would have strong inducements to join the Northern league. An active foreign commerce, on the basis of her own navigation, is her true policy, and coincides with the opinions and dispositions of her citizens. The more Southern States, from various circumstances, may not think themselves much interested in the encouragement of navigation. They may prefer a system which would give unlimited scope to all nations to be the carriers as well as the purchasers of their commodities. Pennsylvania may not choose to confound her interests in a connection so adverse to her policy. As she must at all events be a frontier, she may deem it most consistent with her safety to have her exposed side turned towards the weaker power of the Southern, rather than towards the stronger power of the Northern, Confederacy. This would give her the fairest chance to avoid being the Flanders of America. Whatever may be the determination of Pennsylvania, if the Northern Confederacy includes New Jersey, there is no likelihood of more than one confederacy to the south of that State.

Nothing can be more evident than that the thirteen States will be able to support a national government better than one half, or one third, or any number less than the whole. This reflection must have great weight in obviating that objection to the proposed plan, which is founded on the principle of expense; an objection, however, which, when we come to take a nearer view of it, will appear in every light to stand on mistaken ground.

If, in addition to the consideration of a plurality of civil lists, we take into view the number of persons who must necessarily be employed to guard the inland communication between the different confederacies against illicit trade, and who in time will infallibly spring up out of the necessities of revenue; and if we also take into view the military establishments which it has been shown would unavoidably result from the jealousies and conflicts of the several nations into which the States would be divided, we shall clearly discover that a separation would be not less injurious to the economy, than to the tranquillity, commerce, revenue, and liberty of every part.

PUBLIUS.


Here are links to my other posts on The Federalist Papers so far: