How Fast Should a Project Be Completed?
One of my current non-work projects is to learn German. My goal is to be able to read German; speaking it would be a bonus, but not as important to me. Having had a year of college German and listened responsively to the 5 levels of Pimsleur German (which I highly recommend), I don’t need more grammar for my purposes, just vocabulary. I was pleased to discover in a set of 4 “German Frequency Dictionaries” 10,000 German words listed in order of frequency with excellent example sentences, and part-of-speech lists. (I have to confess that the example sentences often emphasize interpersonal conflict!)
All I have to do is learn 10,000 words and I’ll be able to read German. (The books claim that only 5% of written German words are outside the top 10,000 words, and I figure those 5% are likely to be quite genre-specific and therefore quick to pick up for any given genre.)
But how hard should I work on learning German each day? Let me approach this as an abstract optimization problem that could be applied to other similar problems. (Brownie points are available for suggesting in a comment other problems the following math is relevant for.)
First, notation:
The idea is then to minimize the total cost, which equals the daily cost times the number of days to completion:
Minimizing the natural logarithm of the total cost has the same optimal speed:
The first-order condition for the logarithmic version of the problem is:
Rearranging the algebra, the first-order condition becomes:
This has a nice interpretation: the elasticity of the daily cost of speed should be set equal to the ratio by which the total cost (including both the cost of speed and the cost of delay) exceeds the cost of speed alone.
If the daily cost of speed is increasing in speed, the right-hand side of this first order condition is decreasing in x. If, in addition, the elasticity of the daily cost of speed is increasing in speed, then any solution to the first-order condition will provide a unique solution for the optimal speed. Not surprisingly, for a given functional form of the cost of speed, the optimal speed will be higher the higher the cost of delay.
To me, this suggests that I should study German relatively fast. I don’t like not being able to read German. I think I have identified the right technology for learning it, having done Pimsleur German, with the books I have and using the memory techniques I talk about in “The Most Effective Memory Methods are Difficult—and That's Why They Work.” And on any day that is only medium busy (a little easier to come by during this pandemic), I don’t think the elasticity of the daily cost rises much above one until I get above an hour a day on German study.
See if this kind of logic helps you with any practical decision that you have. Basically, it says we should get things done fast unless there is a relatively-quickly-increasing cost to speed.
The extension to multiple projects each with this kind of costs and benefits turns out to be very interesting. I plan to do another blog post or two on that in the new year.
On Minimalist Shoes
Peter Attia’s podcast is my go-to source for more knowledge about diet and health. His views are quite compatible with mine. And where Peter and I disagree, I believe him rather than me. (I still think I have a place in the ecosystem: Peter’s podcast is often more technical than my diet and health posts on this blog. I hope I simplify in a useful way!)
Peter Attia’s Podcast #128 is one of several of his podcasts that have changed my life. In this podcast he interviews the remarkably persuasive Irene Davis. Irene points out that in every area of physical therapy other than the feet, it is taken for granted that the relevant muscles should be strengthened. But when it comes to the feet, the standard approach has been to baby them in a way that leaves them weaker, not stronger. Irene recommends minimalist shoes in order to make one’s feet stronger; making them stronger makes feet more resistant to problems. She does note how important it is to adjust to minimalist shoes gradually.
Persuaded by that argument, I have some minimalist Xero shoes that I am enjoying. It is strange, but my after gradually getting used to them, my feet feel smarter and are enjoying their contact with the ground. (It may be that my adjustment process was a little easier because I ordinarily walk around barefoot or with only socks on in my house—a habit I got into when I spent 1979-1981 as a Mormon missionary in Japan, where it is rude to wear shoes inside a house.)
I expect to write many more blog posts based on what I have learned from Peter Attia and those he interviews. So far the most important blog posts I have based on Peter Attia’s podcast are these two:
Matt Burgess on 'Positive Intelligence' as a Tool for Economists →
Here is my post explaining the program Matt refers to, which I am offering to economists free of charge:
Also, at the bottom of the post below, there are links to other posts on making careers more meaningful and life better—including some that are specifically directed at economists:
Taryn Laakso: Battery Charge Trending to 0% — Time to Recharge
I am delighted to be able to share another guest post by my friend Taryn Laakso. Her previous guest posts are “Recognizing Opportunity: The Case of the Golden Raspberries” and “Taryn Laakso: Righting Your Ship Before You Capsize.”
I was challenged in a Powered by Play program earlier this year, lead by the delightful Play & Burnout Coach, Kaitlyn Lyons that went deep into learning my unique playstyle because I was on the verge of burnout. After 6 months of breaking away from corporate and spending 55+ hours a week building my coaching business during a pandemic, I forgot all about what rest, play, and fun was. I was going into a dark place with my well-being. My battery charge was on the brink of 0%.
My inner Sage was screaming at me to take care of myself but I felt like my options for getting rest and play weren't available to me due to the pandemic restrictions. I found myself comparing or judging others who seemed to be having fun on social media. I didn't like this feeling within myself. It felt icky! I needed to do something about this quick.
Hot Tip! Feelings of envy or judgment towards others is a clear signal that something is off!
What I discovered is that my version of rest and play is not something I should compare to someone else's version. Did you know there are 8 different personalities of play according to Dr. Stuart Brown?
For me, my ideal fun is movement, exploring, and storytelling. Staying at home and not traveling was a big hit to my play power levels. Some of the elements of Mover and Explorer meant traveling, backpacking, and dancing for me. Storytelling is about enjoying books, plays, watching movies, and reading books. Screech! I wasn’t doing any of this! I wasn't traveling, dancing, seeing plays, going to a new movie, or reading for fun. I had been heavy in reading about leadership and business building books. I was sitting behind my desk working on my business. Travel was out the window.
No wonder my battery was running on empty and my saboteurs were taking over my mental well being. All those ways of playing that I took for granted weren’t available. Here’s the impact when the dark side wants to take over…
I took it out on my partner by criticizing him, judging myself, and avoiding talking about my feelings. I am so grateful for the mental muscles I was building through the Positive Intelligence® work that allowed me to notice quickly how my Sage voice within was telling me to make a change. Pronto!
This meant the 10 Saboteurs from the Positive Intelligence work were creating a band of bullies at the playground in my head during this time. Here’s the line up of the entire bully band:
The Judge, Avoider, Controller, Hyper-Achiever, Hyper-Rational, Hyper-Vigilant, Pleaser, Restless, Stickler, and Victim.
For me, it was The Judge, Avoider, Hyper-Achiever, and Hyper-Rational that were depleting my energy by all their negative chatter in my head. Some serious butt-kicking was needed to evict them out of my head. It meant taking action of giving myself permission to rest and play. I enjoyed reading a mindless novel, took days off, traveled to Pt. Townsend or Lopez Island and walked outside as much as possible. Even if this meant working fewer hours and being less 'productive'. It was critical for recharging the batteries AND I actually got more done because I was rested.
It may feel hard to give yourself permission to rest and play. Here's what I know happens when you rest and play.
You are recharged
You are nicer to yourself and others
Your creativity is ignited
Do you want to feel rested, recharged, calm, and have a better relationship with your loved ones?
Don't let your saboteurs hijack you into thinking you have to 'push through' and create the 'perfect' holidays this year.
What fun can you create with the circumstances you are in right now?
What was something you loved to do when you 5 years old around the holidays?
What is something you are tolerating about the holidays that you would love to change?
This past weekend, we created fun indoors. The kids designed an obstacle course throughout the house as part of a 6 event mini Olympics. My attempt at creating and flying a paper airplane was a mess, but I laughed the whole time. We also had a competition building gingerbread houses. The winner was the one that looked like a sailboat! And yes, without shame, I admit that we had an event that was based on Beer Pong, sans the beer. I flexed my old college memory muscles for this one and beat my eldest daughter. Check out the video here of the time-lapse non-beer pong challenge.
So give yourself permission to create fun, rest and play while building stronger relationships with your family. Need ideas? Schedule time with me and I am happy to share what we've been up to!
We can also explore things you are judging yourself for and activate your fun and playful side in my next 7-week Mental Fitness Bootcamp. Registration is open now with limited spots! Bootcamp starts next Monday, December 7th.
It’s the perfect opportunity to see how judging ourselves or others could be putting a damper on play and joy this coming holiday season. You have a choice on how to experience your life. You get to redesign your definition of rest and play.
Want to turn this holiday into your own gift of joy? I'll show you how. Click here to learn more at www.bootcamp.unlaakingyourpotential.com
All the best in this messy and imperfect world,
Taryn Laakso, ACC | CPCC
Unlaaking Your Potential, LLC
Taryn Laakso provides individualized 1-on-1 coaching, group coaching programs, and resources designed to ignite creativity, stoke the flames of inspiration, and guide clients in developing their own inner wisdom. After years of working as an HR professional, she brings a consultative approach to her coaching and is passionate about working with entrepreneurial leaders who are transitioning out of their corporate careers and toward their passion work.
She is differentiated by her focus on mindset and weaves together a variety of coaching tools in her approach to transforming the lives of her clients. Taryn views herself as a “sherpa” whose role it is to guide her clients through their journey from a life of practicality and fear to a life of passion and purpose along with profit.
Outside of coaching, Taryn loves cooking, sailing, backpacking in the Pacific Northwest, reading, and spending quality time with her blended family.
What Fraction of Participants in a Randomized Controlled Trial Should Be Treated?
When reporting vaccine results in the news journalists often remiss fail to report which fraction of participants in a trial received the vaccine and which fraction received the placebo, which makes it harder to understand the results!
That made me wonder what fraction of participants in a randomized controlled trial should be given the treatment (with the remaining participants getting the placebo). At first, it might seem obvious that half should get the treatment and have should get the placebo to maximize power, but that is treating the number of participants as fixed rather than the budget as fixed. If the treatment costs more than the placebo, then somewhat less than half of the participants should be treated in order to maximize statistical precision per dollar spent on the trial.
The math makes for a good exercise. Let me lay out the notation first:
Instead of setting it up as a Lagrangian problem, in this case we can just maximize the variance of the treatment dummy per dollar:
This ratio is invariant to the total number of participants in the trial. So the optimal fraction of participants treated is invariant to how many participants are in the trial.
Getting the first-order condition is a little easier if we put the maximization problem in logarithmic form:
Here is the first-order condition itself:
All of the denominators are positive; after clearing fractions, this is a quadratic equation in p:
Only the positive root is relevant. Because it starts at -1 when p = 0 and always has a positive derivative when p > 0, there is only one positive root. Here is a table of solutions for different values of the cost ration c_v/c_0 :
The bottom line is that you might want to treat slightly less than half if the cost of treatment is greater than the cost of the placebo, but it takes quite a large cost ratio to drive the optimal fraction treated very far from 50%.
Note that costs of collecting the data have to be included in the cost of a participant who gets the placebo as well as the cost of a participant who gets the treatment. This drives the cost ratio closer to 1. Not also that all the efforts to make getting the placebo look indistinguishable to participants from getting the treatment also drives the cost ratio closer to 1. So often the optimal fraction treated will be quite close to 50%.
Christopher Peters and Benoit Essiambre on the Need for Negative Rates to Speed Recovery from the Pandemic →
The blog title is a link to a nice Twitter thread.
For a while, I thought that monetary stimulus should wait until after pandemic restrictions were over. Now, I think that for a while it is good to have both forces at work: pandemic restrictions (such as on restaurants and bars) to reduce coronavirus danger, combined with monetary stimulus to make it as likely as possible that those disemployed from one sector can find work in another—now instead of later.
Tai Chi to Prevent Falls
Our only alternative to getting older is to die young. When we do get old (and I am now 60), falls are a serious danger. A bad fall can easily lead to a permanently diminished quality of life, and to lower levels of activity that lead to other problems.
The review above, “Tai Chi for the Prevention of Falls Among Older Adults: A Critical Analysis of the Evidence,” by Samuel Nyman, takes some care at synthesizing the results of many studies on the effects of Tai Chi on falls, while worrying about things such as publication bias. Samuel Nyman comes to the conclusion that doing Tai Chi reasonably seriously reduces falls to about 4/5 of what they would otherwise be. (“Reasonably seriously” means at least an hour a week, and done standing up, rather than a watered-down “seated” Tai Chi.) Other forms of strength training and balance training may well have the same benefits for fall prevention as far as the evidence goes. But Tai Chi has other elements that are attractive. Samuel Nyman summarizes key elements of Tai Chi practice as follows:
Eight elements have been identified as follows: focused attention, imagery and visualization, enhanced integration of physiological systems, moving meditation, strength and flexibility training, more efficient breathing, social support from attending classes, and a vehicle for increased spirituality (Wayne & Fuerst, 2013).
In addition to the (often quite long) walks I take almost every day, Tai Chi (or some close substitute), along with strength training, is something I intend to do as I get even older. I easily found videos on how to do it online. I have to admit that, currently, I am simply doing one-legged knee bends with eyes open (see “Learning to Do Deep Knee Bends Balanced on One Foot”) and standing on one foot with eyes closed. At least I have down the idea that balance is important.
For annotated links to other posts on diet and health, see:
Scott Cunningham on 'Positive Intelligence' as a Tool for Economists →
Here is my post explaining the program Scott refers to, which I am offering to economists free of charge:
Also, at the bottom of the post below, there are links to other posts on making careers more meaningful and life better—including some that are specifically directed at economists:
The Federalist Papers #21 B: Alexander Hamilton Complains of the Lack of a Measure Such as GDP Suitable for Apportioning Taxes to the States
Not everything in The Federalist Papers is a timeless truth. The second half of The Federalist Papers #21 is a complaint that there was nothing akin to GDP that could be used to fairly apportion taxes among the 13 states. We take GDP for granted, but it’s development was a great advance for macroeconomic policy. Similarly, I think the development of a national well-being index that has technical strengths on a par with GDP will be a great advance for macroeconomic policy in the future.
Below is the full text of Alexander Hamilton’s complaint about the lack of something like GDP in the second half of The Federalist Papers #21. He also discusses various other taxing options, complaining about the difficulty of valuing land and building as well—something we routinely do for property taxes in most states now. He argues that commodity taxes at least go up with spending—and hence are not as regressive as head taxes.
The principle of regulating the contributions of the States to the common treasury by QUOTAS is another fundamental error in the Confederation. Its repugnancy to an adequate supply of the national exigencies has been already pointed out, and has sufficiently appeared from the trial which has been made of it. I speak of it now solely with a view to equality among the States. Those who have been accustomed to contemplate the circumstances which produce and constitute national wealth, must be satisfied that there is no common standard or barometer by which the degrees of it can be ascertained. Neither the value of lands, nor the numbers of the people, which have been successively proposed as the rule of State contributions, has any pretension to being a just representative. If we compare the wealth of the United Netherlands with that of Russia or Germany, or even of France, and if we at the same time compare the total value of the lands and the aggregate population of that contracted district with the total value of the lands and the aggregate population of the immense regions of either of the three last-mentioned countries, we shall at once discover that there is no comparison between the proportion of either of these two objects and that of the relative wealth of those nations. If the like parallel were to be run between several of the American States, it would furnish a like result. Let Virginia be contrasted with North Carolina, Pennsylvania with Connecticut, or Maryland with New Jersey, and we shall be convinced that the respective abilities of those States, in relation to revenue, bear little or no analogy to their comparative stock in lands or to their comparative population. The position may be equally illustrated by a similar process between the counties of the same State. No man who is acquainted with the State of New York will doubt that the active wealth of King's County bears a much greater proportion to that of Montgomery than it would appear to be if we should take either the total value of the lands or the total number of the people as a criterion!
The wealth of nations depends upon an infinite variety of causes. Situation, soil, climate, the nature of the productions, the nature of the government, the genius of the citizens, the degree of information they possess, the state of commerce, of arts, of industry, these circumstances and many more, too complex, minute, or adventitious to admit of a particular specification, occasion differences hardly conceivable in the relative opulence and riches of different countries. The consequence clearly is that there can be no common measure of national wealth, and, of course, no general or stationary rule by which the ability of a state to pay taxes can be determined. The attempt, therefore, to regulate the contributions of the members of a confederacy by any such rule, cannot fail to be productive of glaring inequality and extreme oppression.
This inequality would of itself be sufficient in America to work the eventual destruction of the Union, if any mode of enforcing a compliance with its requisitions could be devised. The suffering States would not long consent to remain associated upon a principle which distributes the public burdens with so unequal a hand, and which was calculated to impoverish and oppress the citizens of some States, while those of others would scarcely be conscious of the small proportion of the weight they were required to sustain. This, however, is an evil inseparable from the principle of quotas and requisitions.
There is no method of steering clear of this inconvenience, but by authorizing the national government to raise its own revenues in its own way. Imposts, excises, and, in general, all duties upon articles of consumption, may be compared to a fluid, which will, in time, find its level with the means of paying them. The amount to be contributed by each citizen will in a degree be at his own option, and can be regulated by an attention to his resources. The rich may be extravagant, the poor can be frugal; and private oppression may always be avoided by a judicious selection of objects proper for such impositions. If inequalities should arise in some States from duties on particular objects, these will, in all probability, be counterbalanced by proportional inequalities in other States, from the duties on other objects. In the course of time and things, an equilibrium, as far as it is attainable in so complicated a subject, will be established everywhere. Or, if inequalities should still exist, they would neither be so great in their degree, so uniform in their operation, nor so odious in their appearance, as those which would necessarily spring from quotas, upon any scale that can possibly be devised.
It is a signal advantage of taxes on articles of consumption, that they contain in their own nature a security against excess. They prescribe their own limit; which cannot be exceeded without defeating the end proposed, that is, an extension of the revenue. When applied to this object, the saying is as just as it is witty, that, “in political arithmetic, two and two do not always make four.”
If duties are too high, they lessen the consumption; the collection is eluded; and the product to the treasury is not so great as when they are confined within proper and moderate bounds. This forms a complete barrier against any material oppression of the citizens by taxes of this class, and is itself a natural limitation of the power of imposing them.
Impositions of this kind usually fall under the denomination of indirect taxes, and must for a long time constitute the chief part of the revenue raised in this country. Those of the direct kind, which principally relate to land and buildings, may admit of a rule of apportionment. Either the value of land, or the number of the people, may serve as a standard. The state of agriculture and the populousness of a country have been considered as nearly connected with each other. And, as a rule, for the purpose intended, numbers, in the view of simplicity and certainty, are entitled to a preference. In every country it is a herculean task to obtain a valuation of the land; in a country imperfectly settled and progressive in improvement, the difficulties are increased almost to impracticability. The expense of an accurate valuation is, in all situations, a formidable objection. In a branch of taxation where no limits to the discretion of the government are to be found in the nature of things, the establishment of a fixed rule, not incompatible with the end, may be attended with fewer inconveniences than to leave that discretion altogether at large.
PUBLIUS.
Here are links to my other posts on The Federalist Papers so far:
The Federalist Papers #1: Alexander Hamilton's Plea for Reasoned Debate
The Federalist Papers #3: United, the 13 States are Less Likely to Stumble into War
The Federalist Papers #4 B: National Defense Will Be Stronger if the States are United
The Federalist Papers #5: Unless United, the States Will Be at Each Others' Throats
The Federalist Papers #6 A: Alexander Hamilton on the Many Human Motives for War
The Federalist Papers #11 A: United, the States Can Get a Better Trade Deal—Alexander Hamilton
The Federalist Papers #12: Union Makes it Much Easier to Get Tariff Revenue—Alexander Hamilton
The Federalist Papers #13: Alexander Hamilton on Increasing Returns to Scale in National Government
The Federalist Papers #14: A Republic Can Be Geographically Large—James Madison
The Federalist Papers #21 A: Constitutions Need to be Enforced—Alexander Hamilton
Conversation Topics on Facebook by Age
Source: blog.stephenwolfram.com. Hat tip to a Tumblr post by isomorphismes.
Joseph G. Allen, Akiko Iwasaki and Linsey C. Marr: This Winter, Fight Covid-19 with Humidity →
Hat tip to Joshua Hausman. Joshua mentions that while the article says 40% humidity won’t be too hard on your house. But that depends on temperature: below about 20 degrees Fahrenheit, even 40% humidity is likely to lead to significant condensation. But the general idea still holds: figure out what level of humidity is OK for your house given the outside temperature and go up as high as that level.
Gratitude in a Pandemic
The pandemic we are in offers a new perspective on many things. It is possible to be disgruntled about the limitations the pandemic puts on us. But it is also possible to be grateful for things that, in the normal course of things we took for granted, but now can notice.
If you still have a job, that is something to be grateful for, and probably something you notice more now than before the pandemic. If you have a reasonably nice living space, that is something to be grateful for. If those you live with are reasonably pleasant companions, that is definitely something to be grateful for. If you have been able to reconnect with old friends who live at a distance during this time when we can see that distance matters less than it used to, that, too is something to be grateful for.
There are many, many other things to be grateful for. In particular, if one of the things I listed you don’t have, my bet is that you can identify other things that you can be grateful for. In any case, it is easy to see worst-case scenarios all around us, yet most of us are not personally dealing with a worst-case scenario. That is something to be grateful for.
Gratitude puts us in the emotional presence of all the good things in our lives that we are noticing. It is a wonderful feeling. And it tends to make us nicer to the people around us. Three cheers for gratitude!
Thanks, by the way, for reading my blog. It means a lot to me to have you and others care about what I have to say. It makes the writing worthwhile.
Happy Thanksgiving!
Don’t miss these other posts about gratitude:
Elizabeth Thomas: Can Time-Restricted Eating Prevent You From Overindulging on Thanksgiving? →
For annotated links to other posts on diet and health, see:
Japan's Mysteriously Low COVID-19 Death Rate →
The blog title above links to an interesting article, addressing an interesting question.
My #1 theory: superspreader individuals make a huge difference, and Japanese culture is one of the few cultures that gets close to universal compliance with advice—thus having few superspreader individuals.
Other contributors:
The advice to avoid the 3 Cs recommendations are superior to the recommendations in many countries. They 3 Cs to be avoided are:
Enclosed spaces with poor ventilation
Crowded places with many people
Close contact settings such as face-to-face conversations.
Japanese authorities were also clear about the dangers of heavy breathing in proximity to others.
The fact that restrictions were voluntary made Japanese authorities willing to activate those restrictions earlier.
The Moral Duty of Uplift (in David Brin's Sense)
In David Brin’s Uplift trilogy, “uplift” is the ancient galactic tradition of identifying species that have the potential to be transformed into intelligent species (that is, technologically sophisticated species that can, say, build spaceships), and bringing about the genetic modifications through genetic engineering and breeding needed to enable that transformation.
The Great Filter (see 1, 2) may have made us the only intelligent species in the visible universe—though if the universe is as big as standard cosmological theories suggest, the part of the universe too far away to be visible is so vast that it almost surely contains other intelligent species. But there are many species on our Earth that have the potential to be uplifted. Here are some obvious candidates:
Bonobos
Chimpanzees
Gorillas
Dolphins
Octopuses
On the relatively high intelligence of octopuses already, see Peter Godfrey-Smith’s book, Other Minds:
You also might be interested in his more recent book Metazoa. Here is a link to the Wall Street Journal review of that book.
I realize that it might offend some people’s moral sense to “play God” by tinkering with other species enough to make them as intelligent or almost as intelligent as humans are. And some may argue it is too dangerous to uplift other species, lest at some point we wind up at war with them. (The “Planet of the Apes” scenario.) Let me address these concerns.
I would frame the goal of uplift as modifying a species as little as possible subject to safety concerns and subject to getting them to a point where they can write novels and other works of art. These novels and other works of art would help us understand other beings quite different from us. To me, being able to love those who are different, as well as those who are similar to you, is the highest form of love. It is also a strength: those who can love others who are different can form broad coalitions to defend themselves against those who can only love those who are similar to themselves. Indeed, we are doing just that now in fighting the coronavirus. The coronavirus reproduces by cloning (sometimes imperfect cloning). We reproduce by mating with another, quite different human being. And we cooperate with many other human beings. Even within our bodies, there are many cells that, though genetically alike, are epigenetically different.
There is a decent argument to be made that we are not yet ready for uplift: we are still struggling to love other human beings who are different. (See, for example, my post “It Isn't OK to Be Anti-Immigrant.”) But as an optimist (see Steven Pinker’s The Better Angels of Our Nature), I have hope that at some point we will be pretty good (though never perfect) at loving all other human beings. (Here is my effort toward making economists more loving.) Allowing for the lead times needed for the science and technology of uplift, it would be great if, by the time we get pretty good at loving all other human beings, we could stretch ourselves by having other fully intelligent species to learn to love, such as uplifted bonobos, uplifted chimpanzees, uplifted gorillas, uplifted dolphins and uplifted octopuses.
I, too, am genuinely worried about conflict between humans and species we uplift. Therefore, I suggest that in addition to genetic engineering and breeding to make these other species more intelligent that we also “domesticate” them to make them nonviolent, at least toward humans. This is analogous to what humans did to transform wolves into dogs. It is also analogous to installing in robots Isaac Asimov’s First Law of Robotics: “A robot may not injure a human being or, through inaction, allow a human being to come to harm.”
As far as “playing God” goes. In my view, there is no one else available to play god but us. I believe in gods, but I am a nonsupernaturalist. Evolution of genes and memes created us. At this point in our history, within each of us is a Sage that is a god within. When we interact with one another Sage to Sage, that is a god between. Those are the most godlike things I know of. But there are also the god ahead or gods ahead that we are building, or could be building. I talk about the gods ahead in my sermon “Teleotheism and the Purpose of Life.” As a believer in gods, I think there should be more gods in the world. Uplift is a way to foster more gods within, more gods between (including from the interactions between species) and, in all probability, more possibilities for gods ahead. (As far as gods ahead are concerned, we “see through a glass darkly.”)
I’ll discuss the technology of uplift in another post at some point. Let me say only that with the brisk rate of improvement in biotechnology, I predict that uplift will be within our capabilities with technologies we’ll have within 100 years. (Notice that, since humans are already intelligent at the level we are talking about, this is more analogous to copying something already in existence than it is to creating something wholly new.) So it is worth having the ethical debate now. I am pro-uplift. I hope you are too.